Ezekiel 2

Ezekiel 2 is the second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.[1] This book contains the prophecies attributed to the prophet/priest Ezekiel and is one of the Book of the Prophets.[2] In this chapter, set within a wider section from Ezekiel 1:28b to Ezekiel 3:15, "Ezekiel receives a commission [from God] to go to the 'rebellious house' of Israel" and to speak for God.[3]

Ezekiel 2
Book of Ezekiel 30:13–18 in an English manuscript from the early 13th century, MS. Bodl. Or. 62, fol. 59a. A Latin translation appears in the margins with further interlineations above the Hebrew.
BookBook of Ezekiel
Hebrew Bible partNevi'im
Order in the Hebrew part7
CategoryLatter Prophets
Christian Bible partOld Testament
Order in the Christian part26

Text

The original text was written in the Hebrew language. This chapter is divided into 10 verses.

Textual witnesses

A page containing Ezekiel 1:28-2:6 in Codex Marchalianus (from 6th century CE).

Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008).[4]

There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BC. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Alexandrinus (A; A; 5th century) and Codex Marchalianus (Q; Q; 6th century).[5][lower-alpha 1]

Verse 2

Then the Spirit entered me when He spoke to me,
and set me on my feet;
and I heard Him who spoke to me.[7]
  • "The Spirit": as "an empowerment" that Ezekiel's revelations and messages are from God.[8]

Verse 10

Then He spread it before me;'
and there was writing on the inside and on the outside,
and written on it were lamentations and mourning and woe.[9]
  • "On the inside and on the outside": unlike the ordinary scrolls which contain writing on only one side, this scroll was described as full of words on both side, dramatizing the fact that the oracle was given to Ezekiel by God.[10] This may indicate a knowledge of Jeremiah's scrolls (Jeremiah 36:1–4.[10]
gollark: "I don't care about beauty/find concrete cubes nice. Concrete cubes are the most efficient buildings. All shall become concrete cubes".
gollark: If I decide that I'm okay with murder ethically speaking, that doesn't mean everyone can arbitrarily murder.
gollark: Your personal preference about not caring about privacy doesn't extend to everyone, see.
gollark: Well, that would be bad.
gollark: Also, it's likely that at some point you've committed some crime or other, so a government determined to discredit you and with a stupid amount of data can capitalize on that.

See also

Notes

  1. Ezekiel is missing from Codex Sinaiticus.[6]

References

  1. Carley 1974, pp. 20–21.
  2. Theodore Hiebert et al., 1996. The New Interpreter's Bible: Volume VI. Nashville: Abingdon.
  3. Galambush 2007, p. 538.
  4. Würthwein 1995, pp. 35-37.
  5. Würthwein 1995, pp. 73-74.
  6. Shepherd, Michael (2018). A Commentary on the Book of the Twelve: The Minor Prophets. Kregel Exegetical Library. Kregel Academic. p. 13. ISBN 978-0825444593.
  7. Ezekiel 2:2 KJV
  8. Coogan 2007, p. 1184.
  9. Ezekiel 2:10 KJV
  10. Carley 1974, p. 23.

Sources

Jewish

Christian

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