Zengzi

Zeng Shen (505–435 BC), better known as Zengzi (Master Zeng), courtesy name Ziyu (子輿), was a Chinese philosopher and disciple of Confucius.[1] He later taught Zisi (Kong Ji), the grandson of Confucius, who was in turn the teacher of Mencius, thus beginning a line of transmitters of orthodox Confucian traditions.[1] He is revered as one of the Four Sages of Confucianism.[2]

This is a Chinese name; the family name is Zeng.
Zengzi
As depicted in Half Portraits of the Great Sage and Virtuous Men of Old (至聖先賢半身像), housed in the National Palace Museum
Chinese曾子
Hanyu PinyinZēngzǐ
Literal meaning"Master Zēng"
Zeng Shen
Traditional Chinese曾參
Simplified Chinese曾参
Hanyu PinyinZēng Shēn

Life
Statue of Zengzi (right) and his mother

Zeng Shen was 46 years younger than Confucius.[3] He was a native of South Wu City in the State of Lu, and was the son of Zeng Dian, one of the earliest disciples of Confucius.[1]

When he was sixteen, he was sent by his father to study under Confucius. Confucians later considered him to be his second most senior student, after Yan Hui. Duanmu Ci said of him, "There is no subject which he has not studied. His appearance is respectful. His virtue is solid. His words command credence. Before great men he draws himself up in the pride of self-respect. His eyebrows are those of longevity." He was noted for his filial piety, and after the death of his parents he could not read the rites of mourning without being led to think of them and being moved to tears. He was a voluminous writer. He composed ten books, compiled in the Rites of the Elder Dai (大戴禮). He was said to have composed and/or edited the Classic of Filial Piety under the direction of Confucius. He was also associated with transmission of the Great Learning. He was first associated with the sacrifices to Confucius in 668 AD, but in 1267 he was advanced to be one of Confucius' Four Assessors. His title, "Exhibitor of the Fundamental Principles of the Sage", dates from the reign of the Jiajing Emperor, when he was associated with Yan Hui.[2]

Zengzi established his own school, and taught Zisi (Kong Ji), the grandson of Confucius, who was in turn the teacher of Mencius, thus beginning a line of transmitters of orthodox Confucian traditions.[1] Along with Yan Hui, Zisi, and Mencius, Zengzi is considered to be one of the Four Sages of Confucianism.[2]

Filial piety
Zengzi (right) kneeling before Confucius (center), as depicted in a painting from the Illustrations of the Classic of Filial Piety, Song dynasty

Zeng Shen was known for his filial piety. After the deaths of his parents, he was unable to read the rites of mourning without bursting into tears.[2]

A famous legend about Zeng Shen, called Nie Zhi Tong Xin (Chinese: 齧指痛心), is included in the influential Yuan dynasty text The Twenty-four Filial Exemplars. In the story, Zeng Shen was one day out gathering firewood, when some visitors unexpectedly showed up at his home. His mother bit her finger, and Zeng felt a sharp pain in his heart. He immediately knew his mother needed him and rushed home.[4]

Descendants

In 1452 the title Wujing Boshi (五經博士) was bestowed upon the descendants of Zengzi and other Confucian sages such as Mencius, Yan Hui, Zhou Dunyi, and Zhu Xi.[5]

In the Republic of China there is an office called the "Sacrificial Official to Zengzi" which is held by a descendant of Zengzi, like the post of "Sacrificial Official to Mencius" for a descendant of Mencius, "Sacrificial Official to Yan Hui" for a descendant of Yan Hui, and the post of "Sacrificial Official to Confucius", held by a descendant of Confucius.[6][7]

Qing dynasty military leader and statesman Zeng Guofan is a descendant of Zengzi.[8]

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References

Citations
  1. Huang 1997, p. 204.
  2. Legge 2009, pp. 117–8.
  3. Han 2010, p. 4610.
  4. Li 2011, p. 205.
  5. Wilson, Thomas A.. 1996. "The Ritual Formation of Confucian Orthodoxy and the Descendants of the Sage". The Journal of Asian Studies 55 (3). [Cambridge University Press, Association for Asian Studies]: 559–84. doi:10.2307/2646446. https://www.jstor.org/stable/2646446 p. 571.
  6. http://news.sina.com.cn/o/2009-07-23/101716000328s.shtml
  7. http://www1.rfi.fr/actucn/articles/115/article_15023.asp
  8. Reimagining the Chinese Nation: The "Zeng Guofan Phenomenon" Yingjie Guo and Baogang He Modern China Vol. 25, No. 2 (Apr., 1999), pp. 142-170

Bibliography
  • Han, Zhaoqi (2010). "Biographies of Disciples of Confucius". Shiji 史记 (in Chinese). Beijing: Zhonghua Book Company. ISBN 978-7-101-07272-3.CS1 maint: ref=harv (link)
  • Huang, Chichung, ed. (1997). The Analects of Confucius. Oxford University Press. ISBN 978-0-19-506157-4.CS1 maint: ref=harv (link)
  • Li, Ruishan (2011). 一生應該知道的倫理學故事 (in Chinese). Red Ants Books. ISBN 978-986-6030-07-9.CS1 maint: ref=harv (link)
  • Legge, James (2009). The Confucian Analects, the Great Learning & the Doctrine of the Mean. Cosimo. ISBN 978-1-60520-644-8.CS1 maint: ref=harv (link)
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