Ezekiel 9

Ezekiel 9 is the ninth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.[1] This chapter, sub-titled "The Wicked Are Slain" in the New King James Version,[2] contains God's "judgment on the idolaters" [3] who defiled the temple in Jerusalem. Ezekiel's vision of the defiled temple continues as far as Ezekiel 11:25.[4]

Ezekiel 9
Book of Ezekiel 30:13–18 in an English manuscript from the early 13th century, MS. Bodl. Or. 62, fol. 59a. A Latin translation appears in the margins with further interlineations above the Hebrew.
BookBook of Ezekiel
Hebrew Bible partNevi'im
Order in the Hebrew part7
CategoryLatter Prophets
Christian Bible partOld Testament
Order in the Christian part26

Text

The original text was written in the Hebrew language. This chapter is divided into 11 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[5]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[6][lower-alpha 1]

Verse 2
Ezekiel's Vision of the Sign "Tau" (Ezekiel 9:2-7). Champlevé enamel, copper gilt, from mid 12th century (Middle Ages).
Suddenly six men came from the direction of the upper gate, which faces north, each with his battle-ax in his hand. One man among them was clothed with linen and had a writer’s inkhorn at his side. They went in and stood beside the bronze altar.[8]

This "one man among them", clothed in linen like the "man clothed in linen" in Daniel 10:5, was an additional, seventh, person.[9] The high priest's garments are of linen,[10] but these linen garments "mark the man’s divine sanctity and eminence, not [his] priestly rank".[9]

Verse 4
Letter taw in Paleo-Hebrew alphabet.
And the Lord said unto him,
Go through the midst of the city, through the midst of Jerusalem,
and set a mark upon the foreheads of the men
that sigh and that cry for all the abominations
that be done in the midst thereof.[11]

Verse 6
“Utterly slay old and young men, maidens and little children and women;
but do not come near anyone on whom is the mark;
and begin at My sanctuary.”
So they began with the elders who were before the temple. (NKJV)[17]
  • "On whom is the mark": gives a hint that some people will survive ("such as those with the special mark on their foreheads").[18]
  • "The elders": same as those in Ezekiel 8:16.[15]
  • "Mark": see notes on Ezekiel 9:4.

Verse 11
Just then, the man clothed with linen,
who had the inkhorn at his side, reported back and said,
“I have done as You commanded me.” (NKJV)[19]
  • "With linen" (Hebrew: הבדים ha-bad-dîm,): refers to "white linen garments."[20][21]
gollark: And after just 20ish months and hundreds of millions of doses administered!
gollark: It seems like it's already quite bad, and this would presumably be good for the booster shots some places are talking about.
gollark: With the mRNA/viral vector vaccines, it would be pretty easy to swap out the spike protein for delta-variant ones and probably get better immunity to it, right? Is anyone doing this? It seems like a very obvious idea.
gollark: This "gematria" thing reminds me of that excellent excessively pun-heavy bible fanfiction I read but not funny.
gollark: Like the xkcd about playing conspiracy theories off against each other?

See also

Notes
  1. Ezekiel is missing from the extant Codex Sinaiticus.[7]

References
  1. Theodore Hiebert, et al. 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
  2. Ezekiel 9:1-11: NKJV
  3. Chapter heading for Ezekiel 8 in the New International Version
  4. Galambush, Julie (2007), Ezekiel in Barton, J. and Muddiman, J. (2001), The Oxford Bible Commentary, p. 541
  5. Würthwein 1995, pp. 35-37.
  6. Würthwein 1995, pp. 73-74.
  7. Shepherd, Michael (2018). A Commentary on the Book of the Twelve: The Minor Prophets. Kregel Exegetical Library. Kregel Academic. p. 13. ISBN 978-0825444593.
  8. Ezekiel 9:4: NKJV
  9. Davidson, A. B., (1893), Cambridge Bible for Schools and Colleges on Ezekiel 9, accessed 10 November 2019
  10. Leviticus 16:4
  11. Ezekiel 9:4: KJV
  12. Brown, Francis; Briggs, Charles A.; Driver, S. R. The Brown-Driver-Briggs Hebrew and English Lexicon. Hendrickson Publishers; Reprint edition (1994). ISBN 978-1565632066. "tav".
  13. Bromiley 1995, p. 508.
  14. Gesenius, H. W. F. Gesenius' Hebrew and Chaldee Lexicon to the Old Testament Scriptures: Numerically Coded to Strong's Exhaustive Concordance, with an English Index. Samuel Prideaux Tregelles (Translator). Baker Book House; 7th edition. 1979. תָּו
  15. The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. Michael D. Coogan, Marc Brettler, Carol A. Newsom, Editors. Publisher: Oxford University Press, USA; 2007. pp. 1191-1192 Hebrew Bible. ISBN 978-0195288810
  16. Bernard de Montfaucon (1708), Palaeographia Graeca l. 2. c. 3.
  17. Ezekiel 9:6
  18. Clements 1996, p. 47.
  19. Ezekiel 9:11
  20. Brown, Francis; Briggs, Charles A.; Driver, S. R. The Brown-Driver-Briggs Hebrew and English Lexicon. Hendrickson Publishers; Reprint edition (1994). ISBN 978-1565632066. "bad".
  21. Gesenius, H. W. F. Gesenius' Hebrew and Chaldee Lexicon to the Old Testament Scriptures: Numerically Coded to Strong's Exhaustive Concordance, with an English Index. Samuel Prideaux Tregelles (Translator). Baker Book House; 7th edition. 1979. בָּד

Sources

Jewish

Christian
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