Ghillie Dhu

In Scottish folklore the Ghillie Dhu or Gille Dubh (Scottish Gaelic pronunciation: [ˈkʲiʎə ˈt̪u]) was a solitary male fairy. He was kindly and reticent yet sometimes wild in character but had a gentle devotion to children. Dark-haired and clothed in leaves and moss, he lived in a birch wood within the Gairloch and Loch a Druing area of the north-west highlands of Scotland. Ghillie Dhu is the name giver for the ghillie suit.[1]

Etymology

Ghillie is an English equivalent of the Scottish Gaelic word gille;[2] Edward Dwelly, a Scottish lexicographer, lists gille as a "lad", "youth" or "boy"[3] with dubh translating as "dark" or "dark-haired".[4]

Folk beliefs

Description and common attributes

According to folklorist and scholar Katharine Briggs the Ghillie Dhu was a gentle and kind-hearted mountain spirit,[5] or a "rather unusual nature fairy."[6] The Ghillie Dhu was an individual male modern day fairy described by Osgood Mackenzie, a Scottish landowner and horticulturist, in his memoirs that were published in 1921.[5][7] The fairy was generally timid, yet he could also be "wild".[8]

Residing in the birch woods near Loch a Druing,[9] in the north-west Highland area of Gairloch,[10] he was mainly seen in the latter part of the 18th century.[5] The woods are in a dip alongside a hilly area[11] around 2 miles (3.2 kilometres) from where Rua Reidh Lighthouse was later built.[9] One summer evening a local child named Jessie Macrae wandered into the woods and became lost.[9] Jessie was found by the Ghillie Dhu who looked after her until the next morning when he took her home.[9] Over a period of four decades the fairy was frequently seen by many people but Jessie was the only person he conversed with.[9] Generally of a dishevelled appearance,[12] he used green moss and leaves taken from trees as clothing.[9] As implied by his name, he had black hair;[9] he was of a small stature.[13] His fondness of children is similar to that displayed by the little known Hyter sprite of English mythology.[14]

Attempted hunt

Shortly after the Gille Dhu rescued Jessie, a group of Mackenzie dignitaries were invited by the landowner, Sir Hector Mackenzie of Gairloch, to get together to hunt and capture the Ghillie Dhu.[9] The team of five hunters congregated at the home of one of Mackenzie's tenants where they were provided with a complimentary evening meal before setting off on their mission to shoot the child-rescuing, kind Ghillie Dhu.[9] Despite searching extensively throughout the night, the hunters could not find their prey;[15] according to Patricia Monaghan, a writer on Celtic mythology, the Ghillie Dhu was never seen again.[12]

Origins

After researching folklore traditions gathered primarily from Gaelic areas of Scotland,[16] an authority on congenital disorders, Susan Schoon Eberly, has speculated the tale of the Ghillie Dhu may have a basis in a human being with a medical condition;[17] other academics, such as Carole G. Silver, Professor of English at Stern College for Women,[18] agree and suggest he was a dwarf.[13] Eberly maintained several other solitary or individual fairies, including the Brownie and the Manx Fenodyree, could also have a medical, rather than supernatural, explanation.[19]

See also

• Ghillie suit
• Dryad
• Sidhe

References

Citations

1. David Amerland (2017), The Sniper Mind: Eliminate Fear, Deal with Uncertainty, and Make Better Decisions, St. Martin's Press, p. 53, ISBN 978-1-250-11368-9
2. MacKillop, James (2004), "ghillie", A Dictionary of Celtic Mythology (online ed.), Oxford University Press, retrieved 12 September 2014
3. Dwelly (1902), p. 492
4. Dwelly (1902), p. 367
5. Briggs (2002), p. 49
6. Briggs (1961), p. 517
7. Mackenzie (1921), p. 233
8. Briggs (2002), p. 284
9. Mackenzie (1921), p. 234
10. MacKillop, James (2004), "gille dubh", A Dictionary of Celtic Mythology (online ed.), Oxford University Press, retrieved 13 September 2014
11. Dixon (1886), p. 334
12. Monaghan (2009), p. 214
13. Silver (2000), p. 120
14. Rabuzzi (1984), p. 74
15. Mackenzie (1921), p. 235
16. Black (2005), p. liv
17. Eberly (1988), p. 72
18. Strange and Secret Peoples, Oxford University Press, archived from the original on 16 September 2014, retrieved 15 September 2014
19. Black (2005), p. liii

Bibliography

• Black, Ronald (2005), "Introduction", The Gaelic Otherworld: John Gregorson Campbell's Superstitions of the Highlands and Islands of Scotland and Witchcraft and Second Sight in the Highlands and Islands, Birlinn – via Questia Online Library
• Briggs, Katharine Mary (1961), "Some Late Accounts of the Fairies", Folklore, Taylor and Francis, 72 (3), JSTOR 1258579
• Briggs, Katharine Mary (2002) [1967], The Fairies in Tradition and Literature, Psychology Press, ISBN 978-0-415-28601-5
• Dixon, John H. (1886), Gairloch in North-west Ross-shire, Edinburgh Co-operative Printing
• Dwelly, Edward (1902), Faclair Gàidhlìg air son nan sgoiltean, 2, E. MacDonald
• Eberly, Susan Schoon (1988), "Fairies and the Folklore of Disability: Changelings, Hybrids and the Solitary Fairy", Folklore, Taylor and Francis, 99 (1), JSTOR 1259568
• Mackenzie, Osgood Hanbury (1921), A Hundred Years in the Highlands, Edward Arnold
• Monaghan, Patricia (2009), The Encyclopedia of Celtic Mythology and Folklore, Infobase Publishing, ISBN 978-1-4381-1037-0
• Rabuzzi, Daniel Allen (1984), "In Pursuit of Norfolk's Hyter Sprites", Folklore, Taylor and Francis, 95 (1), JSTOR 1259761
• Silver, Carole G. (2000), Strange and Secret Peoples: Fairies and Victorian Consciousness, Oxford University Press – via Questia Online Library