Kulhaiya

The Kulhaiya (Urdu: کلاہیہ‎) is a Muslim community found in the northeastern part of the Indian state of Bihar as well as the terai region of south-east Nepal.[1] The founding members of this community belonged to the Hadhrami-origin tribe of Yemen settled on the coast of Horn of Africa who came as mercenaries and sellsword to North-east Bihar via Sindh and Kutchh, on the invitation of the Bengal Sultanate for reinforcement of Purnea Division army bastion. The mercenaries started marrying local dalit women in large numbers as well as the womenfolks from Rajbongshi, Kayastha, and Yadav communities. In the later stages the Gurjara nomads of Kutchh and Gujarat, Jats of Sindh and Kurmis of present-day Uttar Pradesh who were renowned for their agricultural acumen were invited by local powerful vassals, with the permission of the Bengal Sultanate which had the marital relations with the Nawab of Junagadh, as the surplus pasture and arable lands were turning into barren wastelands due to incessant floods and subsistence agriculture practiced by indigenous locals. Together all of these migrant communities along with the local indigenous populace intermarried extensively amongst themselve, gradually evolving into a unique and intra-genetically diverse but single ethnicity, which over the time became structurally rigid and endogamous. With a distinct culture as well as a Maithili and Kutchhi-based lingua franca and eventual acceptance of Islam as the common religion, the community came to be known as 'Kulhaiya'.

Kulhaiya • کلاہیہ
Total population
3 Million to 4 Million
Regions with significant populations
Bihar, India • Terai Region, Nepal
Languages
Kulhaiya boli (lingua franca)
Religion
Islam 100%
Related ethnic groups
Shaikh of Bihar

Etymology

The word 'Kulhaiya' came from Persian language combining words 'kul (کل)' meaning complete and 'haya (حیا)' meaning modesty. Some chronicle accounts of the community state that it came from word 'Kulah' which means turban-type cap which the founding members from Yemen wore while other believe it to come from Sanskrit word 'Kul' meaning tribe or family. Most of the customs and practices followed by Kulhaiyas are adopted from local indigenous Hindu communities which combined with the cultures brought by the migrant ethnicities evolved into a very unique and distinct culture.

History

Origin

Founding members of the Kulahiya community were preferred for soldiers in the Bengal Sultanate due to their mercenary background. The Faujdars of Purnea at the time of the Mughal Nawab of Bengal, Saif Khan, appointed kulahiyas to protect Indian border on the side of Nepal against the invading Gurung and Gurkha tribes.[2] The original members of this community were Arab mercenaries and sellswords from Hadhrami tribe of Yemen claiming lineage (disputed) from the descendants of Abu Baqar Siddiq, the companion of Muhammad.[3] They came to the North-eastern region of Bihar from Sindh and Kutchh region and settled and married local women from different Hindu castes, mostly from dalit community as well as Rajput, Yadava and Kayastha community. During Bengal Sultanate regime, some accomplished members became landlords who then invited on the order of Nawab the Gurjar herders from Gujarat, Jat farmers from Sindh, and Kurmis from UP to migrate to their region with their families because of their agricultural prowess as well as the availability of vast abundant pasture and arable land. Most of the people settled from outside along with the local non-Muslim populace converted to Islam which gradually amalgamated into a unique Muslim community by intermarriages, having a distinct culture and lingua franca, eventually known as the Kulhaiya. In the later period due to advance in status as well as military and agriculture acumen of Kulhaiyas, the members of upper caste Hindus got into this community by converting to Islam, either sincerely or to evade Jizya tax, though they had to pay Zakat in the same way Jizya was paid.

During the British Raj, the community was notified as Criminal tribe by the administration.

Kulhaiya is categorised as OBC under the Indian Reservation system.

Education

[4] According to the 2011 Census, male literacy rate of the community is 66% and 55.6% for female. The community is categorised as OBC under education quota system.[5]

Notable people

Demographics

The Kulhaiyas are predominantly found in erstwhile sultenate-era Purnia division of Bihar which includes present-day districts of Purnia, Araria, Katihar and some parts of Kishanganj of Indian state of Bihar.[3][7] A sizeable population is also found in Morang district of Nepal. 69.7% of the population is rural-based.[8]

Kulhaiyas are predominantly Muslim which can be gauged by the fact that word 'Muslim' in Seemanchal is synonymous to word 'Kulhaiya'. According to 2011 census, Kulhaiyas constitute 27.6% in Kishanganj, 32.5% in Katihar, 41.1% in Araria and 42.7% in Purnia.[9][10]

Language

The community speaks Kulhaiya; a heavily modified Maithili-Bengali hybrid dialect with a considerable vernacular, phonetic and lexical influence of Gujarati, Kutchhi dialect of Sindhi, Nepali and Urdu. The dialect have large number of Persian and Arabic loanwords.

Religion

The community follows Islam under Hanafi jurisprudence. They are attached to Deobandi and Tablighi Jamaat school of thoughts.[11]

Present circumstances

Although educationally backward, the community is well-off due to them being medium-to-large agricultural land holders. For this reason and the fact that they are the predominant Muslim community of Seemanchal gave them the political leverage in the politics of Eastern Bihar. Their support can change the fate of any political party in not only the East but the whole of Bihar. Prime Minister of India Mr. Modi during his 2014 electoral campaign tried to forge a connection with dominant kulhaiyas by monetizing their 'Gujarat connection' and calling the community as 'his own' in a bid to pit them against the other dominant Bengali-speaking Muslim communities such as Surjapuri and Shershahabadia. Late Mohammed Taslimuddin, the charismatic strongman politician of Seemanchal who had a cult following, belonged to this community. The community is strictly endogamous and avoid inter-caste marriages with neighbouring Muslim sects. The community has a strong rivalry with Shershahabadia and Surjapuri communities who are Bengali speakers. Kulhaiya claims to be Sheikh which is ambiguous due to non-availability of any concrete proof to this claim. They are mostly considered as Ajlaf caste, a middle caste which lies between high-caste Ashraf and most backward arzal caste.

gollark: Weirdly enough, I basically lack any long-term memory of my life.
gollark: Or, well, mostly useless.
gollark: Introspection is entirely useless for understanding things like "the entire rest of the universe".
gollark: I should probably say more than variations on ... so give me a bit to think about it.
gollark: > i tested high in spatial perception which explains why im able to connect the dots a lot quicker than most·······

See also

References
  1. People of India Bihar Volume XVI Part-II edited by Surendra Gopal and Hetukar Jha, pages 587-589
  2. Aina-e-Purnea by Akmal Yazdani
  3. Kulhaiya Bridari by Kabiruddin Fauzan
  4. Report according to Appendix of Purnia district Census of 2001
  5. Shodhganga.inflibnet.ac.in pdf Purnia statistics
  6. Taslimuddin, Seemanchal Gandhi
  7. "In Bihar caste rejig, the backward list grows longer". March 13, 2014.
  8. Purnia division
  9. SCR, Appendix Table 3.5
  10. Shodhganga.inflibnet.ac.in 10 chapter 5.pdf of Purnia district Census Statistics]
  11. Tablighi Jamaat
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.