Malik Ibrahim

Malik Ibrahim (died 7 April 1419), also known as Sunan Gresik or Kakek Bantal, was the first of the Wali Songo, the nine men generally thought to have introduced Islam to Java.[1]^:241

Malik Ibrahim's grave, c. 1900

Biography

Ibrahim's origin is unclear, although it is generally agreed that he originated from outside of Java.[2] He is thought to have been born in the first half of the 14th century.[3] Ibrahim is known by several names in the Babad Tanah Jawi and other texts. In a transcription by J. J. Meinsma, he is identified as Makhdum Ibrahim as-Samarqandy (localised to Syekh Ibrahim Asmarakandi); this indicates a possible origin from Samarkand in modern-day Uzbekistan.[4] However, other sources suggested that Asmarakandi came in the 16th century and is buried in Tuban Regency, making him a different person.[5]

The most generally accepted history, supported by a reading by J. P. Moquette of the inscription at Ibrahim's grave, identifies him as having come from Kashan, Persia (modern day Iran).[4] Dutch writer and researcher Martin van Bruinessen describes Jumadil Kubra, Malik Ibrahim among all their students are followers of Kubrawiyyah . [6] Malik Ibrahim was born in Kashan, Syekh Jumadil Qubro and Malik Ibrahim are disciples of Kubrowi Shafi'i school of Jurist Master Mir Sayid Ali Shafi Hamadani (died 1384), of Hamadan Persia .[7][8]Malik Ibrahim belonged to syed and highly educated family in Kashan, his grand grandfather migrated from Samarkand to Kashan, that is why thir family also known as Samarkandi. [9] Ibrahim came to Java with his father, Syekh Jumadil Qubro or Kubro, and his brother Maulana Ishaq, from Persia; they were descendants of Muhammad through Hussein ibn Ali. According to this version, Qubro stayed in Java while his sons went abroad for dakwah: Ibrahim went to Champa (in modern-day Vietnam), while his brother went to Pasai in northern Sumatra. In his 13 years in Champa, Ibrahim provided healthcare and taught farmers more efficient ways to grow crops. He also married one of the king's daughters, whose name has been Indonesianised as Dewi Candrawulan, and had two sons. When he felt that he had converted enough people to Islam, Ibrahim returned to Java without his family.[3][10]

Ibrahim landed at Sembalo, Learn, Manyar (9 kilometres (5.6 mi) north of modern-day Gresik) in the late 14th century, where he became acquainted with the local people.[11][12] He began trading out of the harbour, dealing equally with people from different castes - social strata based in the dominant Hindu religion. By doing so, Ibrahim found popular support from the lower castes, which led to numerous conversions. He also continued his work from Champa, teaching the locals ways to improve harvests and treating the ill.[13]

Through his trading, Ibrahim became acquainted with the ruling class and nobles. After journeying to Trowulan to meet the king of Majapahit, he was granted a landing on the outskirts of Gresik which was used for preaching; Ibrahim also founded an Islamic boarding school there.[11] His habit of placing the Qu'ran on a pillow led to him receiving the nickname Kakek Bantal.[13]

A legend associated with Ibrahim is that one day, while travelling, he came across a young woman about to be sacrificed to the gods in order to end a long-standing drought. After stopping a group of men from stabbing the woman, Ibrahim prayed for rain; when his prayers were answered, the group he had faced converted to Islam.[14]

Ibrahim died on 12 Rabi' al-Awwal, 822 Hijri (7 April 1419 on the Julian calendar). He was buried in Gapura village, Gresik, East Java.[2]

Before the 19th century, Ibrahim was not considered one of the Wali Songo, the saints who spread Islam to Java. After his grave was rediscovered in the early 19th century, he was included in the core group. He was first listed as a Wali Songo in Babad Dipanegara.[15] Today his grave, which is without a headstone,[16] is a common destination for pilgrims, who read the Qu'ran and the life of Muhammad; they also partake in a dish unique to the area, harisah rice porridge.[17] In 2005 over 1.5 million pilgrims went to the grave,[12] for which there is an entry fee.[18] Most come on the anniversary of his death, based on the Islamic calendar.[19]

Grave marker

Near Ibrahim's grave is a stone marker bearing an inscription in Arabic, translated below:

This is the grave of a man who is sure to be forgiven by Allah and be granted happiness by The All-Gracious, the teacher of princes and adviser to sultans and viziers, friend of the poor and destitute. The great religious teacher: Malik Ibrahim, renowned for his goodness. May Allah grant His pleasure and grace, and bring him to heaven. He died on Senin, 12 Rabi' al-Awwal, 822 Hijri.[19]

The grave marker is made of stone from the Khambhat region of India. By comparing the marker with others found in the Pasai Kingdom, historians such as Brian Harrison and G. H. Bousquet have suggested that the spread of Islam in Indonesia originated in India.[20]

Legacy

Both of Ibrahim's sons went on to spread Islam to Java after they became adults. The eldest, Ali Rahmatullah, is better known as Sunan Ampel and is a member of the Wali Songo himself. The youngest was named Ali Murthada.[3] Ibrahim's work in eastern Java was continued by Raden Paku (later known as Susuhunan Giri) in Giri (now part of Banyuwangi Regency) and Raden Rahmat, who founded an Islamic school in Ngampel, near Surabaya.[21]

Every year, the Gresik city government holds a festival to celebrate Ibrahim's birth. Known as Gebyar Maulid, the festival also serves to promote local culture.[22]

References

Footnotes

1. Cœdès, George (1968). The Indianized states of Southeast Asia. University of Hawaii Press. ISBN 9780824803681.
2. Sulistiono 2009, p. 11.
3. Akbar 2009, p. 10.
4. Sulistiono 2009, p. 12.
5. Fealy & White 2008, p. 66.
6. Martin van Bruinessen, "Traces of Kubrawiyyah influence in early Indonesian Islam", Bijdragen tot de Taal-, Land- en Volkenkunde150(1994), 305-329.
7. "Pancalaku Pearls of Wisdom". Pancalaku Pearls of Wisdom. Retrieved 2019-07-26.
8. the sufis light, sufism academy publication (Delhi) 1962, p.120
9. the sufis light, Sufism academy publication (Delhi) 1962,p.122
10. Sulistiono 2009, pp. 14-15.
11. Sulistiono 2009, pp. 12-13.
12. Fealy & White 2008, p. 65.
13. Akbar 2009, p. 12.
14. Akbar 2009, p. 13.
15. Ooi 2004, p. 1415.
16. Soedjatmoko 1965, p. 43.
17. Sulistiono 2009, p. 13.
18. Fealy & White 2008, p. 74.
19. Akbar 2009, p. 16.
20. Tagliacozzo 2009, p. 87.
21. Scheltema 1912, p. 8.
22. Fealy & White 2008, p. 67.

Bibliography

• Akbar, Ummu (2009). Kisah Seru 9 Pejuang Islam [The Interesting Stories of 9 Promoters of Islam] (in Indonesian). Bandung: Mizan. ISBN 978-979-752-988-8.CS1 maint: ref=harv (link)
• Fealy, Greg; White, Sally (2008). Expressing Islam : Religious Life and Politics in Indonesia. Singapore: Institute of Southeast Asian Studies. ISBN 978-981-230-851-1.CS1 maint: ref=harv (link)
• Ooi, Keat Gin (2004). "Wali Songo". Southeast Asia : A Historical encyclopedia, from Angkor Wat to East Timor. 2. Santa Barbara: ABC-CLIO. pp. 1415–1416. ISBN 978-1-57607-770-2.CS1 maint: ref=harv (link)
• Scheltema, Johann Friedrich (1912). Monumental Java. London: Macmillan and Co. OCLC 1117435.CS1 maint: ref=harv (link)
• Soedjatmoko (1965). An Introduction to Indonesian Historiography. Ithaca: Cornell University Press. OCLC 936352.CS1 maint: ref=harv (link)
• Sulistiono (2009). Mengenal Jejak Langkah Walisongo [Following the Footsteps of the Walisongo] (in Indonesian). Semarang: Magenta.CS1 maint: ref=harv (link)
• Tagliacozzo, Eric (2009). Southeast Asia and the Middle East : Islam, Movement, and the Longue Durée. Stanford: Stanford University Press. ISBN 978-0-8047-6133-8.CS1 maint: ref=harv (link)

• Sunyoto, Agus (2014). Atlas Wali Songo: Buku Pertama yang Mengungkap Wali Songo Sebagai Fakta Sejarah. 6th edition. Depok: Pustaka IIMaN. ISBN 978-602-8648-09-7