Our Lady Derzhavnaya

Our Lady Derzhavnaya ("The Sovereign", "The Reigning Icon") is a Russian icon believed to date from the 18th century. According to Irina Yazykova, the Reigning Icon, "remains one of the most revered both inside Russia and in Russian emigre circles. Copies of the Reigning Icon of the Mother of God can now be found all over the world."[1]

Our Lady Derzhavnaya

Origins

The icon was originally venerated in the Ascension Convent, in the Chertolye neighborhood near the Moscow Kremlin. In 1812, as Napoleon Bonaparte's Grande Armée approached Moscow during the French invasion of Russia, the icon was taken to the village church in Kolomenskoye for safekeeping and subsequently forgotten until 1917.[2]

Reappearance

At the end of the "February Revolution" of 1917 (February in the Old Russian Calendar), on 2 March (Julian Calendar)/ 15 March (Gregorian Calendar) 1917, Tsar Nicholas II of Russia abdicated the throne after riots in Petrograd spiraled out of control. That same day, Evdokia Adrianova, a peasant woman in the village of Pererva in Moscow Province, dreamed that the Blessed Virgin appeared and spoke to her.[3] She was instructed to travel to the village of Kolomenskoye, where she would find an old icon which, "will change color from black to red."[4]

Upon her arrival, the parish priest took Evdokia at her word and together they searched until they found, in an old storage room, an icon covered with candle soot. But as they took the icon outdoors, the sunlight revealed that the Mother of God was wearing the scarlet robes of a monarch. She also wore the Imperial crown and held a sceptre and globus cruciger — the symbols of regal authority.

Interpretation

According to Irina Yazykova, "Since all this took place on the same day as the Emperor's abdication from the throne, the appearance of the icon was immediately thought to be connected with that event. What is more, the priest was given to understand that the Crown that had fallen from the head of the Tsar had been taken up by the Theotokos, the Mother of God: henceforth, She would be the reigning Tsarina of the Russian State. Thus the icon was named the 'Reigning' icon and became widely revered among the Russian people"[5]

Russian monarchists believe the reappearance of the icon was an indication that the Virgin Mary was displeased with Russia for dethroning Tsar Nicholas II during the February Revolution. They believe that She will hold the Imperial Crown for safekeeping until the House of Romanov is restored.[6]

In 2003 and 2014, the Reigning Icon and the Theotokos of Port Arthur icon, were brought for veneration to the Portuguese city of Fatima,[7] where, according to Lucia dos Santos, Our Lady of Fatima predicted in 1917 that Post-Revolutionary Russia would, "spread her errors throughout the world, causing wars and persecutions of the Church."[8]

gollark: I don't remember this happening. But I PRed in anonymization a while back.
gollark: Well, if they don't move it's fine, but the IDs were removed some time back.
gollark: If you want to do something actually usefulish, "FORTRESS", you can trilaterate GPS pings and find anyone who sends them (but not actually uniquely identify them since a few versions back).
gollark: If you have a hidden piston door or something and wireless control I guess it makes sense?
gollark: There are valid reasons to spam arbitrary channels, like when someone had a wireless light controller which worked by just checking channel and reply channel, and I knew *approximately* what those were, and wanted to meddle with their lights. But doing it without a target in mind is just pointless.

See also

References

  1. Yazykova (2010), page 49.
  2. Yazykova (2010), pages 48-49.
  3. Irina Yazykova (2010), Hidden and Triumphant: The Underground Struggle to Save Russian Iconography, Paraclete Press. Page 47.
  4. Yazykova (2010), pages 47-48.
  5. Yazykova (2010), page 48.
  6. (in Russian) Будет царь! О России верующей и боримойAlexander Prokhanov's "Zavtra" newspaper, 13.09.2013 (reprint at 3rm.info)
  7. (in Russian) http://gazetaslovo.com/новости/португалия/item/portugaliya-pravoslavnye-svyatyni-posetili-fatimu.html
  8. Fatima in Lucia's Own Words, Fatima, Portugal. (1976), Edited by Fr. Louis Kondor, SVD. Page 109.
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