Pakistanism

Pakistanism, or Pakistanisation,[1] is a neologism that refers to the continual division of any society along religious lines.

In Europe, Alija Izetbegović, the first President of the Republic of Bosnia and Herzegovina, began to embrace the "Pakistan model" in the 1960s, alienating Serbs which would use this ideology to attack Bosniaks later on,[2] while in his Islamic Declaration he "designated Pakistan as a model country to be emulated by Muslim revolutionaries worldwide."[3]

Some West Africans were inspired by the Indian independence movement.[4] In 1920, educated West Africans formed the National Congress of British West Africa, which modeled its name on the Indian National Congress.[5] According to Ali Mazrui, the facet of the Indian independence movement West Africans found most admirable was the Indian peoples' unity during the struggle.[4] In 1936, H. O. Davies said,

"Africans should follow India – the only way is for Africans to co-operate and make sacrifices in the struggle for freedom."[4]

According to Ali Mazrui,

"But the emergence of the Muslim League in India as a serious secessionist movement soon shattered the myth of unity in the Indian model. A new word entered the vocabulary of West African nationalism – the word was 'pakistanism'."[4]

Ghana's Kwame Nkrumah and Nigeria's Nnamdi Azikiwe became concerned about possible Pakistanization in their respective countries and Africa as a whole.[4][6][7] The Convention People's Party's 1954 Election Manifesto contain the following message:

"We have seen the tragedy of religious communalism in India and elsewhere. Don't let us give it a chance to take root and flourish in Ghana. Down with Pakistanism!"[8]

Nigeria

Pakistanism became a concern in Nigeria's independence movement. The primary subdivisions of Nigeria consisted of the Hausa-Fulani-dominated Northern Region, the Yoruba-dominated Western Region, and the Igbo-dominated Eastern Region. In addition to these ethnic differences, the Northern Region was primarily Muslim, while the Western and Eastern regions were primarily Christian. In the 1950s, the Northern Region threatened to secede. Godfrey Mwakikagile noted that it was the Northern region that was the first region threatening to secede.[9] At the 1950 General Conference at Ibadan, Northern Region delegates demanded 50% of the seats in Nigeria's legislature and threatened secession otherwise.[9] In 1958, Nnamdi Azikiwe said:

"It is essential that ill-will be not created in order to encourage a Pakistan in this country."[4][7]

The original goal of the countercoup against the government of Johnson Aguiyi-Ironsi on July 29, 1966, was to facilitate the Northern Region's secession from the rest of Nigeria.[10]

Sudan

In February 2011, Mazrui used the term to describe the division of the Sudan into Sudan proper, which is primarily Muslim, and South Sudan, which is primarily Christian and animistic.[6]

gollark: And there are non-UK countries which are still in the EU, although I don't think many of them are English-speaking.
gollark: Brexit caused things to actually happen in 2021. I believe it was voted in in 2016. There was definitely sufficient advance warning.
gollark: It's not like there weren't several years of advance warning before Brexit *did* anything.
gollark: (people vaguely know that some areas of it do some things, and they work using something something interacting synapses)
gollark: You can get a rough high-level overview of it, but we've done that with brains.

See also

References
  1. Mwakikagile, Godfrey (2010). Nyerere and Africa: End of an Era (5th ed.). Pretoria, South Africa, Dar es Salaam, Tanzania: New Africa Press. p. 50. ISBN 0-9802534-1-1. Retrieved 2011-09-02.
  2. Faisal Devji, Muslim Zion: Pakistan as a Political Idea, Hurst Publishers, (2013), p. 248
  3. Vjekoslav Perica, Balkan Idols: Religion and Nationalism in Yugoslav States, Oxford University Press (2002), p. 77
  4. Mazrui, Ali Al'Amin (1978). Political Values and the Educated Class in Africa. Berkeley and Los Angeles: University of California Press. p. 104. ISBN 0-520-03292-6. Retrieved 2011-08-31.
  5. Chamberlain, Muriel Evelyn (1999). Decolonization: The Fall of the European Empires (2nd ed.). Oxford: Blackwell Publishing. p. 11. ISBN 0-631-21602-2. Retrieved 2011-09-27.
  6. Mazrui, Ali (2011-02-09). "Is this Pakistanism in Sudan?". guardian.co.uk. Retrieved 2011-08-31.
  7. Azikiwe, Nnamdi (1961). Zik: a selection from the speeches of Nnamdi Azikiwe. London: Cambridge University Press. p. 173. Retrieved 2011-09-01.
  8. Mazrui, Ali Al'Amin (1978). Political Values and the Educated Class in Africa. Berkeley and Los Angeles: University of California Press. p. 105. ISBN 0-520-03292-6. Retrieved 2011-09-02.
  9. Mwakikagile, Godfrey (2001). Ethnic Politics in Kenya and Nigeria. Huntington, NY: Nova Science Publishers, Inc. p. 4. ISBN 1-56072-967-8. Retrieved 2011-09-02.
  10. Ikein, Augustine A.; Alamieyeseigha, Diepreye S. P.; Azaiki, Steve S. (2008). Oil, Democracy, and the Promise of True Federalism in Nigeria. Lanham, Maryland: University Press of America. p. 363. ISBN 0-7618-3928-3. Retrieved 2011-09-26.
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