Day of Resurrection

According to Islamic tradition, Yawm al-Qiyāmah (Arabic: يوم القيامة‎ "the Day of Resurrection") or Yawm ad-Din (Arabic: يوم الدين‎ "the Day of Judgement") is believed to be God's (Allāh) final assessment of humanity. The sequence of events (according to the most commonly held belief) is the annihilation of all creatures, resurrection of the body, and the judgement of all sentient creatures. It is a time where everyone would be shown his or her deeds and actions with justice.

Diagram of "Plain of Assembly"(Ard al-Hashr) on the Day of Judgment, from autograph manuscript of Futuhat al-Makkiyya by Sufi mystic and philosopher Ibn Arabi, ca. 1238. Shown are the 'Arsh (Throne of God), pulpits for the righteous (al-Aminun), seven rows of angels, Gabriel (al-Ruh), A'raf (the Barrier), the Pond of Abundance, al-Maqam al-Mahmud (the Praiseworthy Station; where the prophet Muhammad will stand to intercede for the faithful), Mizan (the Scale), As-Sirāt (the Bridge), Jahannam (Hell) and Marj al-Jannat (Meadow of Paradise).[1]
This article is about the concept in Islamic theology. For other uses, see Resurrection.

The exact time when these events are supposed to occur is unknown, however there are said to be major[2] and minor signs[3] which are to occur near the time of Qiyammah (end time). It is believed that prior to the time of Qiyammah, two dangerous, evil tribes called Yajooj and Majooj are released from a dam-resembling wall that Allah makes stronger everyday. Other signs being the coming of Isa bin Maryam (Jesus), appearance of Antichrist (Al-Masih ad-Dajjal), the sun rising from the west, and the Beast of the Earth. Also other signs like the blowing of the first trumpet by an archangel Israfil, the coming of the rain of mercy that will cause humans to re-grow from their عجز (sacrums) - see also coccyx.[4][5] Many verses of the Quran, especially the earlier ones, are dominated by the idea of the nearing of the day of resurrection.[6][7]

Belief in Judgement Day is considered a fundamental tenet of faith by all Muslims. It is one of the six articles of faith. The trials and tribulations associated with it are detailed in both the Quran and the hadith, sayings of Muhammad. Hence they were added in the commentaries of the Islamic expositors and scholarly authorities such as al-Ghazali, Ibn Kathir, Ibn Majah, Muhammad al-Bukhari, and Ibn Khuzaimah who explain them in detail. Every human, Muslim and non-Muslim alike, is believed to be held accountable for their deeds and are believed to be judged by God accordingly.

References
  1. Begley, Wayne E. The Garden of the Taj Mahal: A Case Study of Mughal Architectural Planning and Symbolism, in: Wescoat, James L.; Wolschke-Bulmahn, Joachim (1996). Mughal Gardens: Sources, Places, Representations, and Prospects Dumbarton Oaks, Washington D.C., ISBN 0884022358. pp. 229-231.
  2. "Major Signs before the Day of Judgement (Qiyamah)". inter-islam.org. Archived from the original on 2016-07-10. Retrieved 2019-08-27.
  3. "Signs Of Qiyaamah". inter-islam.org. Archived from the original on 2016-06-23. Retrieved 2019-08-27.
  4. http://www.answering-christianity.com/coccyx_miracle.htm retrieved 22.11 on 15/1/20
  5. https://www.medicinenet.com/script/main/art.asp?articlekey=6970 retrieved 22.37 on 15/1/20.
  6. Isaac Hasson, Last Judgment, Encyclopaedia of the Qur'an
  7. L. Gardet, Qiyama, Encyclopaedia of the Qur'an
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