Galatians 5

Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58.[1] This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit".[2]

Galatians 5
A page showing Galatians 1:2–10 on Papyrus 51, c. AD 400.
BookEpistle to the Galatians
CategoryPauline epistles
Christian Bible partNew Testament
Order in the Christian part9

Text

The original text was written in Koine Greek. This chapter is divided into 26 verses.

Old Testament references

Verse 1

New King James Version

Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.[3]

New Revised Standard Version

For freedom Christ has set us free.
Stand firm, therefore, and do not submit again to a yoke of slavery.[4]

The Greek of the verse's first part is considered awkward, that among many possibilities, it is suggested to be a conclusion of the Hagar-Sarah allegory or a short independent bridging paragraph between the allegory and the new themes in the chapters 5 and 6.[5]

Neither Circumcision Nor Uncircumcision (5:2–12)

These verses bring up the central theme which is mentioned in chapter 2 about the chasm between "being justified by the law" and "living by faith through the Spirit", in this case a theme that is related to circumcision.[2]

Living by the Spirit (5:13–26)
Image with words from Galatians 5:14 (Rob Hille; 2013).

In this section Paul contrasts "living by the Spirit" with "gratifying the desires of the flesh", which are two opposing ways of living.[2]

Verse 14
For all the law is fulfilled in one word, even in this: "You shall love your neighbor as yourself."[6]

Using the citation from Leviticus 19:18 Paul speaks positively about the law which is "fulfilled" in the coming of Christ.[2][lower-alpha 1]

Works of the Flesh

Paul lists the works of the flesh (verses 19–21) as the behaviors that would prevent individuals from inheriting the kingdom of God.[7]

English Standard Version

¹⁹Now the works of the flesh are evident: sexual immorality, impurity, sensuality, ²⁰idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, ²¹envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

— Galatians 5:19–21

The lists or catalogues of vices (and also lists of virtues such the one in Galatians 5:22-23) were a form of ethical instruction very common in the Greco-Roman world.[8]

Fruit of the Holy Spirit
Stained glass rose window depicting the Lord as Good Shepherd along with the "Fruit of the Spirit" (Galatians 5:22-23), Christ Church Cathedral, Dublin, Ireland.
Main article: Fruit of the Holy Spirit

But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law.

— Galatians 5:22–23 NKJV
  • "The fruit of the Spirit": the Ethiopian version reads "...of the Holy Spirit".[9] Referring to the "internal principle of grace", called the Spirit (Galatians 5:17), and the graces of which are called "fruit", not "works" (which refers to the actions of the flesh).[9] It is in the form of a "list of virtues", which has no comparable juxtaposition lists in the contemporary writings; the closest parallel in the New Testament is perhaps James 3:13-17.[10]
  • "Love" (Greek: agape, Latin: caritas): may be understood as "love to God", and also "love to Christ", which the teaches people to love the neighbors; furthermore, "love to the house and worship of God", to the truths and ordinances of the Gospel.[9]
  • "Joy" (Greek: chara, Latin: gaudium): which is in the Holy Spirit, has him for its author and the object of it is God, as a covenant God and Father in Christ. Moreover, joy in the good of others, of fellow creatures.[9]
  • "Peace" (Greek: eirene, Latin: pax): refers to the peace produced through the application of the blood of Christ for pardon, and for justification to the sinner's soul, to yield the peace, quietness, and tranquillity of mind. It is also be the peace with all others, under a work of the God's Spirit of God, to live peaceably with all people.[9]
  • "Longsuffering" (Greek: makrothumia, Latin: longanimitas) and "kindness" (Greek: chrestotes, Latin: benignitas): instead of a "patient waiting" for good things or more grace or glory to come, it is a "patient bearing and enduring", through the Spirit, of the present evils with gladness; being slow to anger, ready to forgive mistakes, and bear with as well as forbear one another, accompanied with gentleness, humanity, affability, courteousness, in words, gestures, and actions, to be an imitation of the gentleness of Christ.[9]
  • "Goodness"(Greek: agathosune, Latin: bonitas): acts of goodness to men, in a natural, civil, moral, spiritual, and evangelic manner, for the benefit both of soul and body, and is well pleasing to God when performed in the exercise of the grace.[9]
  • "Faith" or "faithfulness" (Greek: pistis, Latin: fides): Fidelity, both in words and in deeds, is very significant in the Gospel, and a profession of belief. Faith in Christ is a gift of God, and the work of his Spirit, leading a person into believing in Christ for salvation, and making a "profession of faith".[9]
  • "Meekness" or "gentleness" (Greek: prautes, Latin: modestia): refers to humility ("lowliness of mind") which is patterned after Christ and transcribed by the Holy Spirit from Christ into the heart of a regenerate person; thus, walking humbly with God, acknowledging as well as being thankful for every blessing, and depending on his grace, while behaving with modesty and humility among people.[11]
  • "Temperance or self-control" (Greek: egkrateia, Latin: continentia) or "continence": refers to "chastity and sobriety", such as moderation in eating and drinking.[11]
  • "Against such there is no law": The listed virtues are perfectly agreeable to the law of God. The persons possessing the virtues of the 'fruit' have nothing to fear from the law.[11]
gollark: If you *do* have to work with non-Linux stuff it probably isn't worth it.
gollark: I mean, I have a more streamlined workflow thanks to Linux permitting useful scripting and whatnot. But as a programming hobbyist only I have control of what stuff I work with and can say "not using this, it's Windows-only/inconvenient".
gollark: Yes, it doesn't work for everything and the UI is kind of bad.
gollark: Admittedly dual-booting is kind of inconvenient (~30 second switching times, unless Windows decides to update in which case it's several years) and VMs are a bit flaky.
gollark: Quite a lot of the time you can use Linux, or run Windows in a VM, or use Wine, or dual-boot, or something.

See also

Notes
  1. Stanton finds the NRSV rendering "the whole law is summed up" is misleading, because the verb means 'fulfil'. Stanton 2007, p. 1163

References
  1. Stanton 2007, pp. 1152–1153.
  2. Stanton 2007, p. 1163.
  3. Galatians 5:1 NKJV
  4. Galatians 5:1 NKJV
  5. Stanton 2007, pp. 1162-1163.
  6. Galatians 5:14 NKJV
  7. Stanton 2007, p. 1164.
  8. Coogan 2007, p. 318 New Testament.
  9. Gill, John, "Galatians 5:22", Exposition of the Entire Bible, Bible study tools.
  10. Stanton 2007, pp. 1163-1164.
  11. Gill, John, "Galatians 5:23", Exposition of the Entire Bible, Bible study tools.

Bibliography
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.