Edo people

The Edo or Benin people is an ethnic group primarily found in Edo State, Nigeria. They speak the Edo language and are the descendants of the founders of the Benin Empire. They are closely related to other ethnic groups that speak Edoid languages, such as the Esan, the Afemai, the Isoko and the Urhobo.

Edo people
Edo
Location of The Edo homeland (dark green)

in Nigeria (green)

Total population
2.5 million+ ()
Regions with significant populations
southern Nigeria
Languages
Edo language
Religion
Predominantly Christianity
Related ethnic groups
Urhobo

The name "Benin" (and "Bini") is a Portuguese corruption, ultimately from the word "Ubinu", which came into use during the reign of Oba (ruler) Ewuare the Great, c. 1440. "Ubinu", a Yoruba word meaning vexation, was used to describe the royal administrative centre or city or capital proper of the kingdom, Edo. Ubinu was later corrupted to Bini by the mixed ethnicities living together at the centre; and further corrupted to Benin around 1485 when the Portuguese began trade relations with Oba Ewuare.

History

Dressing

Edo people have one of the richest dress cultures on the African continent. Their fashion accessories holds royalty and typically includes beads, body marks, bangles, anklets, raffia work and so on.[1]

Traditional beliefs

In the traditional religion of the Edo, there exists, besides the human world, an invisible world of supernatural beings acting as interceders for the human world. Offerings are made to them in their respective shrines. Osanobua is the creator and Supreme God. His son/daughter Olokun is ruler of all bodies of water and is responsible for the prosperity and fertility of his/her human followers. Another son Ogun, is the patron god of metalworkers. The epithet Osanobua Noghodua mean God Almighty. The word Osanobua encompasses a large number of divine principles - including the divine state of being merciful, timeless, goodness, justice, sublimity, and supreme. In the Edo belief system, Osanobua has the divine attributes of omnipresence (orhiole), omniscience (ajoana), and omnipotence (udazi). The Supreme Deity is believed to be present everywhere and at all times.[2][3]

Notable Benins in Nigeria

gollark: But for e.g. cancer you really just want none.
gollark: Also², I don't like this "balance" thing; it is the case for many things that too much and too little are both bad.
gollark: There is a difference between "interacting with nature" and "entirely organized like some nature things", also.
gollark: Is this a copypasta now?
gollark: I don't think just taking things on faith is very smart if you want them to be, you know, correct.

References

  1. Okpokunu, Edoja; Agbontaen‐Eghafona, Kokunre A.; Ojo, Pat O. (2005). "Benin dressing in contemporary Nigeria: social change and the crisis of cultural identity". African Identities. 3 (2): 155–170. doi:10.1080/14725840500235506.
  2. Peavy, Daryl, Kings, Magic, and Medicine, p. 5, ISBN 9780557183708
  3. Paula Ben-Amos, Flora Edouwaye S. Kaplan: Edo Religion. In: Lindsay Jones: Encyclopedia of Religion. Thomson-Gale, 2005. ISBN 002865997X


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