Robert Sengstacke Abbott

Robert Sengstacke Abbott (November 24, 1870 – February 29, 1940)[4] was an American lawyer, newspaper publisher and editor. Abbott founded The Chicago Defender in 1905, which grew to have the highest circulation of any black-owned newspaper in the country. An early adherent of the Baháʼí religion in the United States, Abbott founded the Bud Billiken Parade and Picnic in August 1929. The parade, which has developed into a celebration for youth, education and African–American life in Chicago, Illinois; Is the second largest parade in the United States.

Robert Sengstacke Abbott
Abbott circa 1919.
Born(1870-11-24)November 24, 1870
St. Simons, Georgia, U.S.
DiedFebruary 29, 1940(1940-02-29) (aged 69)[1]
Chicago, Illinois, U.S.
Resting placeLincoln Cemetery
(Blue Island, Illinois)
NationalityAmerican
Alma mater
Occupation
  • Lawyer
  • Newspaper publisher
  • Editor
Years active1901–1940
Known forFounder and publisher of The Chicago Defender newspaper and the Bud Billiken Parade and Picnic
Spouse(s)
Helen Thornton Morrison
​
(
m. 1918; div. 1933)

Edna Brown Denison
(
m. 1934)
RelativesJohn H. Sengstacke (nephew)[2][3]
Robert A. Sengstacke (great–nephew)

Biography

Early life and education

Abbot was born on November 24, 1870, in St. Simons, Georgia (although some sources state Savannah, Georgia[5]) to freedman parents, who had been enslaved before the American Civil War. The Sea Islands were a place of the Gullah people, an African-descended ethnic group who continued stronger aspects of African cultures than among African Americans in other areas of the South. His father, Thomas Abbott died when Robert was a baby. His widowed mother Flora Abbott (née Butler) met and married John Sengstacke, an American mixed-race man of unusual background who had recently come to the US from Germany. His parents were Tama, a freed slave woman of African descent, and her husband Herman Sengstacke, a German sea captain who had a regular route from Hamburg to Savannah. In the Georgia port city in 1847, Herman saw a slave sale. He was so distressed he bought the freedom of Tama, a young woman from West Africa. They married in Charleston, South Carolina, before returning to Georgia, where their interracial marriage was prohibited. Their mixed-race son John was born the next year and a daughter in 1848. Tama died soon after their daughter was born, and Herman took the children back to Germany to be raised by family.[6]

John met the young black widow Flora, who had a year-old son Robert. He cared for Robert as if he were his own. Together the couple had seven children; their family crossed rigid racial boundaries. Robert was given the middle name Sengstacke to mark his belonging in the family. John Sengstacke had become a Congregationalist missionary as an adult; he wrote, "There is but one church, and all who are born of God are members of it. God made a church, man made denominations. God gave us a Holy Bible, disputing men made different kinds of disciples."[7] Sengstacke became a teacher, determined to improve the education of black children. He also became a publisher, founding the Woodville Times, based in what was then a town named Woodville; it was later annexed by the city of Savannah, Georgia. Given the industrialization under way in the country, from 1892 to 1896, Abbott studied the printing trade at Hampton Institute (now Hampton University), a historically black college in Virginia. At Hampton, he sang with the Hampton Choir and Quartet, which toured nationally.[5] He earned a law degree from Kent College of Law, Chicago, in 1898.

Career

Abbott tried to set up a law practice, working for a few years in Gary, Indiana; and Topeka, Kansas. He returned home to Georgia for a period, then went back to Chicago, where he could see changes arriving with thousands of new migrants from the rural South.

Chicago Defender

After settling in Chicago, in 1905 Abbott founded The Chicago Defender newspaper with an initial investment of ¢25 (equivalent to $7 in 2019).[8][9] He started printing in a room at his boardinghouse; his landlady encouraged him, and he later bought her an 8-room house.

He wanted to push for job opportunities and social justice, and was eager to persuade blacks to leave the segregated, Jim Crow South for Chicago. A key part of his distribution network was made up of African-American railroad porters, who were highly respected among blacks, and by 1925 they organized a union as the Brotherhood of Sleeping Car Porters. They often sold or distributed the paper on trains. Defender circulation reached 50,000 by 1916; 125,000 by 1918; and more than 200,000 by the early 1920s. Credited with contributing to the Great Migration of rural southern blacks to Chicago, the Defender became the most widely circulated black newspaper in the country. It was known as "America's Black Newspaper." Its success resulted in Abbott becoming one of the first self-made millionaires of African-American descent; his business expanded as African Americans moved to the cities and became an urbanized, northern population. From the early 20th century through 1940, 1.5 million blacks moved to major cities in the North and Midwest.

They were eager to know about conditions, to find housing, and to learn more about their new lives in cities. Most were from rural areas of the South. From 1890 to 1908 all the southern states had passed constitutions or laws that raised barriers to voter registration and effectively disenfranchised most blacks and many poor whites. They were utterly closed out of the political systems. Schools and other public facilities reserved for blacks were typically underfunded and ill-maintained. Legislatures imposed Jim Crow conditions, producing facilities for blacks that were "separate" but never "equal" (referring to the Plessy v. Ferguson (1896) case, in which the US Supreme Court ruled that segregated facilities, such as railroad cars providing "separate but equal" conditions, were constitutional). The northern and midwestern industrial centers, where blacks could vote and send children to school, were recruiting workers based on expansion of manufacturing and infrastructure to supply the US's expanding population as well as the war in Europe, which started in 1914. The Pennsylvania Railroad and others were expanding at a rapid rate across the North, needing workers for construction and later to serve the train passengers.

The Defender told stories of earlier migrants to the North, giving hope to disenfranchised and oppressed people in the South of other ways to live. Abbott, through his writings in the Chicago Defender, expressed those stories and encouraged people to leave the South for the North. He even set a date of May 15, 1917, for what he called 'The Great Northern Drive' to occur.[10] In his weekly, he showed pictures of Chicago and had numerous classifieds for housing. In addition, Abbott wrote about how awful a place the South was to live in comparison to the idealistic North. Abbott's words described the North as a place of prosperity and justice.[11] This persuasive writing, "thereby made this journal probably the greatest stimulus that the migration had,".[12][11]

Abbott was a fighter, a defender of rights. He listed nine goals as the Defender′s 'Bible:'

  1. American race prejudice must be destroyed;
  2. Opening up all trade unions to blacks as well as whites;
  3. Representation in the President's Cabinet'
  4. Hiring black engineers, firemen, and conductors on all American railroads, and to all jobs in government;
  5. Gaining representation in all departments of the police forces over the entire United States;
  6. Government schools giving preference to American citizens before foreigners;
  7. Hiring black motormen and conductors on surface, elevated, and motor bus lines throughout America;
  8. Federal legislation to abolish lynching; and
  9. Full enfranchisement of all American citizens.[13]

The Chicago Defender not only encouraged people to migrate north for a better life, but to fight for their rights once they got there. The slogan of the paper and the first goal was "American race prejudice must be destroyed."[14] Sengstacke openly discussed African-American history in his articles, including its difficult issues. He wrote, "Miscegenation began as soon as the African slaves were introduced into the colonial population and continues unabated to this day.... What's more, the opposition to intermarriage has heightened the interest and solidified the feelings of those who resent the injunction of racial distinction in their private and personal affairs.".[15] He believed that laws restricting personal choice in a mate violated the constitution and that the "decision of two intelligent people to mutual love and self-sacrifice should not be a matter of public concern.".[16] Abbott also published a short-lived periodical called Abbott's Monthly. The Defender actively promoted the northward migration of Black Southerners, particularly to Chicago; its columns not only reported on, but encouraged the Great Migration.

Baháʼí Faith

In 1912, Abbott met ʻAbdu'l-Bahá, head of the Baháʼí Faith, through covering a talk of his during his stay in Chicago during his journeys in the West. By 1924 Abbott and his wife were listed as attending Baháʼí events in Chicago.[7] After inventing the fictional character "Bud Billiken" with David Kellum for articles in the Defender, Abbott established the Bud Billiken Club. In 1929 Abbott and Kellum founded the Bud Billiken Parade and Picnic. It became an occasion for African Americans to celebrate their pride and connections[17]

Abbott was seeking an atmosphere free of race prejudice. Even in religious communities, he sometimes found that mixed-race African Americans who were light-skinned sometimes also demonstrated prejudice against those who were darker. Abbott officially joined the Baháʼí Faith in 1934. He had found that its convention to elect its National Spiritual Assembly seemed free of prejudice.[7][18][19]

Final years and death

In 1919, Illinois Governor Frank Lowden appointed Abbott to the Chicago Commission on Race Relations.[20] The commission conducted studies about the changes resulting from the Great Migration; in one period, 5,000 African Americans were arriving in the city every week. The Commission collected data to assess the population and published the book, The Negro in Chicago.[5] Though some of his stepfather Sengstacke's relatives in Germany became Nazis in the 1930s and later, Abbott continued correspondence and economic aid to those who had accepted him and his father's family. He also assisted descendants of Captain Charles Stevens, the former owner of his enslaved birth father before emancipation. With his wealth, Abbott aided the Stevens descendants in Georgia during the Depression, and paid for the education of their children.[7] Abbott died of Bright's disease in 1940 in Chicago.[21] He was buried in Lincoln Cemetery in Blue Island, Illinois. His will left the newspaper in the control of his nephew, John Henry Sengstacke.

Legacy
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See also

    References
    1. Blackpast – Abbott, Robert Sengstack
    2. Chicago Defender – John Sengstacke
    3. Chicago Public Library – Abbott and Sengstacke Family Papers
    4. PBS.ORG – Robert Sengstacke Abbott
    5. Yenser, Thomas, ed. (1933). Who's Who in Colored America: A Biographical Dictionary of Notable Living Persons of African Descent in America 1930-1931-1932 (Third ed.). Brooklyn, New York: Who's Who in Colored America. p. 1.
    6. Abbott-Sengstacke Family Papers, Chicago Public Library.
    7. Mark Perry, "Robert S. Abbott and the Chicago Defender: A Door to the Masses", Michigan Chronicle, 10 October 1995
    8. Dray, Philip (2002). At the Hands of Persons Unknown: The Lynching of Black America. New York City: Modern Library. pp. 224. ISBN 978-0-375-75445-6. OCLC 51330092.
    9. Wintz & Finkelm (October 14, 2004), Encyclopedia of the Harlem Renaissance, Routledge, p. 1, ISBN 978-1-57958-389-7, OL 8758436M, 157958389X
    10. Ottley, Roi. The Lonely Warrior. United States of America: Henry Regnery Company, 1955. Print. 160.
    11. Lochard, Metz T. P. "Phylon Profile, XII: Robert S. Abbott --"Race Leader." Phylon (1940–1956), 8.2 (1947): 124-32. JSTOR. Web. November 11, 2009. <https://www.jstor.org/stable/271719>.125.
    12. "Robert Sengstacke Abbott", The Journal of Negro History 25.2 (1940): 261-62. JSTOR. Web. November 11, 2009. <https://www.jstor.org/stable/2714613>.262
      • Ottley, Roi, The Lonely Warrior. USA: Henry Regnery Company, 1955. Print. 126.
    14. Lewis, Cecil T. "The Paradoxical Abbott". Phylon (1940–1956) 17.2 (1956): 193. JSTOR. Web. November 11, 2009. <https://www.jstor.org/stable/272594>.193.
    15. Lochard, Metz T. P. "Phylon Profile, XII: Robert S. Abbott --"Race Leader." Phylon (1940–1956) 8.2 (1947): 124-32. JSTOR. Web. November 11, 2009.<https://www.jstor.org/stable/271719>. 128-129
    16. Lochard, Metz T. P. "Phylon Profile, XII: Robert S. Abbott --"Race Leader." Phylon (1940–1956) 8.2 (1947): 124-32. JSTOR. Web. November 11, 2009.<https://www.jstor.org/stable/271719>. 129.
    17. "Celebrated African-American parade of pride boasts Baha'i connections", 3 August 2007, Bahai (US).
    18. Roi Ottley, The Lonely Warrior: The Life and Times of Robert S. Abbott, H. Regnery Co., 1955, p. 13.
    19. Richard W. Thomas, Ph.D. "A Long and Thorny Path: Race Relations in the American Baháʼí Community" (Chapter), pp. 37-66, in Circle of Unity: Baha'i Approaches to Current Social Issues, edited by Anthony A. Lee, 1984, Kalimat Press, ISBN 0-933770-28-6, p. 44.
    20. The Negro in Chicago; a study of race relations and a race riot. Chicago, Illinois: The University of Chicago Press. 1922. Retrieved 30 June 2019.
    21. "Robert S. Abbott, 69, A Chicago Publisher. Negro Newspaper Founder Was on Permanent Fair Board". New York Times. March 1, 1940. Retrieved November 27, 2010. Robert Sengstacke Abbott, founder and publisher of The Chicago Defender, Negro weekly newspaper, died today in his home here after an illness of several ...
    22. "Robert Sengstacke Abbott". Chicago literary Hall of Fame. Retrieved 2019-03-31.

    Further reading
    • Blue, Jr., John T. "Review: The Black Mr. Hearst." The Journal of Negro Education 25.2 (1956): 149-51. JSTOR. Web. November 17, 2009. <https://www.jstor.org/stable/2293580>.
    • Buck, Christopher. "The Baha'i 'Race Amity'Movement and the Black Intelligentsia in Jim Crow America: Alain Locke and Robert S. Abbott." Baha'i Studies Review 17.1 (2012): 3-46. online
    • DeSantis, Alan D. "Selling the American dream myth to black southerners: The Chicago defender and the great migration of 1915–1919." Western Journal of Communication 62.4 (1998): 474-511.
    • Gebo, Dora R. "Review: [untitled]." The Journal of Negro History 41.1 (1956): 89-90. JSTOR. Web. November 17, 2009. <https://www.jstor.org/stable/2715731>.
    • Ottley, Roi. The Lonely Warrior: The Life and Times of Robert S. Abbott (Regnery, 1955).
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