Phatak

The Phatak are a clan of ( Abhir/Yadav ) Yaduvanshi King's, one of the Landlord and agricultural castes; claim to be descended from an Ahir King Digpal Singh Yadav of Mahaban.

Phatak
Languages
Hindi, Brajbhasha
Religion
• Hindu

Origin

Locally in Braj region, Which includes Mathura,Shikohabad,Jalesar, Agra, Hathras, Aligarh, Etah, Mainpuri and Farrukhabad districts of Uttar Pradesh,[1] Phataks are Yadav(Ahir).[2] The Phatak clan claim to be descended from Digpal, Raja of Mahaban, an Ahir.[3]

The legend goes as : "once the Raja of Chittor was invaded by the emperor of Delhi. One out of the 12 gates (Phataks) of the city resisted. To commemorate the signal of bravery of the guard Khatera Ahir of the 12 gate, the king issued a decree that they and their descendants should forever be known after the name of Phatak."<refPhataks are highly respected as the descendants of the Raja of Chittor and the daughter of the Ahir king of Mahabhan (near Mathura). The legend goes as follows: ‘once the Raja of Chittor was assaulted by the emperor of Delhi. Only the 12th gate (Phataks) of the tVi city resisted. To commemorate the signal of bravery of the guard of the 12 gate, the king issued a decree that they and their descendants should forever be known after the name of Phatak’ . name="Lucia Michelutti0"/>

History

The Phatak prince Bijay Singh took possession of Samohan Chaurasi area, dispossessing the Mewatis owners of the land in 1106 (samvat era). After the capture of Samohan Chaurasi area, the Phataks proceeded towards Yamuna river, displacing aborigines they established themselves in the whole Shikohabad Pargana.[4]

The evidences show that female infanticide was practiced commonly among Chauhan Rajputs and Phatak Yadavs.[5][6] In 1865, Mr. Colvin observed census of the Chauhan and Phatak villages in Mainpuri and found six villages without a single female infant.[7]

1857 Mutiny

In the district Mainpuri, no active participation was noticed as a national attempt at the subversion of government authority. British Officials later took the view that "there was no mass rising of the agricultural communities in Mainpuri but rather a struggle for the mastery between two land owning castes, the Chauhans and the Ahirs."[8][9][10]

The Ahirs of Bharaul successfully repulsed Tez Singh while their Ahir caste brethren, Ram Ratan and Bhagwan Singh of Rampur Village kept the whole Mustafabad in a state of rebellion and fought against British rule.[11][10]

gollark: It's in my memes library.
gollark: You can prove that stuff follows from axioms, is all.
gollark: You can't prove that that corresponds to reality, that's the thing.
gollark: Wikipedia, source of all knowledge, says that "On 4 July 2012, the discovery of a new particle with a mass between 125 and 127 GeV/c2 was announced; physicists suspected that it was the Higgs boson.[21][22][23] Since then, the particle has been shown to behave, interact, and decay in many of the ways predicted for Higgs particles by the Standard Model, as well as having even parity and zero spin,[6][7] two fundamental attributes of a Higgs boson."
gollark: You can prove that that follows from axioms, yes, I forgot that.

See also

References
  1. Lucia Michelutti (2002). "Sons of Krishna: the politics of Yadav community formation in a North Indian town" (PDF). PhD Thesis Social Anthropology. London School of Economics and Political Science University of London. p. 46. Retrieved 20 May 2015.
  2. Lucia Michelutti (2002). "Sons of Krishna: the politics of Yadav community formation in a North Indian town" (PDF). PhD Thesis Social Anthropology. London School of Economics and Political Science University of London. p. 152. Retrieved 21 May 2015.
  3. Cintāmaṇi Śukla (1977). Mainapurī janapada kā rājanaitika itihāsa: svantantratā saṅgrāmoṃ kī amara gāthā. Śuklā Prakāśana Original from the University of Michigan.
  4. Lucia Michelutti (2002). "Sons of Krishna: the politics of Yadav community formation in a North Indian town" (PDF). PhD Thesis Social Anthropology. London School of Economics and Political Science University of London. p. 152. Retrieved 20 May 2015.
  5. Raj Kumar (2004). Essays on Social Reform Movements. Discovery Publishing House. p. 213. ISBN 9788171417926.
  6. Farooqui Salma Ahmed (2011). A Comprehensive History of Medieval India: Twelfth to the Mid-Eighteenth Century. Pearson Education India. p. 396. ISBN 9788131732021.
  7. Subodh Kapoor (2002). The Indian Encyclopaedia: Mahi-Mewat. Genesis Publishing Pvt Ltd. p. 4506. ISBN 9788177552720.
  8. Biswamoy Pati (2007). The 1857 Rebellion. Oxford University Press. p. 200. ISBN 9780195690767.
  9. Edmund Leach; S.N. Mukherjee (1970). elites in south asia. CUP Archive. p. 30.
  10. Pati, edited by Biswamoy (2007). The 1857 rebellion (2. impr. ed.). New Delhi: Oxford University Press. p. 200. ISBN 9780195690767.CS1 maint: extra text: authors list (link)
  11. Edmund Leach; S.N. Mukherjee (1970). elites in south asia. CUP Archive. p. 31.
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