Ibn Furak

Ibn Furak or Ibn Faurak (Arabic: إبن فورك‎; 941–1015 CE / 330–406 AH) was a Muslim Imam, a theologian of Al-Ash'ari, a specialist of Arabic language, grammar and poetry, an orator, a jurist, and a hadith scholar from the Shafi'i Madhhab in 10th century.[5]

Ibn Furak
Title	Imam
Other names	Abu Bakr Muhammad bin al-Hasan bin Furak al-Shafi'i al-Ansari al-Isbahani
Personal
Born	Abu Bakr Muhammad 330 AH / 941 CE Isfahan
Died	406 AH / 1015 CE Nishapur
Cause of death	assassinated
Resting place	al-Hira
Religion	Islam
Denomination	Sunni Islam
Jurisprudence	Shafi`i[1]
Creed	Ash'ari[2][3][4]
Main interest(s)	Theology (Kalam), Philosophy, Logic, Islamic Jurisprudence
Notable work(s)	Tabaqat al-mutakallimin
Other names	Abu Bakr Muhammad bin al-Hasan bin Furak al-Shafi'i al-Ansari al-Isbahani
Muslim leader
Influenced by Baqillani[3]
Influenced Qushayri[1]

Life

Abu Bakr Muhammad bin al-Hasan bin Furak al-Shafi'i al-Ansari al-Isbahani was born in around 941 CE (330 AH) in Isfahan. He studied Ash'arite kalam under Abu 'l-Hasan al-Bahili along with Al-Baqillani and al-Isfara'ini in Basra and Baghdad, and also traditions under 'Abd Allah bin Ja'far al-Isbahani. From 'Iraq he went to Rayy, then to Nishapur, where a madrasa was built for him beside the Khanqah of the Sufi al-Bushandji. He was in Nishapur before the death of the Sufi Abu 'Uthman al-Maghribi in 373/983, and probably remained there until shortly before his death.

The Karramiyya tried to have him executed by the Sultan Mahmud of Ghazni but failed after the Sultan summoned him to Ghazni and questioned him then exonerated him of the charges they had brought against him. However, the historical sources differ in determining the cause of his death. One version says that upon returning from Ghazni, he fell on the road, poisoned and died in 1015 CE (406 AH) while another version says that he was attacked from behind. He was carried back to Nishapur and buried in al-Hira.[5][6]

Influences

Ibn Furak's works in "Usul al-Din" (foundation of religion), "Usul al-fiqh" (foundation of jurisprudence), and the meanings of the Quran count nearly one hundred volumes. Among them are Mujarrad Maqâlât al-Ash`arî and Kitab Mushkil al-hadith wa-bayanihi (with many variants of the title), in which he refuted both the anthropomorphist tendencies of Hanbali literalists and the over-interpretation of the Mu'tazila. Ibn Furak said that he embarked on the study of kalam because of the hadîth reported from the Prophet.[7]

His main work in the eyes of later generations is Tabaqat al-mutakallimin which is the main source to study al-Ash'ari theology.[6]

Early Islam scholars

Early Islamic scholars

Muhammad (570–632) prepared the Constitution of Medina, taught the Quran, and advised his companions `Abd Allah bin Masud (died 650) taught Ali (607–661) fourth caliph taught Aisha, Muhammad's wife and Abu Bakr's daughter taught Abd Allah ibn Abbas (618–687) taught Zayd ibn Thabit (610–660) taught Umar (579–644) second caliph taught Abu Hurairah (603–681) taught Alqama ibn Qays (died 681) taught Husayn ibn Ali (626–680) taught Qasim ibn Muhammad ibn Abu Bakr (657–725) taught and raised by Aisha Urwah ibn Zubayr (died 713) taught by Aisha, he then taught Said ibn al-Musayyib (637–715) taught Abdullah ibn Umar (614–693) taught Abd Allah ibn al-Zubayr (624–692) taught by Aisha, he then taught Ibrahim al-Nakha’i taught Ali ibn Husayn Zayn al-Abidin (659–712) taught Hisham ibn Urwah (667–772) taught Ibn Shihab al-Zuhri (died 741) taught Salim ibn Abd-Allah ibn Umar taught Umar ibn Abdul Aziz (682–720) raised and taught by Abdullah ibn Umar Hammad bin ibi Sulman taught Muhammad al-Baqir (676–733) taught Farwah bint al-Qasim Abu Bakr's great grand daughter Jafar's mother Abu Hanifa (699–767) wrote Al Fiqh Al Akbar and Kitab Al-Athar, jurisprudence followed by Sunni, Sunni Sufi, Barelvi, Deobandi, Zaidiyyah Shia and originally by the Fatimid and taught Zayd ibn Ali (695–740) Ja'far bin Muhammad Al-Baqir (702–765) Ali's and Abu Bakr's great great grand son taught Malik ibn Anas (711–795) wrote Muwatta, jurisprudence from early Medina period now mostly followed by Sunni in Africa and taught Al-Waqidi (748–822) wrote history books like Kitab al-Tarikh wa al-Maghazi, student of Malik ibn Anas Abu Muhammad Abdullah ibn Abdul Hakam (died 829) wrote biographies and history books, student of Malik ibn Anas Abu Yusuf (729–798) wrote Usul al-fiqh Muhammad al-Shaybani (749–805) Al-Shafi‘i (767–820) wrote Al-Risala, jurisprudence followed by Sunni and taught Ismail ibn Ibrahim Ali ibn al-Madini (778–849) wrote The Book of Knowledge of the Companions Ibn Hisham (died 833) wrote early history and As-Sirah an-Nabawiyyah, Muhammad's biography Isma'il ibn Ja'far (719–775) Musa al-Kadhim (745–799) Ahmad ibn Hanbal (780–855) wrote Musnad Ahmad ibn Hanbal jurisprudence followed by Sunni and hadith books Muhammad al-Bukhari (810–870) wrote Sahih al-Bukhari hadith books Muslim ibn al-Hajjaj (815–875) wrote Sahih Muslim hadith books Muhammad ibn Isa at-Tirmidhi (824–892) wrote Jami` at-Tirmidhi hadith books Al-Baladhuri (died 892) wrote early history Futuh al-Buldan, Genealogies of the Nobles Ibn Majah (824–887) wrote Sunan ibn Majah hadith book Abu Dawood (817–889) wrote Sunan Abu Dawood Hadith Book Muhammad ibn Ya'qub al-Kulayni (864- 941) wrote Kitab al-Kafi hadith book followed by Twelver Shia Muhammad ibn Jarir al-Tabari (838–923) wrote History of the Prophets and Kings, Tafsir al-Tabari Abu al-Hasan al-Ash'ari (874–936) wrote Maqālāt al-islāmīyīn, Kitāb al-luma, Kitāb al-ibāna 'an usūl al-diyāna Ibn Babawayh (923–991) wrote Man la yahduruhu al-Faqih jurisprudence followed by Twelver Shia Sharif Razi (930–977) wrote Nahj al-Balagha followed by Twelver Shia Nasir al-Din al-Tusi (1201–1274) wrote jurisprudence books followed by Ismaili and Twelver Shia Al-Ghazali (1058–1111) wrote The Niche for Lights, The Incoherence of the Philosophers, The Alchemy of Happiness on Sufism Rumi (1207–1273) wrote Masnavi, Diwan-e Shams-e Tabrizi on Sufism Key: Some of Muhammad's Companions Key: Taught in Medina Key: Taught in Iraq Key: Worked in Syria Key: Travelled extensively collecting the sayings of Muhammad and compiled books of hadith Key: Worked in Iran

References

1. Lewis, B.; Menage, V.L.; Pellat, Ch.; Schacht, J. (1986) [1st. pub. 1971]. Encyclopaedia of Islam (New Edition). Volume III (H-Iram). Leiden, Netherlands: Brill. p. 767. ISBN 9004081186.
2. A.C. Brown, Jonathan (2009). Hadith: Muhammad's Legacy in the Medieval and Modern World (Foundations of Islam). Oneworld Publications. p. 154. ISBN 978-1851686636.
3. Lewis, B.; Menage, V.L.; Pellat, Ch.; Schacht, J. (1986) [1st. pub. 1971]. Encyclopaedia of Islam (New Edition). Volume III (H-Iram). Leiden, Netherlands: Brill. p. 766. ISBN 9004081186.
4. Adang, Camilla; Fierro, Maribel; Schmidtke, Sabine (2012). Ibn Hazm of Cordoba: The Life and Works of a Controversial Thinker (Handbook of Oriental Studies) (Handbook of Oriental Studies: Section 1; The Near and Middle East). Volume I (A-B). Leiden, Netherlands: Brill Academic Publishers. p. 384. ISBN 978-90-04-23424-6.
5. G.F. Haddad. "Ibn Furak". Retrieved August 28, 2014.
6. "Furak". Retrieved August 28, 2014.
7. Brown, Jonathan (2007). The Canonization of Al-Bukhari and Muslim: The Formation and Function of the Sunni Hadith Canon (reprint ed.). BRILL. p. 190. ISBN 978-9-004158399.