Indigenous peoples of the Southeastern Woodlands

Indigenous peoples of the Southeastern Woodlands, Southeastern cultures, or Southeast Indians are an ethnographic classification for Native Americans who have traditionally inhabited the area now part of the Southeastern United States and the northeastern border of Mexico, that share common cultural traits. This classification is a part of the Eastern Woodlands. The concept of a southeastern cultural region was developed by anthropologists, beginning with Otis Mason and Frank Boas in 1887. The boundaries of the region are defined more by shared cultural traits than by geographic distinctions.[1] Because the cultures gradually instead of abruptly shift into Plains, Prairie, or Northeastern Woodlands cultures, scholars do not always agree on the exact limits of the Southeastern Woodland culture region. Shawnee, Powhatan, Waco, Tawakoni, Tonkawa, Karankawa, Quapaw, and Mosopelea are usually seen as marginally southeastern and their traditional lands represent the borders of the cultural region.[2]

Seminole portraits
Painting of a Choctaw woman by George Catlin

The area was linguistically diverse, major language groups were Caddoan and Muskogean, besides a number of language isolates.

List of peoples
Further information: Indigenous peoples of Florida

Federally recognized tribes
  1. Alabama-Coushatta Tribes of Texas
  2. Alabama-Quassarte Tribal Town, Oklahoma
  3. Caddo Nation of Oklahoma
  4. Catawba Indian Nation, South Carolina
  5. Cherokee Nation, Oklahoma
  6. Chickasaw Nation, Oklahoma
  7. Chitimacha Tribe of Louisiana
  8. Choctaw Nation of Oklahoma
  9. Coushatta Tribe of Louisiana
  10. Eastern Band of Cherokee Indians of North Carolina
  11. Jena Band of Choctaw Indians, Louisiana
  12. Kialegee Tribal Town, Oklahoma
  13. Miccosukee Tribe of Indians of Florida
  14. Mississippi Band of Choctaw Indians, Mississippi
  15. Muscogee (Creek) Nation, Oklahoma
  16. Poarch Band of Creek Indians of Alabama
  17. Seminole Tribe of Florida
  18. Thlopthlocco Tribal Town, Oklahoma
  19. Tunica-Biloxi Indian Tribe of Louisiana
  20. United Keetoowah Band of Cherokee Indians in Oklahoma

History
Cultural regions of North American people at the time of European contact, including the southeast.

The following section deals primarily with the history of the peoples in the lengthy period before European contact. Evidence of the preceding cultures have been found primarily in archeological artifacts, but also in major earthworks and the evidence of linguistics. In the Late Prehistoric time period in the Southeastern Woodlands, cultures increased agricultural production, developed ranked societies, increased their populations, trade networks, and intertribal warfare.[25] Most Southeastern peoples (excepting some of the coastal peoples) were highly agricultural, growing crops like maize, squash, and beans for food. They supplemented their diet with hunting, fishing,[26] and gathering wild plants and fungi.

Belonging in the Lithic stage, the oldest known art in the Americas is the Vero Beach bone found in present-day Florida. It is possibly a mammoth bone, etched with a profile of walking mammoth; it dates to 11,000 BCE.[27]

Poverty Point culture

The Poverty Point culture inhabited portions of the state of Louisiana from 2000–1000 BCE during the Archaic period.[28] Many objects excavated at Poverty Point sites were made of materials that originated in distant places, indicating that the people were part of an extensive trading culture. Such items include chipped stone projectile points and tools; ground stone plummets, gorgets and vessels; and shell and stone beads. Stone tools found at Poverty Point were made from raw materials that can be traced to the relatively nearby Ouachita and Ozark mountains, as well as others from the more distant Ohio and Tennessee River valleys. Vessels were made from soapstone which came from the Appalachian foothills of Alabama and Georgia.[29] Hand-modeled lowly fired clay objects occur in a variety of shapes including anthropomorphic figurines and cooking balls.[28]

  • "Poverty point objects," earthenware, believe to be for cooking, Poverty Point
  • Clay female figurines, Poverty Point
  • Carved shell gorgets and atlatl weights, Poverty Point

Mississippian culture

Mississippian cultures flourished in what is now the Midwestern, Eastern, and Southeastern United States from approximately 800 CE to 1500 CE, varying regionally.[30] After adopting maize agriculture the Mississippian culture became fully agrarian, as opposed to the preceding Woodland cultures that supplemented hunting and gathering with limited horticulture. Mississippian peoples often built platform mounds. They refined their ceramic techniques and often used ground mussel shell as a tempering agent. Many were involved with the Southeastern Ceremonial Complex, a multi-regional and multi-linguistic religious and trade network that marked the southeastern part of the Mississippian Ideological Interaction Sphere. Information about Southeastern Ceremonial Complex primary comes from archaeology and the study of the elaborate artworks left behind by its participants, including elaborate pottery, conch shell gorgets and cups, stone statuary, and Long-nosed god maskettes. The Calusa peoples, of southern Florida, carved and painted wood in exquisite depictions of animals.

By the time of European contact the Mississippian societies were already experiencing severe social stress. Some major centers had already been abandoned. With social upsets and diseases unknowingly introduced by Europeans many of the societies collapsed and ceased to practice a Mississippian lifestyle, with an exception being the Natchez people of Mississippi and Louisiana. Other tribes descended from Mississippian cultures include the Alabama, Biloxi, Caddo, Choctaw, Muscogee Creek, Tunica, and many other southeastern peoples.

Post-European contact

During the Indian Removal era of the 1830s, most southeastern tribes were forcibly relocated to Indian Territory west of the Mississippi River by the US federal government, as European-American settlers pushed the government to acquire their lands.[31] Some members of the tribes chose to stay in their homelands and accept state and US citizenship; others simply hid in the mountains or swamps and sought to maintain some cultural continuity. Since the late 20th century, descendants of these people have organized as tribes; in a limited number of cases, some have achieved federal recognition but more have gained state recognition through legislation at the state level.

Culture
A sacred religious symbol to the Southeastern peoples was the solar cross which was a symbol of both the sun and fire. It had several variations, the one shown is from the Caddo from East Texas.
See also: Woodland period and Eastern Agricultural Complex

Frank Speck identified several key cultural traits of Southeastern Woodlands peoples. Social traits included having a matrilineal kinship system, exogamous marriage between clans, and organizing into settled villages and towns.[1] Southeastern Woodlands societies were usually divided into clans; the most common from pre-contact Hopewellian times into the present include Bear, Beaver, Bird other than a raptor, Canine (e.g. Wolf), Elk, Feline (e.g. Panther), Fox, Raccoon, and Raptor.[32] They observe strict incest taboos, including taboos against marriage within a clan. In the past, they frequently allowed polygamy to chiefs and other men who could support multiple wives. They held puberty rites for both boys and girls.[26]

Southeastern peoples also traditionally shared similar religious beliefs, based on animism. They used fish poison, and practiced purification ceremonies among their religious rituals, as well as the Green Corn Ceremony.[1] Medicine people are important spiritual healers.

Many southeastern peoples engaged in mound building to create sacred or acknowledged ritual sites. Many of the religious beliefs of the Southeastern Ceremonial Complex or the Southern Cult, were also shared by the Northeastern Woodlands tribes, probably spread through the dominance of the Mississippian culture in the 10th century.

gollark: I have an excess of aeons and a shortage of reds.
gollark: I got 18 AP hatchlings and it took me *ages* to name them all...
gollark: The barrier to entry is low, so honestly quite a lot of them are bad.
gollark: Those are the second-rarest kind, yes.
gollark: Not all donkeys are triangular.

See also

Notes
  1. Jackson and Fogelson 3
  2. Jackson and Fogelson 6
  3. Sturtevant and Fogelson, 69
  4. Sturtevant and Fogelson, 205
  5. Sturtevant and Fogelson, 214
  6. Sturtevant and Fogelson, 673
  7. Sturtevant and Fogelson, ix
  8. Sturtevant and Fogelson, 374
  9. Sturtevant and Fogelson, 81-82
  10. Sturtevant, 617
  11. Folgelson, ed. (2004), p. 315
  12. Frank, Andrew K. Indian Removal. Archived 2009-09-30 at the Wayback Machine Oklahoma Historical Society's Encyclopedia of Oklahoma History and Culture. Retrieved 10 July 2009.
  13. Sturtevant and Fogelson, 188
  14. Sturtevant and Fogelson, 598-9
  15. Sturtevant and Fogelson, 302
  16. Haliwa-Saponi Tribe. . Retrieved 10 July 2009.
  17. Sturtevant and Fogelson 293
  18. Hann 1993
  19. Sturtevant and Fogelson, 78, 668
  20. Hann 1996, 5-13
  21. Milanich 1999, p. 49.
  22. Milanich 1996, p. 46.
  23. Hann 2003:11
  24. Sturtevant and Fogelson, 190
  25. Messenger, Lewis C. "The Southeastern Woodlands: Mississippian-Late Prehistoric Cultural Developments." citation needed] University of Indiana: MATRIX. (retrieved 2 June 2011)
  26. "Southeastern Woodlands Culture." Four Directions Institute. (retrieved 2 June 2011)
  27. "Ice Age Art from Florida." Past Horizons, 23 June 2011 (retrieved 23 June 2011)
  28. "Poverty Point-2000 to 1000 BCE". Retrieved 2009-03-02.
  29. "CRT-Louisiana State Parks Fees, Facilities and Activities". Archived from the original on February 7, 2009. Retrieved 2009-03-02.
  30. Mississippian Period: Overview
  31. "People and Events: Indian Removal, 1814-1858." PBS: Resource Bank. (retrieved 25 April 2010)
  32. Carr and Case 340

References
  • Carr, Christopher and D. Troy Case. Gathering Hopewell: Society, Ritual, and Ritual Interaction. New York: Springer, 2006. ISBN 978-0-306-48479-7.
  • Hann, John H. "The Mayaca and Jororo and Missions to Them", in McEwan, Bonnie G. ed. The Spanish Missions of "La Florida". Gainesville, Florida: University Press of Florida. 1993. ISBN 0-8130-1232-5.
  • Hann, John H. A History of the Timucua Indians and Missions. Gainesville, Florida: University Press of Florida, 1996. ISBN 0-8130-1424-7.
  • Hann, John H. (2003). Indians of Central and South Florida: 1513-1763. University Press of Florida. ISBN 0-8130-2645-8
  • Jackson, Jason Baird and Raymond D. Fogelson. "Introduction." Sturtevant, William C., general editor and Raymond D. Fogelson, volume editor. Handbook of North American Indians: Southeast. Volume 14. Washington DC: Smithsonian Institution, 2004: 1-68. ISBN 0-16-072300-0.
  • Pritzker, Barry M. A Native American Encyclopedia: History, Culture, and Peoples. Oxford: Oxford University Press, 2000. ISBN 978-0-19-513877-1.
  • Sturtevant, William C., general editor and Raymond D. Fogelson, volume editor. Handbook of North American Indians: Southeast. Volume 14. Washington DC: Smithsonian Institution, 2004. ISBN 0-16-072300-0.
  • Roark, Elisabeth Louise. Artists of Colonial America. Westport, CT: Greenwood, 2003. ISBN 978-0-313-32023-1.
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