Adam-ondi-Ahman

Adam-ondi-Ahman (/ædəm ɑːndaɪ ɑːmən/, sometimes clipped to Diahman) is a historic site in Daviess County, Missouri, about five miles south of Jameson. It is located along the east bluffs above the Grand River. According to the doctrine of The Church of Jesus Christ of Latter-day Saints (LDS Church), it is the site where Adam and Eve lived after being expelled from the Garden of Eden. It teaches that the place will be a gathering spot for a meeting of the priesthood leadership, including prophets of all ages and other righteous people, prior to the Second Coming of Jesus Christ.

This article is about a geographical location. For the article about the Latter Day Saint hymn, see Adam-ondi-Ahman (hymn).

Adam-ondi-Ahman Temple
Efforts halted in 1830s
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The Latter Day Saints once proposed building a temple on the site. Such efforts were halted in the 19th century as a result of the 1838 Mormon War to evict the Latter Day Saints from Missouri. Their having declared Adam-ondi-Ahman as a sacred site for a temple was a flash point in that confrontation.

After the Latter Day Saints were evicted, residents renamed the site Cravensville. It was the site of a skirmish during the American Civil War on August 4, 1862, when Union troops attempted to stop Confederate reinforcements in the First Battle of Independence. Six Confederates were killed and 10 wounded. The Union forces had five wounded.[1]

Today, most of the site is owned by the LDS Church and is used predominantly as farmland.

History
Valley of Adam-ondi-Ahman (the Grand River valley)
Panorama of Adam-ondi-Ahman

In the 1830s, Latter Day Saints who were being forced out of Jackson County, Missouri, settled just south of Daviess County in Caldwell County, in the settlement of Far West. In February 1838, Lyman Wight built a home and established a ferry on the Grand River at a spot known as "Wight's Ferry."

That spring, Joseph Smith visited the site. He proclaimed there were either two or three (depending on subsequent interpretations) altars built by Adam at the site.[2] One altar Smith called the "altar of prayer"; it was located by Wight's house on Tower Hill. It was described as "sixteen feet long, by nine or ten feet wide, having its greatest extent north and south. The height of the altar at each end was some two and a half feet, gradually rising higher to the center, which was between four and five feet high—the whole surface being crowning."[3] The other altar—called the "altar of sacrifice"—was said to be a mile to the north on top of Spring Hill.[2]

On May 19, 1838, Smith formally revealed his belief that Adam-ondi-Ahman was the place where Adam and Eve went after being exiled from the Garden of Eden.[4] On June 25, 1838, at a conference in Wight's orchard, a Latter Day Saint settlement at Adam-ondi-Ahman was formally established. Within a few months, its population grew to 1500.[5]

Non-Mormon settlers grew worried that the Latter Day Saints would seize political control of Daviess County. On August 6, 1838, a group of non-Mormons tried to prevent Latter Day Saint settlers from voting in the local elections at Gallatin. The Mormons fought back and defeated the mob in a skirmish that came to be known as the Gallatin Election Day Battle. This was the opening skirmish in the Mormon War.

In the course of the conflict, non-Mormon vigilantes from neighboring counties came to Daviess and burned Latter Day Saint homes. Latter Day Saint refugees gathered at Adam-ondi-Ahman for protection. Latter Day Saints responded to the attacks by leading their own forces from Caldwell County. Missouri Governor Lilburn Boggs issued Missouri Executive Order 44, in which he called out 2500 militiamen and threatened to "exterminate" the Mormon community.

In October 1838, Smith, Brigham Young, Heber C. Kimball and other Latter Day Saint leaders gathered to dedicate the temple square on the highest point on the bluff.[6] Smith, Wight and others surrendered on November 1, 1838, on charges of murder, arson, theft, rebellion, and treason.[7] After a preliminary court hearing was held November 12 to 29 in Richmond, Smith and Wight were transferred to the jail in Liberty.

On November 7, 1838, the Latter Day Saints were told they had ten days to abandon the settlement. They moved to Far West, Missouri.

On April 9, 1839, Smith was sent to the Daviess County Jail in Gallatin for a hearing, where a grand jury indicted him. On April 15, following the granting of a change of venue, Smith was permitted by his guards to escape while en route to Boone County, Missouri, a day after getting supplies at Adam-ondi-Ahman.[8] Most of the Latter Day Saints had left Missouri by early 1839. The refugees gathered in Illinois and later regrouped at the new Mormon center of Nauvoo. Although many Latter Day Saints were tried for their part in the war, no non-Mormon vigilantes were brought to trial.

Because the Latter Day Saints held their lands in Adam-ondi-Ahman by preemption, all of their rights and improvements were lost when they were forced to leave. Their losses are recorded in a set of Mormon Redress Petitions collected and edited by Clark V. Johnson. Most of the land in Adam-ondi-Ahman was purchased by John Cravens, who renamed the town "Cravensville."

Today, 3000 acres (12 km²) of Adam-ondi-Ahman is owned and maintained as a historic site by the LDS Church and remains largely undeveloped farmland.

Religious significance
See also: Adam and Eve (Mormonism) and Ancient of Days

Adam-ondi-Ahman is the subject of a revelation received by Joseph Smith and recorded in the LDS Church edition of the Doctrine and Covenants, a book of scripture within the Latter Day Saint movement: "Spring Hill is named by the Lord Adam-ondi-Ahman, because, said he, it is the place where Adam shall come to visit his people, or the Ancient of Days shall sit, as spoken of by Daniel the prophet."[9]

Contemporaries of Smith stated that he taught that the Garden of Eden was located in the vicinity of Independence, Missouri,[10] and that after Adam and Eve were banished from the garden, they went to Adam-ondi-Ahman.[11]

According to a revelation declared by Smith, Adam met his children at the site three years before his death to bestow his blessing.[12] LDS Church leader Joseph Fielding Smith has written that before the Second Coming, Adam will convene another meeting there to turn the government of the human family officially to Jesus Christ.[13]

Meaning of the name

According to the belief of some Latter Day Saints, the term "Adam-ondi-Ahman" is part of the Adamic language.[14] The name was first referenced in about 1832, in a revelation to Joseph Smith prior to being attached to a specific place. The name was also the title of a hymn that was popular in the early church.

"Adam-ondi-Ahman" has been speculatively translated as the "Valley of God, where Adam dwelt" (by Latter Day Saint apostle Orson Pratt),[15] "the valley of God in which Adam blessed his children" (by John Corrill),[16] "Adam's grave" (by Community of Christ historian Heman C. Smith),[17] or "Adam with God",[18] because elsewhere in the Doctrine and Covenants "Son Ahman" is said to refer to Jesus.[19][18]

Notes
  1. Stark, David (March 6, 2004). "Deadly Skirmish in Daviess County". Daviess County Historical Society. Archived from the original on September 29, 2007.
  2. The two altar-concept was promoted by Alvin R. Dyer who has written much of the modern history of the site. But, the three-altar arrangement was recorded by Heber C. Kimball who wrote Archived August 29, 2007, at the Wayback Machine: "The Prophet Joseph called upon Brother Brigham, myself and others, saying, ‘Brethren, come, go along with me, and I will show you something.’ He led us a short distance to a place where were the ruins of three altars built of stone, one above the other, and one standing a little back of the other, like unto the pulpits in the Kirtland Temple, representing the order of three grades of Priesthood; ‘There,’ said Joseph, ‘is the place where Adam offered up sacrifice after he was cast out of the garden.’ The altar stood at the highest point of the bluff. I went and examined the place several times while I remained there."
  3. "Geography at Adam-On-Diahman". The Absalom Collection.
  4. "Adam-ondi-Ahman". Selected Quotes and Instructional Pictures. compiled by Bruce Satterfield, BYU-Idaho Professor of Religion
  5. Smith, Becky Cardon (2003). "Adam-Ondi-Ahman". The LDS Family Travel Guide. Archived from the original on March 25, 2007.
  6. Wells, Gary B. "Adam-Ondi-Ahman". Mormonismi.net.
  7. Bentley, Joseph I. "Joseph Smith Legal Trials". Light Planet.
  8. Smith, Lucy Mack (1853). History of Joseph Smith by his Mother. Liverpool: Orson Pratt. ISBN 1-57008-267-7.
  9. "Doctrine and Covenants 116". (LDS Church edition). The naming of Adam-ondi-Ahman is also recorded in the History of the Reorganized Church of Jesus Christ of Latter Day Saints in volume 2, chapter 9, pages 153–54.
  10. Bruce A. Van Orden, “I Have a Question: What do we know about the location of the Garden of Eden?”, Ensign, January 1994, pp. 54–55; see also Andrew Jenson, Historical Record, 7:438–39 (1888); Orson F. Whitney, Life of Heber C. Kimball, Salt Lake City: Bookcraft, p. 219 (1967); Heber C. Kimball, "Advancement of the Saints", Journal of Discourses 10:235 (1863); Journal History of the Church of Jesus Christ of Latter-day Saints, Brigham Young to Orson Hyde, March 15, 1857 (1830-); Wilford Woodruff, Susan Staker (ed.), Waiting for the World to End: The Diaries of Wilford Woodruff, Salt Lake City: Signature Books, p. 305 (1993); John A. Widtsoe, G. Homer Durham (ed.), Evidences and Reconciliations, pp. 396–97 (1960); Bruce R. McConkie, Mormon Doctrine, Salt Lake City: Bookcraft, pp. 19-20
  11. Adam-ondi-Ahman
  12. "Doctrine and Covenants 107:53–56". (LDS Church edition)
  13. Doctrines of Salvation, 3:13.
  14. See, e.g., Orson Pratt, Journal of Discourses 2:342.
  15. Encyclopedia of Mormonism, Vol. 1, which cites Journal of Discourses 18:343.
  16. Roberts, B. H. Comprehensive History of the Church, vol. 1:421.
  17. Smith, H. C. ed., Journal of History, Reorganized Church of Jesus Christ of Latter Day Saints, Independence, Missouri: Herald House, 9:140.
  18. Doctrine and Covenants 95:17
  19. Doctrine and Covenants 78:20
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gollark: Really? Because apparently post-viral fatigue happens with the flu sometimes.
gollark: Biology is messy and complicated.
gollark: Sure. That doesn't mean people know all the causes.
gollark: I don't think it's known at this time. Lingering organ damage, virus sticking around somehow, same sort of thing as "post-viral fatigue" (something something immune system), maybe.

References
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