Charles Reynolds (cleric)

Charles Reynolds (Irish: Cathal Mac Raghnaill) (c. 1496 – July 1535) was an Irish Catholic cleric, canonist, and diocesan administrator. Born in County Leitrim, Reynolds entered a religious order and was appointed to influential posts as archdeacon and chaplain to the Earl of Kildare. His name in native Irish is Cathal Mac Raghnaill, but he anglicized his name to Charles Reynolds in order secure ecclesiastical benefices under English laws.[2] He was educated at the University of Oxford and fluent in English, Irish, and Latin. Reynolds opposed Henry VIII of England's separation from the Catholic Church, declining to acknowledge him as Supreme Head of the Church of England and refusing to acknowledge the annulment of his marriage to Catherine of Aragon.

The Venerable

Charles Reynolds

BCL
Archdeacon of Kells
Native name
Cathal Mac Raghnaill
DioceseMeath
Appointed13 February 1532[1]
PredecessorJohn Treguran
SuccessorThomas Lockwood
Other postsRector of Nobber
Orders
RankArchdeacon, Bishop-elect
Personal details
Birth nameCathal Mac Raghnaill
Bornc. 1496
Mohill, county Leitrim, Ireland
Died15 July 1535(1535-07-15) (aged 38–39)
Rome, Kingdom of Italy
BuriedArchbasilica of St. John Lateran, Rome
NationalityIrish
DenominationRoman Catholic
ResidenceMohill, later Maynooth
ParentsMarus Mac Raghnaill
Previous postCanon at Priory of Mohill
EducationCanon law
Alma materUniversity of Oxford

During the Kildare Rebellion of 1534–5 against King Henry, Reynolds was dispatched as envoy to Rome to seek support from the pope. In May 1535 he secured a papal promise to excommunicate King Henry of England.

Reynolds died of an "incurable fever" and was buried in Archbasilica of St. John Lateran on 15 July 1535. The inscription on his grave slab in Rome, gives accurate dates for his birth in Ireland, death in Rome, provides a family setting, and reveals the pope intended to consecrate him bishop.

Reynolds was posthumously attainted of high treason in 1536.

Life

Early life (1496–1531)
Henry VIII

Charles Reynolds was born in 1496 or 1497 at Mohill in County Leitrim, then the religious centre of Muintir Eolais. His father was Maurus Mac Raghnaill, canon in the Church of Ardagh.[3][lower-alpha 1] Whether he had brothers or sisters is not recorded. His father or mother taught him Latin before enrolling him in school for children of nobility. By age fifteen he was a novice at the Augustinian Priory of Saint Mary in Mohill-Manachan, a monastery of the Canons regular of St. Augustine. The Canons Regular of Saint Augustine were one of several institutions born from an eleventh-century religious reform movement. The ecclesiastical branch of the Mac Raghnaill family had very strong associations with the Augustinian priory of Mohill, Co. Leitrim, from at least the fifteenth century.[3][lower-alpha 2][lower-alpha 3]

Nothing is known of his early life and ministries. Charles must have been highly regarded because sometime after completing his novitiate in Mohill, he was transferred, or moved, to the more important Diocese of Meath. In 1528 he was studying Canon law at the University of Oxford, a rare privilege for a native Irishman.[1] Because the Mac Raghnaill were allied to the Kildare camp the church may have given them preferential treatment.[8] Reynolds graduated in Canon Law around 1531, and secured a grant of "English liberty" entitling him to acquire property and benefice in English Ireland.[9][10][lower-alpha 4]

Archdeacon of Kells (1532–1534)
Main article: Archdeacon of Kells

On returning to Ireland, Reynolds became chaplain to Gerald FitzGerald, 9th Earl of Kildare, lord deputy of Ireland. The Fitzgerald dynasty was the most powerful family in Ireland.[lower-alpha 5] Reynolds was also appointed archdeacon of Kells and rector of Nobber on 13 Feb 1532.[1] A canonist, he was very active as a diocesan and provincial administrator.[12] His appointments came during a time of tremendous international change, and a dangerous time for Christendom. Reynolds soon became involved in huge political issues.[13]

Revolt against Henry VIII (1534–1535)
Kildare Rebellion

During 1533, the political situation in Ireland and England was fraught with tension over Henry Tudor's English Reformation.[14][lower-alpha 6] The Irish Council in the Pale was dominated by rival Norman-Irish factions, and the only clerics trusted to promote the English Reformation in Ireland were three Englishmen, the most prominent being John Alen, Archbishop of Dublin.[15] Rumours circulated that Charles V, Holy Roman Emperor, aggrieved by the treatment of his aunt, Catherine of Aragon, might intervene in Ireland.[16] Thomas Cromwell, Henry's chief minister, decided to appoint an Englishman, William Skeffington as lord deputy in Ireland.[17] The incumbent, Gerald Fitzgerald, was imprisoned in the Tower of London in spring 1534, provoking his son "Silken" Thomas to start the "Kildare rebellion".[2] Charles V responded quickly to appeals for assistance by dispatching emissaries. The potential for a military intervention drew international attention on Ireland.[13][18]

Reynolds was a prominent member of a group of senior Irish clerics denouncing Henry as a heretic.[15][lower-alpha 7] These clerics shared a held belief English rule was empowered, under Laudabiliter-inspired papal sanction, to merely reform the Irish along conventional canonical lines only. Recognising the English revolution as fundamentally attacking the intellectual and legal basis for their canonical beliefs, they were spurred into revolt and radical action. They believed the King of England had rejected the papal authority and tradition upon which his sovereign rule in Ireland rested, therefore his authority had to be denied.[20] Prospects for a successful rebellion receded, when a fleeing Archbishop John Alen was captured and killed by rebels. The Pope responded by excommunicating Silken Thomas.[21]

Reynolds was dispatched as envoy abroad to pursue an alliance against Henry VIII of England, and seek his excommunication.[22][lower-alpha 8] He left Ireland by a boat from Sligo in December 1534.[2] He first visited James V of Scotland, who was generally uncooperative with Henry VIII over Ireland. Reynolds was offered encouragement and was furnished with a letter from James V, complimenting him to cardinal Benedict of Ravenna, his agent. Reynolds travelled to Spain and met Charles V in either Madrid or Toledo. He received further encouragement and a promise of military assistance which ultimately never materialised. Reynolds finally travelled on to Italy and arrived there in May 1535, and presented his case personally to the Pope.

Papal meeting (1535)
Pope Paul III

Reynolds issued a stinging rebuke to pope Paul III for not condemning the heretical and schismatic behaviour of King Henry.[13] He said he represented the Earl of Kildare, the other great nobles of Ireland, and their allies in England.[lower-alpha 9] He argued against Henry's ecclesiastical policy in general, rather than simply referring to the Irish political and ecclesiastical grievances. The pope, he said, was negligent for allowing so many souls to be lost by dallying over Henry's matrimonial question. If he had already passed the sentence of excommunication earned by Henry, the English would willingly arise in rebellion and secure its execution. In support his presentation, Reynolds shared printed propaganda pamphlets published by the King, and a copy of Pope Innocent III's grant to John, King of England supporting the notion Ireland was a papal fiefdom subject to Rome's authority. Reynolds also requested absolution for his master, Silken Thomas, in failing to prevent Archbishop Alen being murdered. He alleged Alen had promoted the heretical policy of the English crown and plotted murder upon the Earls of Kildare.[25][26]

Pedro Ortiz, Charles V's ambassador in Rome, kept minutes of the papal meeting. According to Ortiz, Pope Paul III was impressed by his arguments, absolved the Earl, apologised for past negligence and dutifully promised to excommunicate King Henry VIII.[2][13][25]

Death

Reynolds never left Rome.[lower-alpha 10] He developed an "incurable fever", possibly malaria, and died in early July 1535, one day before the Pope was to appoint him Bishop of Elphin and Clonmacnoise. Reynolds was buried in the Archbasilica of St. John Lateran in Rome on the ides (15th) July 1535.[2][13][27]

for the accomplishment of his traitorous purpose sent his letters addressed as well to the bishop of Rome as emperor by one Cale McGranill otherwise called Charles Reynold, archdeacon of Kells, for to have their aid against our said sovereign lord and his heirs for the winning of the said land of Ireland out of their possession and he to hold the same of them forever.

Conleth Manning, The grave-slab of Charles Reynolds in Rome,[8] quoting the Act of Attainder.

Legacy

On 30 August 1535, Pope Paul III drew up a bull of excommunication which began "Eius qui immobilis".[28][29] On 17 December 1538, Pope Paul III issued a further bull which began "Cum redemptor noster", renewing the execution of the bull of 30 August 1535, which had been suspended in a cautious hope Henry would repeal his behaviour.[30][31][32]

Had Reynolds not died and returned to Ireland, he faced imprisonment and execution because the Attainder of the Earl of Kildare Act 1536 convicted him, Silken Thomas, and others, by name for high treason.[8][33][lower-alpha 11] Reynold's estate was confiscated for the King's use.[35]

Grave slab in Rome

Reynolds' grave-slab is in the cloister of the basilica of St John Lateran, where it is on display. It is damaged on all sides but retains an almost complete inscription that helps better understand what happened to him. It is a large floor-slab measuring 1.42 meters (4.7 ft) tall by 0.62 meters (2.0 ft) wide. The finely carved frame of all'antica style foliate decoration originally framed the entire stone. The top of the slab is lost, though the lower portion of the Fitzgerald crest can be observed, alongside the hind legs of a lion rampant associated with the arms of the Reynolds family.[3][13]

Label accompanying grave slab
  • Magrannell Slab in Rome
  • Charles Magrannelll grave-slab – top.
  • Charles Magrannelll grave-slab – bottom.
  • Basilica of St. John Lateran Rome

Rev. Michael Walsh published the following inscription translation in 1961.

"Charles Raynal McRaynal, son of Maurus Raynal, born of a renowned family in Ireland; well adorned with the gifts of body and mind (and) very skilled in both laws. Archdeacon of Kells of the Diocese of Meath; Counsellor of his illustrious friend Thomas of Kildare; Messenger sent by his superior to Paul III Supreme Pontiff about serious matters especially those pertaining to the Christian Redemption. While he carried out these things in Rome with the greatest faith and integrity. on the day before he was set over the churches Elphin and Clonmaicnois, on account of his merits by the same Paul, Supreme Pontiff. he was suddenly carried off by an incurable fever to the greatest grief of all. He was buried on the Ides of July in the year of Our Lord 1535, in the 38th year of his age.".[27]

Rev Michael Walsh, Ríocht na Midhe: The Magranell slab in the basilica of St. John Lateran, Rome. Illustr., 1961, pages 46.

Another translation by Senan Furlong O.S.B. was published by Conleth Manning in 2010.

"Sacred to the greatest God – for Charles Raynal MacRaynald, son of Maurus Raynal; Irish by nation, descended from a distinguished family; a just man, well learned, endowed with the qualities of body and soul, archdeacon of Kells in the church of Meath, counsellor to the illustrious Thomas, earl of Kildare, and envoy sent to Pope Paul III, supreme pontiff and successor to the prince of the Apostles(?), concerning very grave matters pertaining especially to the redemption of Christians (?); while with upmost integrity and faith he was conducting these affairs in Rome, on the day before he was to be placed in charge as bishop of the churches of Elphin and Cluonensis, on account of his merits, by the same Paul, supreme pontiff, he was swept away quickly by an incurable fever, to the greatest sorrow of all, and was interred on the ides of July in the year of Christ 1535, aged 38. Therefore, not without tears and with the ... of love, Fergal Raynal took care to make (this monument) for this well-meriting ...".[36]

Conleth Manning, The grave-slab of Charles Reynolds in Rome, 2010, pages 23.

Both translations reveal he was buried on the ides of July (15 July) 1535, aged thirty-eight years. He died the day before he was to be ordained Bishop of Elphin and "Cluonensis" (Clonmacnoise or Clonfert). It praises his memory, whilst recording he was an Irishman, born of a noble family, and competent in civil and canon law. Charles belonged to the Mac Raghnaills, a Gaelic sept of Muintir Eolais, now forming part of southern county Leitrim. The inscription names his father as Maurus Mac Raghnaill, canon of the Augustinian Priory at Mohill.[lower-alpha 12] The Fergal 'Raynal' named in the last section is probably a relative of Charles.[9][13][27]

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See also

Notes and references

Notes
  1. Papal records name Maurus Magrannel as canon in the church of Ardagh, at Mohill on 25 March 1489,[4] 1497, and 1508. Manning noted the "Dictionary of Irish biography (viii, 449) claims Reynolds was a 'member of a prominent ecclesiastical family, which may have been a branch of the Gaelic Irish Mac Raghnaill dynasty that moved at some time into the Pale', but remarks that "no evidence is presented or reference given".[3]
  2. Many clerics from Mohill named Reynolds are recorded. A son of Eogan Mâg Raghnaill, prior of Mohill, died in 1473.[5] A Ferghal Mac Raghnaill, prior of Maethal, died in 1486.[6] and Maurus Mac Raghnaill may have succeeded as prior. Gilchreest mac Sean Mac Raghnaill, a grandson of the prior of Mohill, was killed by "Clann Maoleachlainn" in 1486.[7] Master Donald McGranyll of Ardagh presided at a metropolitan court at Termonfeckin in 1526. One Thady Reynolds, vicar of Clonard in 1534, and bishop of Kildare in 1540.
  3. For full details on the known Reynolds ecclesiastical family, consult Monastery of Mohill-Manchan#Personalities.
  4. "Grant of English liberty to Charles Reynolds, otherwise Magranyll, bachelor of laws: that he may be free of all Irish service, use and enjoy the English laws, and acquire lands and possessions. – Oct. 9, 23. (Patent Roll 22, 23 Henry VIII. – 1531-2)".[10]
  5. Fitzgerald's father, the 8th Earl, was commonly called "uncrowned King of Ireland".[11]
  6. The English Reformation was a series of events in the 16th century leading to the Church of England to break away from the authority of the Pope and Roman Catholic Church.
  7. The group of senior clerics, in the English Pale, were Cormac Roth, Archdeacon and official principal of Armagh; Edward Dillion, dean of Saint Brigid's Cathedral in Kildare, and prebendary of Maynooth in Saint Patrick's Cathederal, Dublin; Charles Reynolds, the Archdeacon of Kells and official principal of Meath, and Dr John Travers, an English Theologian and chancellor of Saint Patricks Cathedral, who supported the Kildare Rebellion on religious grounds.[19]
  8. "In 1535, a MacRanell, Archdeacon of Kells, was deputed by 'the Silken Lord', Lord Thomas Fitzgerald, and his adherents, to seek aid against the English from the Pope, and from Charles the Fifth".[23]
  9. The report of Reynolds meeting with the Pope suggests he, and Irish rebels, had contacts with English nonconformists.[24]
  10. One of his very last acts was to be a signatory to an agreement regarding rectory of Loughsewdy, signed on 1 July 1535.[2]
  11. A second clerical envoy dispatched abroad by rebels, Dominic Power, was pardoned following a petition of Charles V. Nonetheless, Power never returned to Ireland, and died in Lisbon.[34]
  12. Papal records name Maurus Magrannel as canon in the church of Ardagh, at Mohill on 25 March 1489,[4] 1497, and 1508. Manning noted the "Dictionary of Irish biography (viii, 449) claims Reynolds was a 'member of a prominent ecclesiastical family, which may have been a branch of the Gaelic Irish Mac Raghnaill dynasty that moved at some time into the Pale', but remarks that "no evidence is presented or reference given" for the claim.[3]

Citations
  1. Gwynn 1946, p. 127.
  2. Manning 2010, p. 22.
  3. Manning 2010, p. 24.
  4. Costello, Coleman & Flood 1909, p. 165.
  5. Annála Connacht (CELT edition), p. 569.
  6. Annals of Ulster (CELT edition), p. 303.
  7. AFM, p. 1141.
  8. Manning 2010, p. 26.
  9. Manning 2010, p. 25.
  10. Morrin 1861, p. 2.
  11. Chrimes 1999, p. 73.
  12. Murray 2011, p. 86.
  13. Byrne 2002.
  14. Bradshaw & Duffy 1989, p. 163.
  15. Ellis 1976, p. 814.
  16. Ellis 1976, p. 810.
  17. Ellis 1976, p. 809.
  18. Ellis 1976, p. 808.
  19. Murray 2011, pp. 55-56.
  20. Murray 2011, p. 87.
  21. Cronin & O'Callaghan 2014, p. 36.
  22. Cox 1689, p. 223.
  23. D'Alton 1845, p. 405.
  24. Ellis 1976, p. 828.
  25. Ellis 1976, p. 825.
  26. Heal 2005, p. 130.
  27. Walsh 1961, p. 46.
  28. Churchill 1966, p. 51.
  29. Gairdner 1886.
  30. Scarisbrick 1997, p. 361.
  31. Gairdner 1893.
  32. Burnet 1865, p. 318.
  33. Record Commission 1830, Volume 2, p. 315.
  34. Smith 1774, p. 129.
  35. abbé Mac-Geoghegan 1844, p. 413.
  36. Manning 2010, p. 23.

References

Further reading
  • Elton, G. R. (1977). Reform and Reformation: England, 1509–1558. Edward Arnold. ISBN 0-7131-5952-9.
  • Gillespie, Alexandra; Wakelin, Daniel (2014). The Production of Books in England 1350–1500, Part of Cambridge Studies in Palaeography and Codicology. University of Cambridge, University of Toronto. p. 71. ISBN 978-1-107-68019-7.
  • Knight, Kevin (2012). "Ardagh". Retrieved 27 September 2016.
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