Classical pantheism

Classical Pantheism, as defined by Charles Hartshorne in 1953, is the theological deterministic philosophies of pantheists such as Baruch Spinoza and the Stoics. Hartshorne sought to distinguish panentheism, which rejects determinism, from deterministic pantheism.

The term has also been used to mean Pantheism in the classical Greek and Roman era,[1][2] or archetypal pantheism as variously defined by different authors.[3]

Hartshorne's Classical Pantheism

This usage of the term Classical Pantheism was first presented by Charles Hartshorne in 1953,[4] and by others discussing his presentation.[5] In making his case for panentheism, Hartshorne sought to distinguish panentheism, which rejects determinism, from deterministic pantheism.[6]

The term "pantheism" is derived from Greek words pan (πᾶν, "all") and theos (θεός, "God"), together meaning "All-God" or "All is God." It is often associated with monism, the view that reality is a single thing.

The Encyclopedia of Religion refers to this form of Pantheism as an "extreme monism," stating that in Classical Pantheism, "God decides or determines everything, including our supposed decisions."[7] Other examples of deterministic-inclined pantheisms include the views of Ralph Waldo Emerson, Ernst Haeckel, and Georg Wilhelm Friedrich Hegel.

Quotations

The following quotations illustrate Hartshorne's concept of Classical Pantheism:

  • "For no particular thing, not even the smallest, can have happened otherwise than in accordance with the common nature and its reason." - Chrysippus [8]
  • "In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity." - Baruch Spinoza [9]

Other uses of "Classical Pantheism"
  • Typical or archetypal pantheism. This usage varies according to the judgement of the writer as to what constitutes typical or archetypal pantheism, but usually includes Spinoza.[10]
  • Pantheism of the Classical period, specifically Ancient Greece and Rome (for example, Stoicism).[11]
gollark: Besides, it does targeting through the PSDN, which has none of those limits.
gollark: Your laser prejudice is showing; you're just *assuming* all lasers use the visible light spectrum.
gollark: How would "going indoors" make you untargetable?
gollark: How?
gollark: How would that help?

See also

References
  1. Principles of Natural Theology, George Hayward Joyce, 2003, p482
  2. Anti-theistic theories: being the Baird lecture for 1877, by Robert Flint p536
  3. Pantheism: A Non-Theistic Concept of Deity, Michael Philip Levine, 1994, p163
  4. Charles Hartshorne and William Reese, "Philosophers Speak of God," Humanity Books, 1953 ch 4
  5. David Ray John B. Cobb, Clark H. Pinnock, "Searching for an Adequate God: A Dialogue Between Process and Free Will Theists", Wm. B. Eerdmans Publishing, 2000, p. 177
  6. Park, Chan Ho, "Transcendence And Spatiality of the Triune Creator", European Academic Publishers, 2005, p. 4
  7. Lindsay Jones, ed. (2005). Encyclopedia of Religion: Volume 10 (2nd ed.). USA: MacMillan. ISBN 0028657330.
  8. Bobzien, Susanne, "Determinism and Freedom in Stoic Philosophy", Oxford University Press, 1998, p. 28
  9. Spinoza, Baruch, "The Ethics", Proposition 48
  10. Pantheism: A Non-Theistic Concept of Deity, Michael Philip Levine, 1994, p163
  11. Paul Harrison, "Elements of Pantheism," Element Books 1999 p13
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