Hajduk

A hajduk is a type of irregular infantry found in Central and parts of Southeast Europe from the early 17th to mid 19th centuries. They have reputations ranging from bandits to freedom fighters depending on time, place, and their enemies.

This article is about the former outlaws and guerrilla fighters of the Balkans. For other uses, see Hajduk (disambiguation).
Hajduk, 1703
Portrait of Hajduk-Veljko, a prominent Balkan outlaw fighting against Ottoman occupation during the first half of the 19th century.

In the European lands of the Ottoman Empire, the term hajduk was used to describe bandits and brigands of the Balkans, while in Central Europe for the West Slavs, Hungarians, and Germans it was used to refer to outlaws who protected Christians against provocative actions by the Ottomans. In the 17th century they were firmly established in the Ottoman Balkans, owing to increased taxes, Christian victories against the Ottomans, and a general decline in security. Hajduk bands predominantly numbered one hundred men each, with a firm hierarchy under one leader. They targeted Ottoman representatives and rich people, mainly rich Turks, for plunder or punishment to oppressive Ottomans, or revenge or a combination of all.[1]

In Balkan folkloric tradition, the hajduk (hajduci or haiduci in the plural) is a romanticised hero figure who steals from, and leads his fighters into battle against, the Ottoman or Habsburg authorities. They are somewhat comparable to the English legend of Robin Hood and his merry men, who stole from the rich (which as in the case of the hajduci happened to be also foreign occupants) and gave to the poor, while defying seemingly unjust laws and authority.

The hajduci of the 17th, 18th and 19th centuries commonly were as much guerrilla fighters against the Ottoman rule as they were bandits and highwaymen who preyed not only on Ottomans and their local representatives, but also on local merchants and travellers. As such, the term could also refer to any robber and carry a negative connotation.[2][3]

Etymology

The etymology of the word "hajduk" is unclear. One theory is that hajduk was derived from the Turkish word haidut or haydut, which was originally used by the Ottomans to refer to Hungarian and Polish-Lithuanian Commonwealth infantry soldiers. Another theory suggests that the word comes from the Hungarian hajtó or "hajdó" (plural hajtók or "hajdók"), meaning a (cattle) drover.[4] Indeed, these two theories do not necessarily contradict each other, as the Balkan word is said to be derived from the Turkish word haiduk or hayduk (bandit).[2][3][5]

Other spellings in English include ajduk, haydut, haiduk, haiduc, hayduck, hayduk.

Forms of the word in various languages

Forms of the word in various languages, in singular form, include:

Irregular military
Main article: Irregular military

Kingdom of Hungary
See also: Hajduk (Kingdom of Hungary)
István Bocskay and his hajduk warriors

In 1604–1606, István Bocskay, Lord of Bihar, led an insurrection against the Habsburg Emperor, whose army had recently occupied Transylvania and begun a reign of terror. The bulk of Bocskay's army was composed of serfs who had either fled from the war and the Habsburg drive toward Catholic conversion, or been discharged from the Imperial Army. These peasants, freelance soldiers, were known as the hajduk. As a reward for their service, Bocskay emancipated the hajduk from the jurisdiction of their lords, granted them land, and guaranteed them rights to own property and to personal freedom. The emancipated hajduk constituted a new "warrior estate" within Hungarian feudal society. Many of the settlements created at this time still bear the prefix Hajdú such as Hajdúbagos, Hajdúböszörmény, Hajdúdorog, Hajdúhadház, Hajdúnánás, Hajdúsámson, Hajdúszoboszló, Hajdúszovát, Hajdúvid etc., and the whole area is called Hajdúság (Land of the Hajduk) (see Hajdú County).

Polish-Lithuanian Commonwealth
Main article: Hajduk (Polish-Lithuanian Commonwealth)
Polish nobleman and two hajduk guards.

The word hajduk was initially a colloquial term for a style of footsoldier, Hungarian or Turco-Balkan in inspiration, that formed the backbone of the Polish infantry arm from the 1570s until about the 1630s. Unusually for this period, Polish-Lithuanian hajduks wore uniforms, typically of grey-blue woolen cloth, with red collar and cuffs. Their principal weapon was a small calibre matchlock firearm, known as an arquebus. For close combat they also carried a heavy variety of sabre, capable of hacking off the heads of enemy pikes and polearms. Contrary to popular opinion, the small axe they often wore tucked in their belt (not to be confused with the huge half-moon shaped berdysz axe, which was seldom carried by hajduks) was not a combat weapon, but rather was intended for cutting wood.

In the mid-17th century hajduk-style infantry largely fell out of fashion in Poland-Lithuania, and were replaced by musket-armed infantry of Western style. However, commanders or hetmans of the Polish-Lithuanian Commonwealth continued to maintain their own liveried bodyguards of hajduks, well into the 18th century as something of a throwback to the past, even though they were now rarely used as field troops. In imitation of these bodyguards, in the 18th century wealthy members of the szlachta hired liveried domestic servants whom they called hajduks, thereby creating the meaning of the term 'hajduk' as it is generally understood in modern Polish.[6]

Kingdom of Serbia (1718–39)
Main article: Serbian Militia (1718–39)

The Serbs established a Hajduk army that supported the Austrians.[7] The army was divided into 18 companies, in four groups.[8] In this period, the most notable obor-kapetans were Vuk Isaković from Crna Bara, Mlatišuma from Kragujevac and Kosta Dimitrijević from Paraćin.[7]

Cultural influence

The Croatian football team HNK Hajduk Split; Serbian football teams Hajduk Kula, FK Hajduk Beograd, FK Hajduk Veljko and Hajduk Lion; the Macedonian football team FK Hajduk - Vratnica; the pop-music project Haiducii, and Romanian Roma musical troupe Taraful Haiducilor are all named after the hajduci. The surnames of the fictional character George Washington Hayduke, invented by Edward Abbey, actress Stacy Haiduk, US national soccer team defender Frankie Hejduk, Czech Republic national ice hockey team forward Milan Hejduk and Montenegrin theoretical physicist Dragan Hajduković, are likewise derived from this word.

The term "haiduci" was used by the Romanian resistance movement Haiducii Muscelului, between 1947 and 1959, which opposed the Soviet occupation and the Communist government.

In academics

In the early 1970s, after the publication of the now classic sociological studies Primitive Rebels and Bandits by historian Eric Hobsbawm, hajduks started appearing in western social and anthropological literature. Hobsbawm invented the term "social bandit" to describe outlaws who operate on the edges of rural societies by fighting against authorities and sometimes helping the ordinary people. There has always been a degree of fluidity in their status, whereby, as described by John Koliopoulos in his study of Greek klephts, Brigands with a Cause, brigands would sometimes change sides and start acting on behalf of the authorities to preserve peace and suppress banditry, and vice versa.

From the early 1980s, sociological studies started narrating the stories of hajduks, klephts, bandits, brigands, outlaws, rebels, and pirates in all parts of the planet, from Australia to republican China, the Balkans, the American Wild West, Cuba and Mexico.

Hajduk is mentioned in the song "Dragostea Din Tei", most notable for being the basis of the Numa Numa meme.

Notable hajduks

Bulgarian
Bulgarian Macedonian Ilyo Voyvoda (1805–1898), known as "the last haydut".

Albanian

Romanian

Greek
Main articles: Klepht and Armatoloi

Hungarian
Main article: Betyárs

Ukrainian
Main article: Haidamaka

Czech/Moravian/Polish/Slovak

Bosnia and Herzegovina, Croatia, Montenegro and Serbia
Harambaša from Dalmatia in the 19th century.
See also: Serbian hajduks
gollark: Git stands for GIT Is Tremendous.
gollark: The stages of git clone are: Receive a "pack" file of all the objects in the repo database Create an index file for the received pack Check out the head revision (for a non-bare repo, obviously)"Resolving deltas" is the message shown for the second stage, indexing the pack file ("git index-pack").Pack files do not have the actual object IDs in them, only the object content. So to determine what the object IDs are, git has to do a decompress+SHA1 of each object in the pack to produce the object ID, which is then written into the index file.An object in a pack file may be stored as a delta i.e. a sequence of changes to make to some other object. In this case, git needs to retrieve the base object, apply the commands and SHA1 the result. The base object itself might have to be derived by applying a sequence of delta commands. (Even though in the case of a clone, the base object will have been encountered already, there is a limit to how many manufactured objects are cached in memory).In summary, the "resolving deltas" stage involves decompressing and checksumming the entire repo database, which not surprisingly takes quite a long time. Presumably decompressing and calculating SHA1s actually takes more time than applying the delta commands.In the case of a subsequent fetch, the received pack file may contain references (as delta object bases) to other objects that the receiving git is expected to already have. In this case, the receiving git actually rewrites the received pack file to include any such referenced objects, so that any stored pack file is self-sufficient. This might be where the message "resolving deltas" originated.
gollark: UPDATE: this is wrong.
gollark: > Git uses delta encoding to store some of the objects in packfiles. However, you don't want to have to play back every single change ever on a given file in order to get the current version, so Git also has occasional snapshots of the file contents stored as well. "Resolving deltas" is the step that deals with making sure all of that stays consistent.
gollark: A lot?

See also

References
  1. Gabor Agoston; Bruce Alan Masters (21 May 2010). Encyclopedia of the Ottoman Empire. Infobase Publishing. p. 252. ISBN 978-1-4381-1025-7.
  2. Найден Геров. 1895-1904. Речник на блъгарский язик.Хайдукъ
  3. Л.Андрейчин и др. 2006. Български тълковен речник. Четвърто издание
  4. Petrović, Aleksandar. These persons become later soldiers at the Hungarian-Ottoman Serbian border and fight against the Ottoman Turks. The Role of Banditry in the Creation of National States in the Central Balkans During the 19th Century Archived 2013-08-01 at the Wayback Machine
  5. Младенов, Стефан. 1941. Етимологически и правописен речник на българския книжовен език
  6. Richard Brzezinski, Polish Armies 1569-1696, volume 1, London: Osprey Military Publishing, 1987, p. 21, 39-41 (also contains six contemporary illustrations of Polish hajduks, besides several modern reconstructions by Angus McBride).
  7. Душан Ј Поповић (1950). Србија и Београд од Пожаревачког до Београдског мира, 1718-1739. pp. 42–43.
  8. Radovan M. Drašković (1987). Valjevo u prošlosti: prilozi za zavičajnu istoriju. "Milić Rakić". p. 22. Хајдучка војска била је подељена на 18 компанија, које су се распореЬивале у 4 групе.
  9. hr:Ivan Musić

Further reading
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