Delphine LaLaurie

Marie Delphine Macarty or MacCarthy (March 19, 1787 – December 7, 1849), more commonly known as Madame Blanque or, after her third marriage, as Madame LaLaurie, was a New Orleans Creole socialite and serial killer who tortured and murdered slaves in her household.

Delphine LaLaurie
Born
Marie Delphine Macarty

(1787-03-19)March 19, 1787[1]
New Orleans, Spanish Louisiana
DiedDecember 7, 1849(1849-12-07) (aged 62)[2]
Paris, France
Other namesMarie Delphine LaLaurie, Marie Delphine Macarty LaLaurie, Delphine Macarty LaLaurie, Delphine Maccarthy LaLaurie, Madame LaLaurie
OccupationSocialite
Known forTorturing and killing of numerous slaves, discovered in 1834
Spouse(s)
Don Ramón de Lopez y Angulo
​
(
m. 1800;
d. 
1804)

Jean Blanque
​
(
m. 1808;
d. 
1816)

Dr. Leonard Louis Nicolas LaLaurie
​
(
m. 1825)
ChildrenMarie-Borja/Borgia Delphine Lopez y Angulo de la Candelaria, nicknamed "Borquita" (daughter by Don Ramón de Lopez y Angulo)
Marie Louise Pauline Blanque (daughter by Jean Blanque)
Louise Marie Laure Blanque (daughter by Jean Blanque)
Marie Louise Jeanne Blanque (daughter by Jean Blanque)
Jean Pierre Paulin Blanque (son by Jean Blanque)
Samuel Arthur Clarence Lalaurie (son by Louis Lalaurie, before marriage)
The LaLaurie mansion, from a 1906 postcard

Born during the Spanish colonial period, LaLaurie married three times in Louisiana and was twice widowed. She maintained her position in New Orleans society until April 10, 1834, when rescuers responded to a fire at her Royal Street mansion. They discovered bound slaves in her attic who showed evidence of cruel, violent abuse over a long period. LaLaurie's house was subsequently sacked by an outraged mob of New Orleans citizens. She escaped to France with her family.[3]

The mansion traditionally held to be LaLaurie's is a landmark in the French Quarter, in part because of its history and for its architectural significance. However, her house was burned by the mob, and the "LaLaurie Mansion" at 1140 Royal Street was in fact rebuilt after her departure from New Orleans.

Early life and family history

Marie Delphine Macarty was born in New Orleans, Spanish Louisiana on March 19, 1787, as one of five children. Her father was Louis Barthelemy de McCarty (originally Chevalier de MacCarthy), whose father Barthelemy (de) MacCarthy brought the family to New Orleans from Ireland around 1730, during the French colonial period.[4] (The Irish surname MacCarthy was shortened to Macarty or de Macarty.) Her mother was Marie-Jeanne L'Érable,[5] also known as "the widow Le Comte", as her marriage to Louis B. Macarty was her second.[4]

Both of Delphine's parents were prominent in the town's European Creole community.[6] Her uncle by marriage, Esteban Rodríguez Miró, was governor of the Spanish American provinces of Louisiana and Florida during 1785–1791, and her cousin, Augustin de Macarty, was mayor of New Orleans from 1815 to 1820.[7]

Delphine was only four years of age when the Haitian Revolution erupted in 1791, something that made slaveholders in the Southern United States and the Caribbean very afraid of resistance and rebellion among slaves;[8] Delphine's uncle had been murdered in 1771 by his own slaves and the revolution had inspired the local Mina Conspiracy in 1791, the Pointe Coupée Conspiracy in 1794,[8] and the German Coast Uprising in 1811, all of which caused many slaveholders to discipline slaves even more harshly out of fear of insurrection.[9]

First marriage

On June 11, 1800, Delphine married Don Ramón de Lopez y Angulo, a Caballero de la Royal de Carlos, a high-ranking Spanish royal officer,[6][10] at the Saint Louis Cathedral in New Orleans.[6] Luisiana, as it was spelled in Spanish, had become a Spanish colony in the 1760s after France was defeated in the Seven Years' War.

In 1804, after the American acquisition of what was then again a French territory, Don Ramón had been appointed to the position of consul general for Spain in the Territory of Orleans, and was called to appear at the court of Spain. While en route to Madrid with Delphine, who was then pregnant, Don Ramón suddenly died in Havana. A few days after his death, Delphine gave birth to his daughter Marie-Borja/Borgia Delphine Lopez y Angulo de la Candelaria, nicknamed "Borquita". The widowed Delphine and her child returned to New Orleans.[6]

Second marriage and death of husband

In June 1808, Delphine married Jean Blanque, a prominent banker, merchant, lawyer, and legislator.[6] At the time of the marriage, Blanque purchased a house at 409 Royal Street in New Orleans for the family, which became known later as the Villa Blanque.[6] Delphine had four children by Blanque, named Marie Louise Pauline, Louise Marie Laure, Marie Louise Jeanne, and Jean Pierre Paulin Blanque.[6] Blanque died in 1816.[11]

Third marriage

On June 25, 1825,[11] Delphine married her third husband, physician Leonard Louis Nicolas LaLaurie, who was much younger than her.[12] In 1831, she bought property at 1140 Royal Street,[13] which she managed in her own name with little involvement of her husband.[12] In 1832, she had a 2-story mansion built there,[11] complete with attached slave quarters. She lived there with her third husband and two of her daughters,[12] and maintained a central position in New Orleans society.[3]

The marriage soon showed signs of strain, however; on November 16, 1832, Delphine petitioned the First Judicial District Court for a separation from bed and board of her husband, in which Delphine claimed that LaLaurie had "treated her in such a manner as to render their living together unsupportable", claims which her son and two of her daughters by Jean Blanque confirmed. The separation does not seem to have been permanent, as Dr. LaLaurie was present at the Royal Street house April 10, 1834, the day of the fire.[14]

Torture and murder of enslaved people and 1834 LaLaurie mansion fire
An artist's depiction of the entryway to 1140 Royal Street, c. 1888

Accounts of Delphine LaLaurie's treatment of the enslaved people that she kept slaves between 1831 and 1834 are mixed. Harriet Martineau, writing in 1838 and recounting tales told to her by New Orleans residents during her 1836 visit, claimed enslaved people kept by LaLaurie were observed to be "singularly haggard and wretched;" however, in public appearances LaLaurie was seen to be generally polite to black people and solicitous of the health of the enslaved people that she kept.[12]

Funeral registers between 1830 and 1834 document the deaths of twelve enslaved people at the Royal Street mansion, although the causes of death are not mentioned. These twelve deaths include Bonne, a cook and laundress, and her four children, Juliette (c. 1820–February 21, 1833), Florence (c. 1821–February 16, 1831), Jules (c. 1827–May 29, 1833), and Leontine (c. 1829–August 26, 1831). Bonne (c. 1803–February 7, 1833) had previously belonged to a refugee from Saint Domingue and was described in her sale as "a chronic runaway"; with an influx of white and free colored Saint Dominguen refugees and enslaved people that they kept, the fear of enslaved people from Saint Domingue still lingered in Louisiana.[15]

Court records of the time showed that LaLaurie freed two of the enslaved people that she kept (Jean Louis in 1819 and Devince in 1832).[16] Martineau wrote that public rumors about LaLaurie's mistreatment of enslaved people that she kept were sufficiently widespread that a local lawyer was dispatched to Royal Street to remind LaLaurie of the laws for the upkeep of enslaved people that she kept. During this visit, the lawyer found no evidence of wrongdoing or mistreatment of enslaved people kept by LaLaurie.[17]

Martineau also recounted other tales of LaLaurie's horrifying abuses of the enslaved people that she kept that were current among New Orleans residents in about 1836. She said that, subsequent to the visit of the lawyer, one of LaLaurie's neighbors saw one of the enslaved people that she kept, a girl of about eight years, fall to her death from the roof of the Royal Street mansion while trying to avoid punishment from a whip-wielding LaLaurie. The body was subsequently buried on the mansion grounds.[18][19] Jeanne DeLavigne, in her 1945 account, gave the child's age as twelve years and gave her a name, Lia (or Leah). Later writers elaborated on the case, saying that Lia had been brushing Delphine's hair when she hit a snag, causing LaLaurie to grab a whip and chase her.[19]

According to Martineau, this incident led to an investigation of the LaLauries, in which they were found guilty of illegal cruelty and forced to forfeit nine of the enslaved people that they kept. These nine enslaved people were bought back by the LaLauries through an intermediary relative, and returned to the Royal Street residence.[18] Similarly, Martineau recounted stories that LaLaurie kept her cook chained to the kitchen stove, and beat her daughters when they attempted to feed the enslaved people that she kept.[20]

On April 10, 1834, a fire broke out in the LaLaurie residence on Royal Street, starting in the kitchen. When the police and fire marshals got there, they found the cook, a seventy-year-old woman, chained to the stove by her ankle. She later said that she had set the fire as a suicide attempt because they all wanted to die because she could not live in those conditions any more. She said that the enslaved people taken to the uppermost room never came back.[21]

As reported in the New Orleans Bee of April 11, 1834, bystanders responding to the fire attempted to enter the quarters of the enslaved people to ensure that everyone had been evacuated. Upon being refused the keys by the LaLauries, the bystanders broke down the doors to the quarters of the enslaved people and found "seven slaves, more or less horribly mutilated ... suspended by the neck, with their limbs apparently stretched and torn from one extremity to the other", who claimed to have been imprisoned there for some months.[21]

One of those who entered the premises was Judge Jean-Francois Canonge, who subsequently deposed to having found in the LaLaurie mansion, among others, a "negress ... wearing an iron collar" and "an old negro woman who had received a very deep wound on her head [who was] too weak to be able to walk." Canonge said that when he questioned LaLaurie's husband about the enslaved people, he was told in an insolent manner that "some people had better stay at home rather than come to others' houses to dictate laws and meddle with other people's business."[22] A version of this story circulating in 1836, recounted by Martineau, added that the enslaved people were emaciated, showed signs of being flayed with a whip, were bound in restrictive postures, and wore spiked iron collars which kept their heads in static positions.[20]

When the discovery of the violently mutilated and horrifically tortured enslaved people became widely known, a mob of local citizens attacked the LaLaurie residence and "demolished and destroyed everything upon which they could lay their hands".[21] A sheriff and his officers were called upon to disperse the crowd, but by the time the mob left, the property had sustained major damage, with "scarcely any thing [remaining] but the walls."[23] The enslaved people were taken to a local jail, where they were available for public viewing. The Bee reported that by April 12 up to 4,000 people had attended to view the enslaved people "to convince themselves of their sufferings."[23]

The Pittsfield Sun, citing the New Orleans Advertiser and writing several weeks after the evacuation of LaLaurie's slave quarters, claimed that two of the enslaved people found in the mansion had died since their rescue. It added, "We understand ... that in digging the yard, bodies have been disinterred, and the condemned well [in the grounds of the mansion] having been uncovered, others, particularly that of a child, were found."[24] These claims were repeated by Martineau in her 1838 book Retrospect of Western Travel, where she placed the number of unearthed bodies at two, including the child Lia.[20]

Escape from justice and self-imposed exile in France
Copper plate found in Saint Louis Cemetery #1, which claims that LaLaurie died in Paris in 1842

LaLaurie's life after the 1834 fire is not well documented. Martineau wrote in 1838 that LaLaurie fled New Orleans during the mob violence that followed the fire, taking a coach to the waterfront and traveling, by schooner, to Mobile, Alabama and then to Paris.[25] By the time Martineau personally visited the Royal Street mansion in 1836, it was still unoccupied and badly damaged, with "gaping windows and empty walls".[26]

Later life and death

Living with his mother and two sisters, Pauline and Laure, in exile in Paris, Delphine's son Paulin Blanque wrote in August 15, 1842, to his brother-in-law, Auguste DeLassus, stating that Delphine was serious about returning to New Orleans and had thought about doing so for a long time. Blanque wrote in the same letter that he believed that his mother never had any idea about the reason for her departure from New Orleans. Despite Delphine's "bad mood" and her determination to return to New Orleans, the disapproval of her children and other relatives had apparently been enough for her to cancel her plan.[27]

The circumstances of LaLaurie's death are also unclear. In 1888, George Washington Cable recounted a popular but unsubstantiated story that LaLaurie had died in France in a boar-hunting accident.[28] In the late 1930s, Eugene Backes, who served as sexton to St. Louis Cemetery #1 until 1924, discovered an old cracked copper plate in Alley 4 of the cemetery. The inscription on the plate read "Madame Lalaurie, née Marie Delphine Maccarthy, décédée à Paris, le 7 Décembre, 1842, à l'âge de 6--."[29] The English translation of the inscription reads: "Madame Lalaurie, born Marie Delphine Mccarthy, died in Paris, December 7, 1842, at the age of 6-- "[30] According to the French archives of Paris, however, LaLaurie died on December 7, 1849, at the age of 62.[2]

LaLaurie mansion
The former LaLaurie house at 1140 Royal Street, photographed September 2009

The original New Orleans mansion occupied by LaLaurie does not survive. The impressive mansion at 1140 Royal Street, on the corner of Governor Nicholls Street (formerly known as Hospital Street), commonly referred to as the LaLaurie or Haunted House, is not the same building inhabited by LaLaurie. When she acquired the property in 1831 from Edmond Soniat Dufossat, a house was already under construction and finished for LaLaurie.[31]

This house was burned by the mob in 1834 and remained in a ruined state for at least another four years. It was then rebuilt by Pierre Trastour after 1838 and assumed the appearance that it has today. Over the following decades, it was used as a public high school, a conservatory of music, an apartment building, a refuge for young delinquents, a bar, a furniture store, and a luxury apartment building.[31]

The dwelling had a third floor and rear building added later in the 19th century, and the rear building on Governor Nicholls Street, which had only one floor until a second one was added in the 20th century, was remodeled in the 1970s when the second floor interior of the building was done over by Koch and Wilson, architects. At three stories high, it was described in 1928 as "the highest building for squares around", with the result that "from the cupola on the roof one may look out over the Vieux Carré and see the Mississippi in its crescent before Jackson Square".[32]

The entrance to the building bears iron grillwork, and the door is carved with an image of "Phoebus in his chariot, and with wreaths of flowers and depending garlands in bas-relief".[32] Inside, the vestibule is floored in black and white marble, and a curved mahogany-railed staircase runs the full three stories of the building. The second floor holds three large drawing rooms connected by ornamented sliding doors, whose walls are decorated with plaster rosettes, carved woodwork, black marble mantle pieces and fluted pilasters.[32]

In April 2007, actor Nicolas Cage bought the house for a sum of $3.45 million.[31] To protect the actor's privacy, the mortgage documents were arranged in such a way that Cage's name did not appear on them.[33] On November 13, 2009, the property, then valued at $3.5 million, was listed for auction as a result of foreclosure and purchased by Regions Financial Corporation for $2.3 million.[33]

LaLaurie in folklore

Folk histories of LaLaurie's abuse and murder of her slaves circulated in Louisiana during the 19th century, and were reprinted in collections of stories by Henry Castellanos[34] and George Washington Cable.[35] Cable's account (not to be confused with his unrelated 1881 novel Madame Delphine) was based on contemporary reports in newspapers such as the New Orleans Bee and the Advertiser, and upon Martineau's 1838 account, Retrospect of Western Travel. He added some of his own synthesis, dialogue, and speculation.[35]

After 1945, accounts of the LaLaurie slaves became more explicit. Jeanne deLavigne, writing in Ghost Stories of Old New Orleans (1946), alleged that LaLaurie had a "sadistic appetite [that] seemed never appeased until she had inflicted on one or more of her black servitors some hideous form of torture" and claimed that those who responded to the 1834 fire had found "male slaves, stark naked, chained to the wall, their eyes gouged out, their fingernails pulled off by the roots; others had their joints skinned and festering, great holes in their buttocks where the flesh had been sliced away, their ears hanging by shreds, their lips sewn together ... Intestines were pulled out and knotted around naked waists. There were holes in skulls, where a rough stick had been inserted to stir the brains."[36] DeLavigne did not cite any sources for these claims, and they were not supported by the primary sources.

The story was further embellished in Journey Into Darkness: Ghosts and Vampires of New Orleans (1998) by Kalila Katherina Smith, the operator of a New Orleans ghost tour business. Smith's book added several more explicit details to the discoveries allegedly made by rescuers during the 1834 fire, including a "victim [who] obviously had her arms amputated and her skin peeled off in a circular pattern, making her look like a human caterpillar," and another who had had her limbs broken and reset "at odd angles so she resembled a human crab".[37] Many of the new details in Smith's book were unsourced, while others were not supported by the sources given.

Today, modern re-tellings of the LaLaurie legend often use DeLavigne and Smith's versions of the tale as the basis for claims of explicit tortures, and number the slaves who died under LaLaurie's care at as many as one hundred.[38]

LaLaurie was portrayed by Kathy Bates in American Horror Story: Coven.

Madame LaLaurie was briefly mentioned in the fictional supernatural TV series The Originals (Season 4, Episode 6) in a list of violent clusters occurring in the city of New Orleans. Vincent Griffith believed that her violent acts were part of a cluster of such acts influenced by the malevolent spirit known as the Hollow.

LaLaurie's story served as inspiration for the Briarwoods in the first campaign of Critical Role.

gollark: I guess the loans here are somewhat smaller.
gollark: I'm mostly going to university for arbitrary signalling reasons, to avoid having to actually work for some time, and to learn more maths things.
gollark: I think there are probably still some advantages.
gollark: I say "ate" similarly to the number.
gollark: Worrying.

See also

General:

Notes
  1. Morrow Long, Carolyn (2012). Madame Lalaurie Mistress of the Haunted House. Gainesville, FL: University Press of Florida. ISBN 978-0813038063.
  2. Paris Archives online; scroll over to page 26, retrieved October 31, 2015.
  3. "A torture chamber is uncovered by arson - Apr 10, 1834", HISTORY.com; Retrieved on January 23, 2017.
  4. King (1921), pp. 368–373.
  5. "Marie Jeanne Anne L'Erable b. 11 May 1747 New Orleans, Louisiana d. 26 Feb 1807 New Orleans, Louisiana: Stewart - de Jaham Family Genealogy". www.raymondjohnson.net.
  6. Arthur (1936), p. 148.
  7. King (1921), p. 373.
  8. Long (2012), pp. 15–17.
  9. Long (2012), pp. 38, 45–46.
  10. King (1921), p. 359.
  11. Arthur (1936), p. 149.
  12. Martineau (1838), p. 137.
  13. Cable (1888), p. 200.
  14. Long (2012), pp. 70–71.
  15. Long (2012), pp. 82–83.
  16. Orleans Parish Court, Index to Slave Emancipation Petitions, 1814–1843, City Archives and Special Collections, New Orleans Public Library.
  17. Martineau (1838), p. 138.
  18. Martineau (1838), pp. 138–139.
  19. Long (2012), pp. 81–82.
  20. Martineau (1838), pp. 139.
  21. New Orleans Bee (April 11, 1834).
  22. As quoted by Castellanos (1895), pp. 58–59.
  23. The New Orleans Bee (April 12, 1834).
  24. Pittsfield Sun (May 8, 1834).
  25. Martineau (1838), pp. 141–142.
  26. Martineau (1838), p. 142.
  27. Long (2012), pp. 122–123, 175.
  28. Cable (1888), p. 217.
  29. Times-Picayune (January 28, 1941).
  30. "Google Translate". translate.google.com. Retrieved December 23, 2017.
  31. Big Time Listings (April 24, 2007).
  32. Saxon (1928), p. 203.
  33. CNN Money (November 16, 2009).
  34. Castellanos (1895), pp. 52–62.
  35. Cable (1888), pp. 200–219.
  36. DeLavigne (1946), pp. 256–257.
  37. Smith (1998), p. 19.
  38. Taylor (2000).

References

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