Somali aristocratic and court titles

This is a list of Somali aristocratic and court titles that were historically used by the Somali people's various sultanates, kingdoms and empires. Also included are the honorifics reserved for Islamic notables as well as traditional leaders and officials within the Somali customary law (xeer), in addition to the nobiliary particles set aside for distinguished individuals.

Mohamoud Ali Shire, Suldaan (Sultan) of the Warsangali.

Monarchs and aristocrats

Below is a list of the royal court titles historically retained by the Somali monarchies and aristocracies.

Male titles

Kings or Rulers
  • Suldaan: From the Arabic for Sultan or English "Chief". Very common title for rulers in the pre-colonial and colonial periods; used throughout the Somali territories, particularly by the Isaaq.[1] Famous Sultans include Fakr ad-Din, the first Sultan of the Sultanate of Mogadishu, who built the 13th-century Fakr ad-Din Mosque; Nur Ahmed Aman, Sultan of the Habr Yunis and one of the founders of the Dervish state[2]; Sultan Abdillahi Deria of the Eidagale, who was an anti-colonial figure in the mid-20th century; Mohamoud Ali Shire, the 1st Sultan of the Warsangali Sultanate; Mahmud IV, who reigned in the early 19th century as one of the first Sultans of the Majeerteen Sultanate; Yusuf Ali Kenadid, founder of the Sultanate of Hobyo; and Ibrahim Adeer, founder of the Geledi Sultanate. The title was also employed by the leaders of the influential Ajuran Sultanate, the House of Garen.
Sultan Abdillahi Deria, the Grand Sultan of the Ishaaq
  • Ughaz: Authentic Somali term for "Sultan". Used throughout the northern and western Somali territories; particularly in the Somali region of Ethiopia and the far northwestern area of the Somali penunsila, but also in central Somalia, southern and northeastern Somalia.[1][3] The Gadabuursi in particular is the only clan with a longstanding tradition of Sultan. The Gadabursi gave their sultan the title of "Ughaz".[4][5][6]
  • Boqor: Literally denotes King.[7] However, in practice, it is the primus inter pares or "King of Kings".[8] The title is etymologically derived from one of the Afro-Asiatic Somali language terms for "belt", in recognition of the official's unifying role within society.[1] According to Kobishchanow (1987), Boqor is also related to the style Paqar, which was employed by rulers in the early Nile Valley state of Meroe.[9] Various Somali honorifics and designations have Boqor as their root. The latter include Boqortooyo, signifying "monarchy", "kingdom" or "empire"; Boqornimo, meaning "royalty", "nobility" or "dignitaries";[10] and Boqortinnimo, denoting "kingship".[11] Historically, the title was mainly used by rulers in the northeastern Puntland region of Somalia.[1] The most prominent Boqor in recent times was Osman Mahamuud, who governed the Majeerteen Sultanate (Majeerteenia) during its 19th-century heyday. Also used among the Gadabuursi as the law of the King and the 100 men' (heerka boqorka iyo boqolka nin).[12]
  • Gerad/Garad: Often employed interchangeably with "Suldaan" to denote a Sultan. Etymologically signifies "wisdom", "mind" or "understanding". According to Basset (1952), the title corresponds with the honorific Al-Jaraad, which was used during the Middle Ages by Muslim governors in the Islamic parts of Ethiopia. Gerad was historically employed throughout northern Somalia.[1]
  • Imam: Denotes the Head of State.[13] Style was used especially by rulers in the Sultanate of Adal and the Ajuran Sultanate. Notable Imams include Ahmad ibn Ibrahim al-Ghazi, also known as Ahmed Gurey or Gran (both meaning "the Left Handed"), who led a military campaign during the Middle Ages known as the Conquest of Abyssinia (Futuh al-Habash).
  • Emir: Used by leaders in the Adal Sultanate. Also employed by commanders in the Ajuran Sultanate's armed forces and navy. Prominent Emirs include Nur ibn Mujahid, the Emir of Harar who built the great wall (Jugol) around the city.

Royal family
  • Amir: Prince. Honorific set aside for the hereditary son of the King or Sultan.[14] Notable Princes include Ali Yusuf Kenadid, the son and heir of Sultan Yusuf Ali Kenadid of the Sultanate of Hobyo.
  • The paramount Ughaz of the Gadabuursi tribe in Harar (1888).
    Ina Boqor: Alternate court style for the Prince.[14] A term used by Ajuran Empire and a powerful Ajuran princess called Faduma Sarjelle

Court officials
  • Wazir: Minister and/or tax and revenue collector. Title used in the northern Majeerteen Sultanate and Sultanate of Hobyo, as well as the southern Ajuran Sultanate. Wazirs were also quite common at the royal court of the medieval Sultanate of Mogadishu. When the Moroccan traveller Ibn Battuta visited Mogadishu in 1331, he indicated that the city was ruled by a Somali Sultan originally from the northern Barbara region, who had a retinue of wazirs, legal experts, commanders, royal eunuchs, and other officials at his service.[15] Other notable wazirs include the maternal grandfather of the Somali General Abdullahi Ahmed Irro, who was part of the Sultanate of Hobyo's aristocratic contingent in the southern town of Kismayo.[16]
  • Boqortiishe: Viceroy.[10] Style reserved for court officials governing territory on behalf of their Kingdom was mostly used by Ajuran Empire that established many colonies and a famous ruler was Abd al-Aziz of Mogadishu who ruled Maldive islands on behalf of Ajuran Empire
  • Wakiil-Boqor: Alternate court title designating a Viceroy.[17]
  • Na'ib/Naïb: Deputy or representative of the Sultan. Duties included the administration of tribute, which was collected by court soldiers. Style was used in the Ajuran Sultanate, Majeerteen Sultanate and Sultanate of Hobyo.[18]
  • Qadi: Denotes a Chief Judge. Especially common title in northern Somalia, but also used in the southern Ajuran Sultanate. Prominent Qadis include Abd al Aziz al-Amawi, an influential 19th-century diplomat, historian, poet, jurist and scholar who was appointed Qadi of the Kilwa Sultanate at the age of 18 by Muscat and Oman's Sultan Said bin Sultan; and the father of Sheikh Abdurahman Sheikh Nuur, inventor of the Borama script for the Somali language.[19]

Female titles

Consorts
  • Boqorad: Literally translates as "Queen". Title mainly reserved for the queen consort of the King (Boqor).[20]

Royal family
  • Amirad: Princess. Honorific set aside for the hereditary daughter of the King or Sultan.[14]
  • Ina Boqor: Alternate court style for the Prince or Princess.[14]

Religious leaders
Suldaan Ali Yusuf Kenadid of the Sultanate of Hobyo.
Sheikh Ali Ayanle Samatar, a prominent Islamic leader.

Islamic leaders within Somali society were often drawn from or elevated to the noble ranks. Below is a list of the titles most often used historically by the clergymen (ulama):

  • Sheikh: Honorific for senior Muslim clerics (wadaad). Often abbreviated to "Sh".[21] Famous Sheikhs include Abdirahman bin Isma'il al-Jabarti, an early Muslim leader in northern Somalia; Abadir Umar Ar-Rida, the patron saint of Harar; Abd al-Rahman al-Jabarti, Sheikh of the riwaq in Cairo who recorded the Napoleonic invasion of Egypt; Abd Al-Rahman bin Ahmad al-Zayla'i, scholar who played a crucial role in the spread of the Qadiriyya movement in Somalia and East Africa; Shaykh Sufi, 19th-century scholar, poet, reformist and astrologist who authored Shadjarat al-Yakim ("The Tree of Certitude"); Abdallah al-Qutbi, polemicist, theologian and philosopher best known for his five-part Al-Majmu'at al-mubaraka ("The Blessed Collection"); and Muhammad Al-Sumaalee, teacher in the Masjid al-Haram in Mecca who influenced many of the prominent Islamic scholars of today.[22]
  • Sayyid: Title of high honour meaning "Lord" or "Master".[21] Denotes males accepted as descendants of the Islamic prophet Muhammad through his grandsons, Hasan ibn Ali and Hussein ibn Ali, sons of the prophet's daughter Fatima Zahra and his son-in-law Ali ibn Abi Talib.[23] Used by leaders in the Dervish State; notably by Mohammed Abdullah Hassan ("Mad Mullah").[24]
  • Sharif (pl. Ashraaf[25]): Historically used to distinguish descendants of Hassan 'Ali Abuu Taalib (Hasan ibn Ali).[25] Often reserved for early Islamic leaders such as Sharif Yusuf Barkhadle (popularly known as Aw Barkhadle or the "Blessed Father"),[26] a man described as "the most outstanding saint in northern Somalia".[27]
  • Haji: Honorific reserved for distinguished individuals who have performed the hajj, or pilgrimage to the holy city of Mecca.[21]

Traditional leaders and officials
Main article: Xeer
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Below is a list of the titles traditionally employed by leaders and officials within the Somali customary law or xeer.

Leaders
  • Islan: Clan chief.[28] Title evolved after the fragmentation in the 18th century of the great Harti confederation that dominated the northeastern Horn region since at least the 14th century. A general process of decentralization ensued, with new leaders known as Islaan assuming at the local level some of the power that was previously solely commanded by the Sultan of Majeerteenia, the titular head of the entire confederation. Although they nominally asserted independence from the sultanate, Islaan's mainly wielded religious rather than political authority.[29]
  • Malakh: Signifies "War Leader". Historically used mainly by the Rahanweyn clan that today forms one of the largest constituencies in southern Somalia, in addition to a few sympatric clans. Usually assigned to the Herabow sub-lineage, from which two male constituents were selected to manage the group's military affairs.[30]
  • Akil: From the Arabic for "wise man".[1] A common title for male elders, who are the traditional clan chiefs. Used in the north, particularly in the Somaliland region of Somalia.[31]

Officials

Nobiliary particles
  • Aw: Nobiliary particle meaning "honorable", "venerable", or simply "Sir".[35] Reserved for learned Islamic clerics,[21] and used throughout the Somali territories. During his research in the ancient town of Amud, the historian G.W.B. Huntingford noticed that whenever an old site had the prefix Aw in its name (such as the ruins of Awbare and Awbube),[36] it denoted the final resting place of a local saint.[37] Similarly, the ancient island of Aw Garweyne on the southeastern Benadir littoral was named for the late Sheikh 'Ismaan, whose tomb is found there.[38] Surveys by A.T. Curle in 1934 on several of these important ruined cities recovered various artefacts, such as pottery and coins, which point to a medieval period of activity at the tail end of the Sultanate of Adal's reign.[36] Northern Somalia in general is home to numerous such archaeological sites, with similar edifices found at Haylan, Qa’ableh, Macajilayn, Booco, Qombo'ul, El Ayo, Heis, Botiala, Salweyn, Mudun, Abasa, Maduna and Damo, among other areas.[39]
gollark: ~play random sounds
gollark: Wasn't that a GREAT song?
gollark: ↓
gollark: Ah, finally.
gollark: ~play "LyricLy" rust

See also

Notes
  1. Lewis (1999:203–204)
  2. Correspondence respecting the Rising of Mullah Muhammed Abdullah in Somaliland, and consequent military operations, 1899–1901
  3. Lewis, I. M. (1961-01-01). A Pastoral Democracy: A Study of Pastoralism and Politics Among the Northern Somali of the Horn of Africa. LIT Verlag Münster. p. 204. ISBN 9783825830847.
  4. Abdi, Abdirahman (August 24, 2013). "Ugaas Xasan Ugaas Yaasiin oo Muqdisho kula kulmay odayaal dhaqan(Sawiro)". Retrieved September 21, 2019.
  5. http://www.somalitalk.com/2000/dec/ugaas.html
  6. Westermann, Diedrich; Smith, Edwin William; Forde, Cyril Daryll (2007-01-01). Africa. Oxford University Press. p. 230.
  7. Orwin, Martin (1990). Aspects of Somali phonology. University of London. p. 55.
  8. Lewis (1999:208)
  9. Claessen, H. J. M. (1987). Early State Dynamics, Volume 2 of Studies in Human Society. Brill Archive. p. 121. ISBN 9004081011.
  10. Maxamed, Maxamed Cabdi (1987). Lexique somali-français. s.n. p. 27.
  11. R. David Paul Zorc, Abdullahi A. Issa (1990). Somali Textbook. Dunwoody Press. p. 551. ISBN 0931745489.
  12. Lewis, I. M. (1961-01-01). A Pastoral Democracy: A Study of Pastoralism and Politics Among the Northern Somali of the Horn of Africa. LIT Verlag Münster. p. 207. ISBN 9783825830847.
  13. Mohamed Haji Muktar, Historical Dictionary of Somalia, (Scarecrow Press: 2003), p.35
  14. Hashi, Awil Ali (1993). Essential English-Somali Dictionary. Fiqi Press Ltd. p. 318. ISBN 0969768508.
  15. Laitin & Samatar (1987:15)
  16. Ahmed III, Abdul. "History of Somali Military Personnel". THOAPI. Missing or empty |url= (help)
  17. Hashi, Awil Ali (1993). Essential English-Somali Dictionary. Fiqi Press Ltd. p. 442. ISBN 0969768508.
  18. Axmed Faarax Cali, Francesco Antinucci, ed. (1986). Poesia orale somala: storia di una nazione. Ministero degli Affari Esteri, Dipartimento per la Cooperazione allo Sviluppo, Comitato Tecnico Linguistico per l'Universita Nazionale Somala.CS1 maint: extra text: authors list (link)
  19. Laitin (1977:86–87)
  20. Kraska, Iwona (1992). "From verb to clitic and nominal suffix: The Somali -e,-o nouns". Studies in the Linguistic Sciences. University of Illinois at Urbana-Champaign. Dept. of Linguistics. 22: 97. Retrieved 20 August 2013.
  21. IFLA Committee on Cataloguing, IFLA International Office for UBC., IFLA International Programme for UBC., IFLA UBCIM Programme (1987). International cataloguing: quarterly bulletin of the IFLA Committee on Cataloguing, Volume 11. The Committee. p. 24.CS1 maint: multiple names: authors list (link)
  22. "Scholars Biographies - 15th Century - Shaykh Muhammad ibn 'Abdullaah as-Sumaalee". Fatwa-Online. Archived from the original on 15 September 2012. Retrieved 26 August 2012.
  23. Ho, Engseng, Graves of Tarim, (University of California Press: 2006), Berkeley. p.149
  24. Uhlig, Siegbert (2007). Encyclopaedia Aethiopica: He-N, Volume 3. Otto Harrassowitz Verlag. p. 1045. ISBN 978-3447056076.
  25. Lewis (1999:224)
  26. Abdullahi (2001:13)
  27. Lewis (1998:102)
  28. Diiriye, Anwar Maxamed (2006). Literature of Somali onomastics & proverbs with comparison of foreign sayings. Gobaad Communications & Press. p. 59. ISBN 0972661514.
  29. Cassanelli (1982:130)
  30. Luling (2002:103)
  31. Abdullahi, p.140
  32. Adam, Hussein Mohamed; Richard Ford (1997). Mending rips in the sky: options for Somali communities in the 21st century. Red Sea Press. p. 148. ISBN 1-56902-073-6.
  33. "Back to Somali roots". Hiiraan.com. Retrieved 2009-12-20.
  34. WSP Somali Programme (2001). Rebuilding Somalia: issues and possibilities for Puntland. HAAN Associates. pp. 69 & 84. ISBN 1874209049.
  35. Reese, Scott Steven (1996). Patricians of the Benaadir: Islamic learning, commerce and Somali urban identity in the nineteenth century. University of Pennsylvania. p. 179.
  36. Lewis (1998:90)
  37. G.W.B. Huntingford, "The Town of Amud, Somalia", Azania, 13 (1978), p. 184
  38. Bader, Christian (2000). Mythes et légendes de la Corne de l'Afrique. Karthala. p. 263. ISBN 2845860692.
  39. Michael Hodd, East African Handbook, (Trade & Travel Publications: 1994), p.640.

References
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