Umm al-Fahm

Umm al-Fahm (Arabic: أمّ الفحم‎, Umm al-Faḥm; Hebrew: אֻם אל-פַחְם‎ Um el-Faḥem) is a city located 20 kilometres (12 miles) northwest of Jenin in the Haifa District of Israel. In 2019 its population was 56,109,[1] nearly all of whom are Arab citizens of Israel.[3] The city is situated on the Umm al-Fahm mountain ridge, the highest point of which is Mount Iskander (522 metres (1,713 feet) above sea level), overlooking Wadi Ara. Umm al-Fahm is the social, cultural and economic center for residents of the Wadi Ara and Triangle regions.

Umm al-Fahm

  • אום אל-פחם‎‎
  • أم الفحم‎
Umm al-Fahm
Emblem of Umm al-Fahm
Umm al-Fahm
Umm al-Fahm
Coordinates: 32°31′10″N 35°09′13″E
Grid position164/213 PAL
Country Israel
District Haifa
Government
 • TypeCity (from 1985)
 • MayorSamir Sobhi Mahamed
Area
 • Total26,060 dunams (26.06 km2 or 10.06 sq mi)
Population
 (2019)[1]
 • Total56,109
 • Density2,200/km2 (5,600/sq mi)
Name meaningMother of Charcoal[2]

Etymology

Umm al-Fahm means "Mother of Charcoal" in Arabic.[2] The village was surrounded by natural forests which were used to produce charcoal.

History

Several archaeological sites around the city date to the Iron Age II, as well as the Persian, Hellenistic, Roman, early Muslim and the Middle Ages.[4]

Mamluk era

In 1265 C.E. (663 H.), after Baybars won the territory from the Crusaders, the revenues from Umm al-Fahm were given to the Mamluk na'ib al-saltana (viceroy) of Syria, Jamal al-Din al-Najibi.[5][6]

Ottoman era

In 1517 the village was incorporated into the Ottoman Empire with the rest of Palestine, and in 1596 it appeared in the tax registers as being in the Nahiya of Sara of the Liwa of Lajjun. It had a population of 24 households, all Muslim, and paid taxes on wheat, barley, summer crops, olive trees, occasional revenues, goats and/or beehives, and a press for olive oil or grape syrup.[7]

In 1838, Edward Robinson noted Umm al-Fahm on his travels,[8] and again in 1852, when he noted 20-30 Christian families in the village.[9]

In 1870, Victor Guérin found it had 1800 inhabitants and was surrounded by beautiful gardens.[10]

In 1872, Charles Tyrwhitt-Drake noted that Umm al-Fahm was "divided into four quarters, El Jebarin, El Mahamin, El Maj’ahineh, and El Akbar’iyeh, each of which has its own sheikh."[11]

In 1883, the PEF's Survey of Western Palestine described Umm al-Fahm as having around 500 inhabitants, of which some 80 people were Christians. The place was well-built of stone, and the villagers were described as being very rich in cattle, goats and horses. It was the most important place in the area besides Jenin. The village was divided into four quarters, el Jebarin, el Mahamin, el Mejahineh, and el Akbariyeh, each quarter having its own sheikh. A maqam for a Sheikh Iskander was noted on a hill above.[12]

British Mandate era

In the 1922 census of Palestine, conducted by the British Mandate authorities, Umm al-Fahm had a population of 2,191; 2,183 Muslims and 8 Christians,[13] increasing in the 1931 census to 2443; 2427 Muslim and 16 Christians, in 488 inhabited houses.[14]

Umm al-Fahm was the birthplace of Palestinian Arab rebel leader Yusuf Hamdan. He died in Umm al-Fahm during a firefight with British troops.[15]

In the 1945 statistics the population was counted together with other Arab villages from the Wadi Ara region, the first two of which are today part of Umm al-Fahm, namely Aqqada, Ein Ibrahim, Khirbat el Buweishat, al-Murtafi'a, Lajjun, Mu'awiya, Musheirifa and Musmus. The total population was 5,490; 5,430 Muslims and 60 Christians,[16] with 77,242 dunams of land, according to the official land and population survey.[17] 4332 dunams were used for plantations and irrigable land, 44,586 dunams for cereals,[18] while 128 dunams were built-up (urban) land.[19]

State of Israel
Signing oath of allegiance to the Israeli government, 1949

In 1948, there were 4,500 inhabitants, mostly farmers, in the Umm al-Fahm area. After the 1948 Arab–Israeli War, the Lausanne Conference of 1949 awarded the entire Little Triangle to Israel, which wanted it for security purposes. On 20 May 1949, the city's leader signed an oath of allegiance to the State of Israel. Following its absorption into Israel, the town's population grew rapidly (see box). By 1960, Umm al-Fahm was given local council status by the Israeli government. Between 1965 and 1985, it was governed by elected councils. In 1985, Umm al-Fahm was granted official city status.

In October 2010, a group of 30 right-wing activists led by supporters of the banned Kach movement clashed with protesters in Umm al-Fahm.[20] Many policemen and protesters were injured in the fray.[21]

Historical population 1955–2015
YearPop.±%
19556,100—    
19617,500+23.0%
197213,400+78.7%
198320,100+50.0%
199529,600+47.3%
200845,000+52.0%
201047,400+5.3%
201552,500+10.8%
Source: [22]

Local government

The growing influence of fundamentalist Islam has been noted by several scholars.[23][24][25][26]

Since the 1990s, the municipality has been run by the Northern Islamic Movement. Ex-mayor Sheikh Raed Salah was arrested in 2003 on charges of raising millions of dollars for Hamas. He was freed after two years in prison.[27] Sheikh Hashem Abd al-Rahman was elected mayor in 2003.[28] He was replaced in November 2008 by Khaled Aghbariyya.[29] Today the mayor is Samir Sobhi Mahamed.

Because of the proximity to the border of the West Bank, the city is named very often as a possible candidate for a land-swap in a peace treaty with the Palestinians to compensate land used by Jewish settlements. In a survey of Umm al-Fahm residents conducted by and published in the Israeli-Arab weekly Kul Al-Arab in July 2000, 83% of respondents opposed the idea of transferring their city to Palestinian jurisdiction.[30] The proposal by Avigdor Lieberman for a population exchange was rejected by Israeli Arab politicians as ethnic cleansing.[31]

Economy

Since the establishment of Israel, Umm al-Fahm has gone from being a village to an urban center that serves as a hub for the surrounding villages. Most breadwinners make their living in the building sector. The remainder work mostly in clerical or self-employed jobs, though a few small factories have been built over the years. According to CBS, there were 5,843 salaried workers and 1,089 self-employed in 2000. The mean monthly wage in 2000 for a salaried worker was NIS 2,855, a real change of 3.4% over the course of 2000. Salaried males had a mean monthly wage of NIS 3,192 (a real change of 4.6%) versus NIS 1,466 for females (a real change of −12.6%). The mean income for the self-employed was 4,885. 488 residents received unemployment benefits and 4,949 received an income guarantee. In 2007, the city had an unofficial 31 percent poverty rate.[27]

Education

According to CBS, there are a total of 17 schools and 9,106 students in the city: 15 elementary and 4 junior high-schools for more than 5,400 elementary school students, and 7 high schools for more than 3,800 high school students. In 2001, 50.4% of 12th grade students received a Bagrut matriculation certificate.

Arts and culture
Umm al-Fahm Art Gallery

The Umm al-Fahm Art Gallery was established in 1996 as a venue for contemporary art exhibitions and a home for original Arab and Palestinian art. The gallery operates under the auspices of the El-Sabar Association.[32] Yoko Ono held an exhibition there in 1999,[33] and some of her art is still on show. The gallery offers classes to both Arab and Jewish children and exhibits the work of both Arab and Jewish artists. In 2007, the municipality granted the gallery a large plot of land on which the Umm al-Fahm Museum of Contemporary Art will be built.[27]

Green Carpet is an association established by the residents to promote local tourism and environmental projects in and around Umm al-Fahm.[3]

Sports

The city has several football clubs. Maccabi Umm al-Fahm currently play in Liga Leumit, the second tier of Israeli football. Hapoel Umm al-Fahm played in Liga Artzit (the third tier), prior to their folding in 2009. As of 2013, Achva Umm al-Fahm play in Liga Bet (the fourth tier)[34] and Bnei Umm al-Fahm play in Liga Gimel (the fifth tier).[34]

gollark: PotatOS.
gollark: What?
gollark: Why potatOS sttuuopid??!
gollark: Ah, yes.
gollark: Why would you need thæŧ?

See also

Notes and references
  1. "Population in the Localities 2019" (XLS). Israel Central Bureau of Statistics. Retrieved 16 August 2020.
  2. Palmer, 1881, p.154
  3. Zafrir, Rinat (3 December 2007). "Green Cities / Wasting away". Haaretz. Retrieved 25 October 2008.
  4. Zertal, 2016, p. 119
  5. Ibn al-Furat, ed. Lyons and Lyons, I, 101, II, 80; Cited in Petersen, 2001, pp. 308–309
  6. Zertal, 2016, p. 115
  7. Hütteroth and Abdulfattah, 1977, p. 160
  8. Robinson and Smith, 1841, vol. 3, pp. 161, 169, 195, 2nd Appendix, p. 131
  9. Robinson and Smith, 1856, pp. 119-120. Robinson's full description: "Five minutes below the top of the pass on the other side is the mouth of a lateral valley on the left, coming down nearly from the south. We entered and followed this up to its head in a pretty and well cultivated basin among the hills. On the steep declivity and ridge above it in the south-west, is situated the large village Um el-Fahm; to which we came at 12 o’clock. The ridge is narrow; and south of it a deep valley runs out to the western plain. The side valley which we had ascended, is likewise separated from the valley we left only by a ridge; on the southern end of this latter is the village. It thus overlooks the whole country towards the west; with a fine prospect of the plain and sea, and also of Carmel; with glimpses of the Plain of Esdraelon, and a view of Tabor and Little Hermon beyond. There was, however, a haze in the atmosphere, which prevented us from distinguishing the villages in the plain. There were said to be in Um el-Fahm twenty or thirty families of Christians; some said more. Outside of the village, near the western brow, was a cemetery. Here too was a threshing-sledge; in form like the stone-sledge of New England; made of three planks, each a foot wide; with holes thickly bored in the bottom, into which were driven projecting bits of black volcanic stone. The village belongs to the government of Jenin. They had hitherto paid their taxes at so much a head; but the governor had recently taken an account of their land, horses, and stock; with the purpose, as was supposed, of exacting the tithe. Twenty-five men had been taken as soldiers under the conscription." Cited in Zertal, 2016, pp. 116-117
  10. Guérin, 1875, p. 239
  11. Tyrwhitt-Drake, 1873, pp.28–29. He further noted: "There are some fifteen houses of Christians, which represent a total of about eighty souls. These are mostly birds of passage, who ‘squat’ wherever and as long as, they find it convenient, and then flit ‘to fresh fields and pastures new’. The natives are an unruly lot, who never paid taxes till within the last few years, and who have not yet learnt the lesson of subjection. Some days ago a man tried to seize my horse’s bridle as I was passing near a threshing-floor, and insolently told me to be off, at the same time making as though he would strike me; but, seeing then that he had gone rather too far, took to his heels and fled. After a suspense of three or four days, I consented, at the intercession of two of the sheikhs, the kadi, and other village worthies, not to have the man imprisoned at Jen’in [sic], so he was brought and solemnly beaten before my tent door by the sheikh of his quarter. As civility in this country is induced by fear and a sense of inferiority, we shall probably be treated with decent respect for some little time to come. One cause of the villagers’ unruliness is their wealth: they possess large herds of cattle and flocks of goats, a very considerable number of horses, and more than the normal quantity of camels and donkeys. Their land comprises a wide tract of thicket (called Umm el Khattaf, ‘Mother of the Ravisher,’ from the dense growth which, as it were, seizes and holds those who try to pass through it) to the south and east, arable hills to the west, and virtually as much of the rich plain of Esdraelon (Merj ibn ‘Amir) as they choose to cultivate. Besides all this, the village owns some twenty or more springs, under whose immediate influence orange and lemon trees flourish. Shaddocks [citrus fruit] grow to an enormous size; I have one now in the tent whose circumference lengthwise is 2ft. 61⁄2 in, and its girth 2ft. 31⁄2 in; weight, about eight or nine pounds; and tomatoes, cucumbers, and other thirsty vegetables flourish. The taxes paid by the village amount to 23,000 piasters, or £185 sterling, in addition to the poll-tax on sheep, goats, and cattle, which probably comes to £20 or more.” Cited in Zertal, 2016, pp. 118-119
  12. Conder & Kitchener, 1882, SWP II, p.46
  13. Barron, 1923, Table IX, Sub-district of Jenin, p. 30
  14. Mills, 1932, p. 71
  16. Department of Statistics, 1945, p. 17
  17. Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 55
  18. Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 100
  19. Government of Palestine, Department of Statistics. Village Statistics, April, 1945. Quoted in Hadawi, 1970, p. 150
  20. "Riot police called in as Arabs and extremists face off in Israel". Heraldsun.com.au. Retrieved 7 August 2013.
  21. , Esther. "إثر مسيرة استفزازية نفذها العشرات من أنصار اليمين". Al-Arabiya. Retrieved 27 October 2010.
  22. "Statistical Abstract of Israel 2012 – No. 63 Subject 2 – Table No. 15". .cbs.gov.il. Archived from the original on 20 October 2013. Retrieved 7 August 2013.
  23. Bassam Eid. "The Role of Islam in the Israeli-Palestinian Conflict" (PDF). Israel/Palestine Center for Research and Information. Archived from the original (PDF) on 2 June 2010.
  24. David Rudge. "Strong Islamic Sentiment Drives Arab Elections" (PDF). Jerusalem Post. Archived from the original (PDF) on 4 June 2011.
  25. Gordis, Daniel. "Saving Israel: How the Jewish People Can Win a War That May Never End". John Wiley & Sons, 2009.
  26. Israeli, Raphael. "Fundamentalist Islam and Israel: essays in interpretation". Jerusalem Center for Public Affairs, 1993. p 95.
  27. Prince-Gibson, Eetta (8 November 2007). "Land (Swap) for Peace?". The Jerusalem Post. Retrieved 25 October 2008.
  28. Ashkenazi, Eli (30 March 2004). "Umm al-Fahm Mayor Welcomes Possible Return of Lands". Haaretz. Retrieved 25 October 2008.
  29. "The Results: Umm al-Fahm". Mynet. 12 November 2008. Retrieved 12 November 2008.
  30. MEMRI – Israeli Arabs Prefer Israel to Palestinian Authority Archived 29 June 2011 at the Wayback Machine
  31. Israeli Arabs reject proposed land swap, Al-Jazeera on 13. January 2014
  32. "Umm el-Fahim Art Gallery". Retrieved 25 October 2008.
  33. Patience, Martin (10 March 2006). "Israeli Arab Gallery Breaks Taboos". BBC. Retrieved 25 October 2008.
  34. "The Israel Football Association". Football.org.il. Retrieved 7 August 2013.

Bibliography

Further reading
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