Incorruptibility

Incorruptibility is a Roman Catholic and Eastern Orthodox belief that divine intervention allows some human bodies (specifically saints and beati) to avoid the normal process of decomposition after death as a sign of their holiness. Bodies that undergo little or no decomposition, or delayed decomposition, are sometimes referred to as incorrupt or incorruptible.

The body of Mary of Jesus de León y Delgado (1643-1731), Monastery of St. Catherine of Siena found to be incorrupt by the Catholic Church (Tenerife, Spain).

Incorruptibility is thought to occur even in the presence of factors which normally hasten decomposition, as in the cases of saints Catherine of Genoa, Julie Billiart and Francis Xavier.[1]

Roman Catholicism

In Roman Catholicism, if a body is judged as incorruptible after death, this is most often seen as a sign that the individual is a saint. Canon law allows inspection of the body so that relics can be taken and sent to Rome. The relics must be sealed with wax and the body must be replaced after inspection. These ritual inspections are performed very rarely and can only be performed by a bishop according to the requirements of canon law. A pontifical commission can authorize inspection of the relics and demand a written report.[2] After solemn inspection of the relics, it can be decided that the body is presented in an open reliquary and displayed for veneration. Catholic law allows saints to be buried under the altar, so Mass can be celebrated above the corpse.

The remains of Bernadette Soubirous were inspected multiple times, and reports by the church tribunal confirmed that the body was preserved. The opening of the coffin was attended by multiple canons, the mayor and the bishop in 1919, and repeated in 1925.[3] However, the face and hands were covered with a wax mask.[4]

Not every saint, however, is expected to have an incorruptible corpse. Although believers see incorruptibility as supernatural, it is no longer counted as a miracle in the recognition of a saint.[5]

Embalmed bodies were not recognized as incorruptibles. For example, although the body of Pope John XXIII remained in a remarkably intact state after its exhumation, Church officials remarked that the body had been embalmed[6] and additionally there was a lack of oxygen in his sealed triple coffin.[7]

Incorruptibility is seen as distinct from the good preservation of a body, or from mummification. Incorruptible bodies are often said to have the odour of sanctity, exuding a sweet or floral, pleasant aroma.

Eastern Orthodox Church
Relics of Anthony, John, and Eustathios at the Orthodox Church of the Holy Spirit in Vilnius, Lithuania.

To the Eastern Orthodox Church, a distinction is made between natural mummification and what is believed to be supernatural incorruptibility. While incorruptibility is not generally deemed to be a prerequisite for sainthood, there are many eastern Orthodox saints whose bodies have been found to be incorrupt and are in much veneration among the faithful. These include:

  • Saint Alexander of Svir – the incorrupt relics of the saint were removed from the Svir Monastery by the Bolsheviks on December 20, 1918, after several unsuccessful attempts to confiscate them. Finally, the holy relics were sent to Petrograd's Military Medical Academy. There they remained for nearly eighty years. A second uncovering of St Alexander's relics took place in December 1997, before their return to the Svir Monastery.[8]
  • Saints Anthony, John, and Eustathios
  • Saint Dionysios of Zakynthos
  • Saint Elizabeth
  • Saint Gerasimus of Kefalonia
  • Saint Ioasaph of Belgorod – In 1918 the Bolsheviks removed Saint Ioasaph's relics from his shrine in the cathedral of the Holy Trinity at Belgorod, and for some seventy years, their whereabouts remained unknown. In 1927, the cathedral itself was demolished. In the late 1980s, the relics were discovered in Leningrad's Museum of Religion and Atheism, and on 16 September 1991, they were solemnly returned to the new Cathedral of the Transfiguration of Our Lord in Belgorod, in the presence of Patriarch Alexy II.[9]
  • Saint Job of Pochayiv
  • Saint John Maximovitch of Shanghai and San Francisco
  • Saint John the Russian
  • Saint Nectarios of Aegina
  • Saint Parascheva of the Balkans
  • Saint Spyridon
  • Saint Zosima

Instances

The saints and other Christian holy men and women whose bodies are said to be or to have been incorrupt have been catalogued in The Incorruptibles: A Study of the Incorruption of the Bodies of Various Catholic Saints and Beati, a 1977 book by Joan Carroll Cruz.[10]

Saints
  • The body of Saint Zita, found to be incorrupt by the Catholic Church. (born c. 1218 - d. 27 April 1272).
  • The body of Saint Rita of Cascia, found to be incorrupt by the Catholic Church. (b. 1381 - d. May 22, 1457).
  • Casket of Saint Francis Xavier in the Basilica of Bom Jesus in Goa, India
  • The body of Saint Virginia Centurione, found to be incorrupt by the Catholic Church. (b. April 2, 1587 – d. December 15, 1651).
  • The body of Saint Bernadette of Lourdes with wax face and hand coverings, declared to appear incorrupt by a committee in 1909 (subsequent exhumations indicated corruption). (b. January 7, 1844 – d. April 16, 1879).
  • The body of Saint John Mary Vianney wearing a wax mask, found to be incorrupt by the Catholic Church. (b. 8 May 1786 – d. 4 August 1859).
  • The body of Saint Catherine Labouré, found to be incorrupt by the Catholic Church. (b. May 2, 1806 – d. December 31, 1876).
  • The body of Saint Padre Pio of Pietrelcina wearing a silicone mask, found to be incorrupt by the Catholic Church. (b. 25 May 1887 – d. 23 September 1968).
  • The body of Saint Luigi Orione, found to be incorrupt by the Catholic Church. (b. June 23, 1872 – d. March 12, 1940).

Beatified
gollark: I agree. Existing problems probably require more people to think of clever ideas and such.
gollark: Of course, in case of catastrophic societal implosion, people will just flock to the copy of Wikipedia I etched into some unused mountains.
gollark: In case of catastrophic societal implosion and people somehow using it.
gollark: Nobody will pay attention to that kind of vague platitude. At most it would be used for calendrical functions probably.
gollark: Well, if you're good at faking things and the organization is sufficiently dysfunctional, things.

See also

Footnotes
  1. Quigley, Christine (2005). The Corpse: A History. McFarland. p. 254. ISBN 978-0786424498.
  2. http://www.pravoslavie.ru/english/print49948.htm The Re-Vesting of the Relics of St. John of Shanghai & San Francisco
  3. "The Body of Saint Bernadette". www.catholicpilgrims.com. Retrieved 8 April 2018.
  4. https://www.americaneedsfatima.org/Miracles/the-incorrupt-body-of-saint-bernadette-soubirous.html
  5. Archived at The Incorruptibles, The bodies of many medieval Catholic saints and martyrs have resisted decay for centuries— just the sort of mystery that begs for scientific inquiry, By Heather Pringle, Discover Vol. 22 No. 6 (June 2001)
  6. Sandri, Luigi (1 June 2001). "Blessed John XXIII's Remains Are Now On View At St Peter's". Christianity Today. Archived from the original on 11 February 2014. Retrieved 11 February 2014.
  7. Tomov, Nikola. "Preserving the Pontiff: an account of the body preservation methods used by the Roman Catholic Church" (PDF). Acta Morphologica et Anthropologica. 25 (1-2): 117–121.
  8. The Marvelous Wonderworker of All Russia, Holy Venerable Alexander of Svir. St. Petersburg: Holy Trinity Monastery of St. Alexander of Svir, 2002. Archived 2012-04-02 at the Wayback Machine
  9. ST. IOSAF THE DIVINE PROTECTOR at angelfire.com
  10. Carroll Cruz, Joan (1977). The Incorruptibles: A Study of the Incorruption of the Bodies of Various Catholic Saints and Beati. Charlotte, NC: TAN Books. ISBN 978-0-89555-066-8.

References
  • The Incorruptibles: A Study of the Incorruption of the Bodies of Various Catholic Saints and Beati, by Joan Carroll Cruz, OCDS, TAN Books, June 1977. ISBN 0-89555-066-0.
  • Christian Mummification: An Interpretive History of the Preservation of Saints, Martyrs and Others, by Ken Jeremiah, OCDS, McFarland & Co., Inc., 2012. ISBN 0786465190.
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