Ivanhorod Einsatzgruppen photograph

The Ivanhorod Einsatzgruppen photograph is an image of the Holocaust, showing a soldier aiming a rifle at a woman who is trying to shield a child with her body. It depicts the murder of Jews by an Einsatzgruppen death squad near Ivanhorod, Ukraine, in 1942. The photograph was mailed, intercepted by the Polish resistance in Warsaw, and kept by Jerzy Tomaszewski. In the 1960s, it was alleged that the image was a Communist forgery, but that claim was debunked. Since then, the photograph has been frequently used in books, museums, and exhibitions relating to the Holocaust. Photograph historian Janina Struk describes it as "a symbol of the barbarity of the Nazi regime and their industrial scale murder of 6 million European Jews."[1]

Einsatzgruppen murdering Jewish civilians in Ivanhorod, Ukraine, 1942.

Background
Further information: The Holocaust in Ukraine and Einsatzgruppen

During the Holocaust, more than a million Jews were murdered in Ukraine. Most of them were shot in mass executions by Einsatzgruppen (death squads) and Ukrainian collaborators.[2] In 1897, the Russian Empire Census found that there were 442 Jews (out of a population of 3,032) living in Ivanhorod, a village in the Cherkasy Oblast in central Ukraine.[3][4] In 1942, a mass shooting by Einsatzgruppen south of the town killed an unknown number of victims. Part of the massacre is depicted in this photograph. After the war, the execution site was used as a field of a collective farm.[4]

Photograph
Cropped photograph as it often appears in publications

There are six victims in the photograph. The body lying at the feet of the German soldier appears to be a woman who was already shot. In the center of the photograph is a woman who appears to be shielding a child. One of her feet is raised as if she is trying to flee, or else the photograph was taken just after she was shot. To her right are four men. Only one soldier is fully visible in the picture; he appears to be aiming at the men. Rifles held by German soldiers off the left edge of the photograph are visible and point at the woman and child. The shadows at the left edge of the photograph suggest that more German soldiers may be present. A wooden stake and a shovel are visible on the right side of the photo. Robert Fisk hypothesized that the victims may have been ordered to dig their own graves before being shot.[5][6]:77

The identity of the photographer is unknown, but he was probably a German soldier. Many German soldiers photographed atrocities in which they were complicit.[5][6]:77

Discovery and publication
The image as it appears on the cover of the 1959 book

The Polish resistance infiltrated the postal office in Warsaw in order to intercept sensitive correspondence, which they sent to the Polish government-in-exile in London.[5] Poles and Jews were forbidden to own cameras, but the Polish resistance established underground workshops for developing clandestine photographs of Nazi atrocities.[6]:78–79 A teenage boy named Jerzy Tomaszewski worked with an underground lab called "Foto-Rys",[7] and he intercepted a photograph with the words "Ukraine 1942, Judenaktion [Jewish Action], Iwangorod [Ivanhorod]" written on the reverse. He kept the original, which remains in his personal archive; a copy was sent to the government-in-exile in London.[5][6]:81

The photograph was first published in Poland in 1959 by the Society of Fighters for Freedom and Democracy on the cover of a book of photographs entitled 1939–1945. We have not forgotten / Nous n'avons pas oublié / Wir haben es nicht vergessen. Tomaszewski worked as one of the editors, although he knew that the book was using the photographs for Communist propaganda; he supported the publication because there was no other way to print the photographs.[6]:86[8] Many publications crop the image to the one soldier, the woman, and the child. Fisk criticized this presentation, arguing that it makes the image more aesthetically appealing at the expense of historical accuracy.[5] Conversely, photography historian Janina Struk states that cropping the image omits "the less emotional and more confusing parts of the picture".[6]:77

Since then, the Ivanhorod photograph has been reproduced in many books, museums, and exhibitions relating to the Holocaust.[5][6]:77 In her book Reading the Holocaust, it was described by Inga Clendinnen as "iconic in its distillation of German atrocity".[9] According to Fisk, the photograph is "one of the most impressive and persuasive images of the Nazi Holocaust".[5] Struk stated that it "has become a symbol of the barbarity of the Nazi regime and of the murder of 6 million European Jews".[6]:77

Falsification allegations

The far-right West German newspaper Deutsche Soldaten Zeitung (DSZ, German Soldiers' Newspaper)[6]:86 printed an allegation on 26 January 1962 by Professor Otto Croy, known for his writings on photographic technique, under the title Achtung Fälschungen ("Beware Fakes"). Croy claimed that the photograph had been fabricated by Communist authorities in Poland in order to falsely accuse Germany of war crimes; he alleged that the image did not depict a German soldier and that the weapons and uniforms were not authentic.[6]:86[5] Before publishing 1939–1945. We have not forgotten, West German publishing house Verlag Kurt Desch had verified the authenticity of the image by writing to Roman Karsk, professor of German literature at the University of Warsaw, and he replied that it was a faithful copy of an image held by the historical archives in Warsaw depicting 1942 mass shootings.[10]

Second Ivanhorod photograph

In response to the allegations, Tomaszewski and Tadeusz Mazur (one of the editors of 1939–1945. We have not forgotten) published another image from the same source in the Polish magazine Świat on 25 February. The second image depicted five armed men, one in civilian clothes and the other four in uniform, standing and looking at the camera over a pile of corpses. It bore several similarities to the better-known photograph, but lacked the "dramatic impact", according to Struk. The flat, barren terrain was identical; one of the men bore a strong resemblance to a soldier in the previous photograph; and the words "Ukraine 1942" had been written on the back of the image in the same handwriting. In the article, Tomaszewski described the DSZ as a supporter of the Third Reich and accused the paper of "revisionism".[6]:86

The allegations continued to be recirculated in the West German press for more than two years, in what Tomaszewski described as a "press war". The Polish government was concerned about a potential diplomatic incident if the image was in fact a falsification, and they sent officials to Tomaszewski's home to inspect the image. In 1965, Der Spiegel published a letter from Kurt Vieweg, a former member of a German police battalion stationed in Norway, and he confirmed that the weapons and uniforms matched those used by his unit and those of the Einsatzgruppen.[6]:86–87[10]

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References
  1. Struk, Janina (29 September 2011). Private Pictures: Soldiers' Inside View of War. I.B.Tauris. p. 77. ISBN 9781848854437.
  2. Lower, Wendy. "Introduction: the Holocaust in Ukraine". Holocaust and Genocide Studies: 3. Archived from the original on 14 October 2018. Retrieved 29 September 2018.
  3. "Гайсин" [Haysyn]. Brockhaus and Efron Jewish Encyclopedia (in Russian). 6. 1910. p. 32.
  4. "Ivanhorod". European Jewish Cemeteries Initiative. Archived from the original on 21 December 2014. Retrieved 28 September 2018.
  5. Fisk, Robert (19 November 2011). "Ukraine, 1942. What are we seeing?". The Independent. Archived from the original on 29 September 2018. Retrieved 28 September 2018.
  6. Struk, Janina (2011). Private Pictures: Soldiers' Inside View of War. I.B.Tauris. ISBN 9781848854437.
  7. Struk, Janina (28 July 2005). "My duty was to take pictures". The Guardian.
  8. Zwiazek Bojowników o Wolnosc i Demokracje / League of Fighters for Freedom and Democracy / Union des Combattants pour la Liberté et la Démiocratie / Verband der Kämpfer für Freiheit und Demokratie (1959). 1939–1945. We have not forgotten / Nous n'avons pas oublié / Wir haben es nicht vergessen. Warsaw: Polonia. p. 267. OCLC 804648925.
  9. Inga Clendinnen (2 May 2002). Reading the Holocaust. Cambridge University Press. p. 114. ISBN 978-0521012690.
  10. "Abermals Fälschungen". Der Spiegel. 2 December 1964. Archived from the original on 13 December 2014. Retrieved 28 September 2018.original article

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