John Woodroffe

Sir John George Woodroffe (15 December 1865 – 16 January 1936), also known by his pseudonym Arthur Avalon, was a British Orientalist whose extensive and complex published works on the Tantras, and other Hindu traditions, stimulated a wide-ranging interest in Hindu philosophy and yoga.[3]

Sir John Woodroffe
In 1928. Portrait by Lafayette
Born(1865-12-15)15 December 1865
Calcutta, British India[1][2]
Died16 January 1936(1936-01-16) (aged 70)
Beausoleil, Alpes-Maritimes, France[3]
NationalityBritish
Other namesArthur Avalon
CitizenshipUnited Kingdom
Alma materUniversity College, Oxford
OccupationLawyer; Orientalist
Known forThe Serpent Power
Parent(s)James Tisdall Woodroffe, Florence Woodroffe

Life

Woodroffe was the eldest son of James Tisdall Woodroffe and his wife Florence, daughter of James Hume. James Woodroffe was Advocate-General of Bengal and Legal Member of the Government of India, a Justice of the Peace, and a Knight of St. Gregory. John was educated at Woburn Park School and the University College, Oxford, where he took second classes in jurisprudence and the Bachelor of Civil Law examinations. He was called to the Bar by the Inner Temple in 1889, and in the following year was enrolled as an advocate of the Calcutta High Court. He was soon made a Fellow of the Calcutta University and appointed Tagore Law Professor. He collaborated with Ameer Ali in a widely used textbook, Civil Procedure in British India. He was appointed Standing Counsel to the Government of India in 1902, and in 1904 was raised to the High Court Bench. He served there for eighteen years, becoming Chief Justice in 1915. After retiring to England he served as Reader in Indian Law to the University of Oxford. He died on 18 January 1936 in France.[3]

Sanskrit Studies

Alongside his judicial duties he studied Sanskrit and Hindu philosophy and was especially interested in Hindu Tantra. He translated some twenty original Sanskrit texts and, under his pseudonym Arthur Avalon, published and lectured prolifically on Indian philosophy and a wide range of Yoga and Tantra topics. T.M.P. Mahadevan wrote: "By editing the original Sanskrit texts, as also by publishing essays on the different aspects of Shaktism, he showed that the religion and worship had a profound philosophy behind it, and that there was nothing irrational or obscurantist about the technique of worship it recommends."[4]

The Serpent Power and The Garland of Letters
Symbolic depiction of the Ajna chakra, from Woodroffe's The Serpent Power, 1918

Woodroffe's The Serpent Power – The Secrets of Tantric and Shaktic Yoga, is a source for many modern Western adaptations of Kundalini yoga practice. It is a philosophically sophisticated commentary on, and translation of, the Satcakra-nirupana ("Description of and Investigation into the Six Bodily Centres") of Purnananda (dated c.AD 1550) and the Paduka-Pancaka ("Five-fold Footstool of the Guru"). The term "Serpent Power" refers to the kundalini, an energy said to be released within an individual by meditation techniques.[5]

Woodroffe's Garland of Letters expounds the "non-dual" (advaita) philosophy of Shaktism from a different starting point, the evolution of the universe from the supreme consciousness. It is a distillation of Woodroffe's understanding of the ancient Tantric texts and the philosophy. He writes: "Creation commences by an initial movement or vibration (spandana) in the Cosmic Stuff, as some Western writers call it, and which in Indian parlance is Saspanda Prakriti-Sakti. Just as the nature of Cit or the Siva aspect of Brahman [Supreme Consciousness] is rest, quiescence, so that of Prakrti [matter] is movement. Prior however to manifestation, that is during dissolution (Pralaya) of the Universe Prakrti exists in a state of equilibrated energy.... It then moves... [t]his is the first cosmic vibration (Spandana) in which the equilibrated energy is released. The approximate sound of this movement is the mantra Om."[6]

Mahānirvāṇatantraṃ

Woodroffe translated the Mahānirvāṇatantraṃ from the original Sanskrit into English under his nom-de-plume of Arthur Avalon: a play on the magical realm of Avalon and the young later-to-be, King Arthur, within the story-cycle of tales known generally as King Arthur and the Knights of the Round Table; specifically according to Taylor (2001: p. 148), Woodroffe chose the name from the noted incomplete magnum opus, the painting 'Arthur's Sleep in Avalon' by Burne-Jones.[7] Moreover, Taylor (2001: p. 148) conveys the salience of this magical literary identity and contextualises by making reference to western esotericism, Holy grail, quest, occult secrets, initiations and the Theosophists:

"This is quite important to know, for here we have a writer on an Indian esoteric system taking a name imbued with western esotericism. The name at any rate seems to hint at initiations and the possession of occult secrets. The Arthurian legends are bound up with the story of the Holy Grail and its quest. This was a symbol of esoteric wisdom, especially to Theosophists who appropriated the legend. Anyone who named himself after King Arthur or the mystic isle of Avalon would be thought to be identifying himself with occultism, in Theosophists' eyes."[7]

The Mahānirvāṇatantraṃ is an example of a nondual tantra and the translation of this work had a profound impact on the Indologists of the early to mid 20th century. The work is notable for many reasons and importantly mentions four kinds of Avadhuta.[8]

Bibliography

His writings (published under his own name, as well as Arthur Avalon) include:

  • Introduction to the Tantra Śāstra, ISBN 81-85988-11-0 (1913).
  • Tantra of the Great Liberation (Mahānirvāna Tantra), ISBN 0-89744-023-4 (1913).
  • Hymns to the Goddess (1913).
  • Shakti and Shâkta, ISBN 81-85988-03-X (1918).
  • The Serpent Power, ISBN 81-85988-05-6 (1919).
  • Hymn to Kali: Karpuradi-Stotra. Luzac & Co., London. 1922.
  • The World as Power, ISBN 1-4067-7706-4 (1922).
  • The Garland of Letters. ISBN 81-85988-12-9 (1922).
  • Principles of Tantra (2 vols) ISBN 81-85988-14-5.
  • Kamakalavilasa by Puṇyānanda.
  • Bharati Shakti: Essays and Addresses on Indian Culture.
  • India: Culture and Society.
  • Is India Civilized? Essays on Indian Culture.
gollark: I think that would imply that you actually mix the genes (and fairly evenly).
gollark: You probably wouldn't *actually* make your catpeople cat/human hybrids, you'd just give them a few cat traits.
gollark: We really do live in a society.
gollark: We spliced in some lizard genes, so they regrow.
gollark: Your cooperation is welcomed, but unnecessary.

See also

References
  1. India, Select Births and Baptisms, 1786-1947
  2. 1881 England Census
  3. "Obituary: Sir John Woodroffe". The Times. The Times Digital Archive. 18 January 1936. p. 14.
  4. T.M.P. Mahadevan, foreword to; Arthur Avalon, Garland of Letters, Ganesh and Company Madras, 6th ed. 1974 p iii.
  5. Sir John Woodroffe. The Serets of Tantric and Shaktic Yoga. Dover Publications NY 1974. p 313
  6. Sir John Woodroffe. The Garland of Letters. Studies in the Mantra-Sastra Ganesh and Company 6th ed Madras 1974 pp12-13.
  7. Taylor, Kathleen (2001). Sir John Woodroffe, Tantra and Bengal: 'an Indian soul in a European body?'. SOAS London studies on south Asia. Illustrated edition. Routledge. ISBN 0-7007-1345-X, 9780700713455. Source: (accessed: Monday 3 May 2010), p.148
  8. Woodroffe, Sir John (2007). Mahanirvana Tantra. NuVision Publications. ISBN 1-59547-911-2, ISBN 978-1-59547-911-2. Source: (accessed: Monday 3 May 2010), p.175

Further reading
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.