Agnostic theism

Agnostic theism, agnostotheism or agnostitheism is the philosophical view that encompasses both theism and agnosticism. An agnostic theist believes in the existence of a God or gods, but regards the basis of this proposition as unknown or inherently unknowable. The agnostic theist may also or alternatively be agnostic regarding the properties of the God or gods that they believe in.

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Irreligion

Views of agnostic theism
Agnostic theism is belief but without knowledge, as shown in purple and blue (see Epistemology).

There are numerous beliefs that can be included in agnostic theism, such as fideism, the doctrine that knowledge depends on faith or revelation; not all agnostic theists are fideists. Since agnosticism is in the philosophical rather than religious sense a position on knowledge and does not forbid belief in a deity, it is compatible with most theistic positions.

The classical philosophical understanding of knowledge is that knowledge is justified true belief. The founder of logotherapy, Viktor Frankl, may have well exemplified this definition. Seidner expands upon this example and stresses Frankl's characterization of unconscious.[1] Agnostic theism could be interpreted as an admission that it is not possible to justify one's belief in a god sufficiently for it to be considered known. This may be because they consider faith a requirement of their religion, or because of the influence of plausible-seeming scientific or philosophical criticism.

Christian Agnostics practice a distinct form of agnosticism that applies only to the properties of God. They hold that it is difficult or impossible to be sure of anything beyond the basic tenets of the Christian faith. They believe that God exists, that Jesus has a special relationship with him and is in some way divine, and that God should be worshipped. This belief system has deep roots in Judaism and the early days of the Church.[2]

gollark: <@!309787486278909952> <@!309787486278909952> <@!309787486278909952> <@!309787486278909952> <@!309787486278909952>
gollark: Although the `mmap` call doesn't appear to magically fix everything.
gollark: See, it catches it, the handler handles it handlefully.
gollark: See?
gollark: ```c#include <stdio.h>#include <signal.h>#include <string.h>#include <stdlib.h>#include <sys/mman.h>static void handler(int sig, siginfo_t *info, void *literally_bee) { printf("oh bee oh apio segfault %08x\n", info->si_addr); mmap(info->si_addr, 0x10000, PROT_NONE, MAP_ANONYMOUS|MAP_FIXED, -1, 0); exit(1);}int main() { struct sigaction sa; sigemptyset(&sa.sa_mask); sa.sa_flags = SA_NODEFER; sa.sa_sigaction = handler; sigaction(SIGSEGV, &sa, NULL); *(int*)NULL = -3; printf("thing done\n"); return 0;}```

See also

References
  1. Seidner, Stanley S. (June 10, 2009) "A Trojan Horse: Logotherapeutic Transcendence and its Secular Implications for Theology" Archived 2011-05-01 at the Wayback Machine. Mater Dei Institute.
  2. Weatherhead, Leslie (1972). The Christian Agnostic. Abingdon Press. ISBN 978-0-687-06977-4.


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