Advocatus

During the Middle Ages, an advocatus (sometimes given as modern English, advocate; German, Vogt, or French avoué) was an office-holder, who was delegated to perform some of the responsibilities of a secular lord, in place of that lord. Especially in the Holy Roman Empire, many such positions developed.

Trial before the wójt by Józef Chełmoński (1873), National Museum in Warsaw

While the term was eventually used to refer to many types governorship and advocacy, one of the earliest and most important types of advocatus, was the church advocate (advocatus ecclesiae). These were originally lay lords, who not only helped defend religious institutions in the secular world, but were also responsible for exercising lordly responsibilities within the church's lands, such as the handling of legal cases which might require the use of a death penalty. The positions of these office-holders eventually came to be seen as heritable titles themselves, with their own feudal privileges connected to them.

The advocatus as an officer of a court of law first appears in the 12th and 13th centuries, concomitant with the rediscovery of Roman law.[1]

The term could also denote a mayor of a village.

Nomenclature

The terms used in various European languages derive from a general Latin term for any person called upon (Latin: ad vocatus) to stand for another.

Apart from the English terms "advocate" and "advowee", German terms are sometimes mentioned in English accounts of the Holy Roman Empire, and these include Vogt (German: [foːkt], from Old High German, also Voigt or Fauth; plural Vögte; The territory or area of responsibility of a Vogt is called a Vogtei (from [ad]vocatia).

Related terms include Dutch: (land-) voogd; Danish: foged; Norwegian: fogd; Swedish: fogde; Polish: wójt; Finnish: vouti; Lithuanian: vaitas; and Romanian: voit.

Ecclesiastical advocates

These advocates were specially bound to represent their clients before the secular courts. They exercised civil jurisdiction in the domain of the church or monastery, and were bound to protect the church with arms in the event of actual assault. Finally, it was their duty to lead the men-at-arms in the name of the church or monastery, and to command them in time of war. In return for these services the advocate received certain definite revenues from the possessions of the church, in the form of supplies or services, which he could demand, or in the form of a lien on the church property.

Such advocates are to be found even in Roman times; a Synod of Carthage decreed, in 401, that the emperor should be requested to provide, in conjunction with the bishops, defensores for the churches.[2] There is evidence, moreover, for such defensores ecclesiæ in Italy, at the close of the fifth century, but Pope Gregory I confined the office to members of the clergy. It was the duty of these defensores to protect the poor, and to defend the rights and possessions of the church.

In the Frankish Kingdom, under the Merovingians, these lay representatives of the churches appear as agentes, defensores and advocati.[3] The concept of the Vogt was related to the Old German idea of the Munt, or guardian, but also included some ideas of physical defence and legal representation (whence the connection with advocatus or 'advocate').

Under the Carolingians, the duties of the church advocate were enlarged and defined according to the principles of government which prevailed in the reign of Charlemagne; henceforward we meet with the advocatus ecclesiæ in the medieval sense. A Capitulary of about 790[4] ordained that the higher clergy, "for the sake of the churches honour, and the respect due to the priesthood" (pro ecclesiastico honore, et pro sacerdotum reverentia) should have advocates. Charlemagne, who obliged bishops, abbots and abbesses to maintain advocati, commanded to exercise great care in the choice of persons to fill the office; they must be judicious men, familiar with the law, and owning property in the -then still administrative- countship (Grafschaft).[5] The churches, monasteries and canonries, as such, alike received advocates, who by degrees assumed the position above defined.

Under the Carolingians it was made obligatory for bishops, abbots and abbesses to appoint such officials in every county where they held property. The office was not at first hereditary, the advocatus being chosen, either by the abbot alone, or by the abbot and bishop concurrently with the count.

The office was not, at first, hereditary, nor even for life; in the post-Carolingian period, however, it developed into an hereditary one, and was held by powerful nobles, who constantly endeavoured to enlarge their rights in connection with the church or the monastery. Conciliar decrees were passed as early as the ninth century to protect ecclesiastical institutions against the excessive claims of their advocates, who indeed became in many ways a heavy burden to their ecclesiastical clients. They dealt with the possessions entrusted to them as with their own property, plundered the church estate, appropriated the tithes and other revenues, and oppressed in every possible way those whom they were appointed to protect.

The office, since it offered many advantages, was eagerly sought after. The excessive claims of the advocates gave rise to many disputes between them and the churches or monasteries. The bishops and abbots, who found their rights seriously curtailed, appealed to the Holy Roman Emperor and to the Pope for protection. In the twelfth century grave warnings issued from Rome, restraining the high-handed actions of the advocates under pain of severe ecclesiastical penalties, which still did not put an end to all the abuses that prevailed. On certain occasions, emperors and princes exercised the office of advocate, in which case they appointed deputy-advocates (subadvocati) to represent them.

From the time of Charlemagne, who had such officials appointed in ecclesiastical territories not directly under the control of his counts, the Vogt was a state functionary representing ecclesiastical dignitaries (such as bishops and abbots) or institutions in secular matters, and particularly before secular courts. Such representatives had been assigned to the church since late antiquity, as it was not supposed to act for itself in worldly affairs. Therefore, in areas such as the territories of abbeys and bishoprics, which by virtue of their ecclesiastical status were free (or immune) from the secular government of the local count (Graf, in origin an administrative official in charge of a territory and reporting to the emperor), the Vogt fulfilled the function of a protective lordship, generally commanding the military contingents of such areas (Schirmvogtei). Beyond that, he administered the high justice instead of the count from the Vogt court (Landgericht, Vogtgericht or Blutgericht).

In private and family monasteries (see proprietary church), the proprietor himself often also held the office of Vogt, frequently retaining it after reform of the proprietorship (see also Lay abbot).

The three-way struggle for control of the Vogtei of the more important abbacies, played out among the central monarchy, the Church and the territorial nobility,[6] was pretty well established as a prerogative of the nobility; the Hirsau formulary (1075) confirmed count Adalbert of Calw as hereditary advocate of the Abbey, an agreement so widely copied elsewhere in Germany that from the tenth century the office developed into an hereditary possession of the higher nobility, who frequently exploited it as a way of extending their power and territories, and in some cases took for themselves the estates and assets of the church bodies for whose protection they were supposedly responsible. In Austria, the teaching of the Church that, according to canon law individuals were prohibited from exercising authority over Church property, was only with reluctance accepted by the nobles. The rights of advocacy were bought back by the thirteenth- and fourteenth-century abbeys in alliance with the Babenberg and early Habsburg dukes; the abolition of the Vogtei (Entvogtung) thereby exchanged local secular jurisdiction for the protective overlordship of the duke of Austria, sometimes by forging charters that the duke confirmed.[7]

Imperial advocates

In Germany, the title of Vogt (advocatus or "advocate") was given not only to the advocati of churches and abbeys but also, from early in the Middle Ages, to officials appointed by the Holy Roman Emperor to administer lands directly under his dominion, as opposed to the comital domains, owned by counts who had become hereditary princes of the Empire. The office or territory of a Vogt was a Vogtei. Land administered by a Vogt could also be known as a Vogtland (terra advocatorum), a name still used to refer to a region, the Vogtland, that adjoins the principalities of Reuss and adjacent portions of Saxony, Prussia and Bavaria. An imperial advocateship tended to become hereditary. Sometimes the emperor himself assumed the title of Vogt in application to particular parts of his eminent domain.[3]

In the German-ruled Holy Roman Empire, the term Vogt can refer to two different offices: church Vogt or imperial Vogt. Imperial Vögte are further subdivided into land Vögte and city Vögte. In addition, the term Vogt was used for administrative officers of territorial rulers, such as bailiffs.

An imperial Vogt (Reichsvogt) was an officer of the king, who served as administrator and judge of a subdivision of royal property, or of a royal abbey. The seat of an imperial Vogt was often at an imperial city. When the imperial cities gained more independence, the office was split into city Vogt (Stadtvogt) for the cities and land Vogt (Landvogt) for other areas. The offices of city Vögte were usually bought by the imperial cities by the late Middle Ages, which led to the independence of the cities. Most land Vogt offices became meaningless as the amount of royal property was reduced more and more in favor of territorial rulers (such as dukes and counts).

The land Vogt office of the Alsace, consisting of the ten imperial cities of the Décapole, was ceded to the king of France in 1648, but the cities remained part of the Holy Roman Empire. However, the cities were soon thereafter annexed by France.

Several small land Vögte continued to exist until the end of the Empire in 1806, mainly in the Swabian Circle.

In France

In France, the advocati, known as avoués, were of two types. The first included secular lords, who held the advocateship (avouerie) of an abbey or abbeys, rather as an office than a fief, though they were indemnified for the protection they afforded by a domain and preach revenues granted by the abbey: thus the duke of Normandy was advocatus of nearly all the abbeys in the duchy. The second class included the petty lords who held their advocateships as hereditary fiefs and often as their sole means of subsistence. An abbey's avoué, of this class, corresponded to a bishop's vidame. Their function was generally to represent the abbot in his capacity as feudal lord, act as his representative in the courts of his superior, exercise secular justice in the abbot's name in the abbatial court, and lead the retainers of the abbey to battle under the banner of the patron saint.[3]

The advocatus ecclesiae was also known as a custos or adjutator in the 10th and 11th centuries. Initially, only counts and dukes were appointed advocati, but by the end of the 11th century it was being bestowed on mere castellans. The monks usually consulted their advocate before electing a new abbot, giving the advocate influence over the selection. When a nobleman founded or reformed a monastery, he usually became its advocate. In the 12th century, the office of the advocate was on the decline, a result of the Gregorian reforms. The Cistercian Order, for example, never allowed lay advocates.[8]

In the Low Countries

The advocatus (voogd) played a more important part in the feudal polity of the Empire and of the Low Countries than in France, where his functions, confined to the protection of the interests of religious houses, were superseded from the 13th century onwards by the growth of central power and the increasing efficiency of royal administration. They had, in effect, long ceased to be effective in their original purpose, and after the advowson became a fief, they took advantage of their position to pillage and suppress those they were supposed to defend. Medieval records are full of complaints from abbots about usurpations, exactions, and acts of violence committed by the advocati.[3]

In the Netherlands (as well as in Germany) advocati were often appointed in the cities, by the overlord or by the emperor, to take the place of the bailiff (Dutch schout, German Schultheiss) or to stand alongside this official in matters of Law.[3]

In England

In England, the word advocatus was never used to denote a hereditary representative of an abbot; but in some of the larger abbeys there were hereditary stewards whose functions and privileges were not dissimilar to those of the continental advocati. Instead, the word advocatus, or more commonly avowee, was in constant use in England to denote the patron of an ecclesiastical benefice, whose sole right of any importance was a hereditary one of presenting a parson to the bishop for institution. In this way the hereditary right of presentation to a benefice came to be called in English an advowson (Lat. advocatio).[3]

Old Swiss Confederacy

The title of Landvogt appears in the Old Swiss Confederacy in 1415. A Landvogt ruled a Landvogtei, either representing a sovereign canton, or acting on behalf of the Confederacy, or a subset thereof, administering a condominium (Gemeine Herrschaft) shared between several cantons. In the case of condominiums, the cantons took turns in appointing a Landvogt for a period of two years.

In exceptional cases, the population of the Landvogtei was allowed to elect their own Landvogt. This concerned Oberhasli in particular, which was nominally a subject territory of Bern, but enjoyed a special status as a military ally. The office of Landvogt was abolished in 1798, with the foundation of the Helvetic Republic.

Habsburg Netherlands

Although the title of Duke of Burgundy was extinguished by the French king after the annexation of its ancestral lands in 1477, the Habsburg kings of Spain and archdukes of Austria continued to use the title to refer to their realms in the Netherlands. The monarchs reigning in Madrid and Vienna controlled these through governors known variously as landvoogd or gouverneur-generaal.

Parallels in medieval England and France

The status of protective lordship, however, in relation to ecclesiastical estates as held, and notoriously abused, by the nobility in Germany throughout the Middle Ages, is without close parallel. There is no single equivalent in English history. The office of reeve was much the same at a village or peasant level, and in other contexts the roles of sheriff, bailiff, seneschal and castellan of course included similar elements. In France, the office of vidame, the temporal administrator for certain bishoprics, showed some connection. The most frequent translations in that connection are either advocate or lord protector.

Modern Europe

Poland

In medieval Poland, wójt meant a hereditary head of a town (under the overlordship of the town's owner – the king, church, or noble). Today, a wójt is the elected mayor of a rural commune (gmina), i.e., a commune comprising only villages (mayors of towns and cities are called burghermeisters or presidents).

Denmark

In Danish, the word foged carries different connotations, all pertaining to guarding or keeping watch over something. In modern Danish law, the fogedret (vogt court) administers the forcible enforcement and execution of judgments or other valid legal claims.

Finland

The local bailiff (distrainer) is called kihlakunnanvouti, where kihlakunta (hundred) is a local judicial district. Their duty is to enforce the financial judgements of the local courts. In practice, the voutileads a team of assistant distrainers who process most distrainments/garnishments.

Netherlands

In modern Dutch, the word voogd is the primary word for the concept of legal guardian. In historic texts, "Landvoogd" or "Landvoogdes" in the feminine form is used. Especially as the main title of Margaret of Parma.

gollark: Oh, heavpoot complained about power cuts earlier.

gollark: But my parents work *around* there.

gollark: I don't actually *do* work, so I have no idea how good [DATA EXPUNGED] is to work in.

gollark: It's still quite power-hungry.

gollark: Computers have improved since then, obviously, so nowadays you can run a gecko on an average-sized server rack worth of computing blades or a few rack units of dedicated ASICs.

References

Jean-Louis Gazzaniga, "Advocate", in André Vauchez (ed.), Encyclopedia of the Middle Ages (Oxford University Press, 2002).
Hefele, Conciliengeschichte, 2d ed., I, 83.
One or more of the preceding sentences incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "Advocate". Encyclopædia Britannica. 1 (11th ed.). Cambridge University Press. pp. 241–242. This cites:
- Du Cange, Glossarium (ed. 1883, Niort), s. "Advocati"
- A. Luchaire, Manuel des institutions françaises (Paris, 1892)
- Herzog-Hauck, Realencyklopädie (ed. Leipzig, 1896), s. "Advocatus ecclesiae," where further references will be found.
Monumenta German. Histor., Cap. Reg. Francor., I, 201.
See Capitulary of 802, and 801-13, 1. c. I, 93, 172.
This institutional struggle is analysed by Theodor Mayer, Fürsten und Staat: Studien zur Verfassungsgeschichte des deutschen Mittelalters (Weimar, 1950) chapters i to xii.
Folker Reichert, Landesherrschaft, Adel, und Vogtei: Zur Vorgeschichte des spätmittelalterlichen Ständestaates im Herzogtum Österreich (Cologne and Vienna, 1985).
Constance B. Bouchard, "Advocatus/Avoué", in Medieval France: An Encyclopedia (Garland, 1995), pp. 16–17.

This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Advocatus Ecclesiæ". Catholic Encyclopedia. New York: Robert Appleton Company.
Benjamin Arnold (1991), Princes and Territories in Medieval Germany, Cambridge University Press, ISBN 9780521521482