Vera Mukhina

Vera Ignatyevna Mukhina (Russian: Ве́ра Игна́тьевна Му́хина; Latvian: Vera Muhina; 1 July [O.S. 19 June] 1889 – 6 October 1953) was a prominent Soviet sculptor and painter. She was nicknamed "the queen of Soviet sculpture".[1]

Vera Mukhina
Vera Mukhina; portrait by
Mikhail Nesterov (1937)
Born
Vera Ignatevna Mukhina

(1889-07-01)1 July 1889
Riga, Latvia
Died6 October 1953(1953-10-06) (aged 64)
Moscow, Russia
NationalityRussian
Known forSculpture
Spouse(s)
Alexey Zamkov
​
(
m. 1918;
died in 
1942)

Biography

Mukhina was born 1889 in Riga, Russian Empire[2] into a wealthy merchant family, and lived at 23/25 Turgeneva Street, where a memorial plaque has now been placed. Mukhina's ancestors lived in Riga after the Patriotic War of 1812. The family was well-to-do: in 1937 Mukhina inherited 4 million lats from her grandfather.[3] She spent her childhood and youth (1892-1904) in Feodosia where her father took her considering his daughter's health (Vera was two years old when her mother died of tuberculosis).[4] In Feodosia the future artist received her first drawing and painting lessons. She lived there until 1904 when her father died. Mukhina and her older sister Maria were sheltered by uncles and aunts who lived in Kursk, where Mukhina went to high school which she graduated from with honors.

On Christmas day of 1912 when Mukhina was staying at her uncle's place in the Smolensk province, she had an accident. While sledding down a hill, she crashed into a tree and her nose was cut off with a twig. She had a surgery in hospital in Smolensk but the scars remained on her face for good. Moreover, her girlish delicate face looked very different after eight subsequent plastic surgeries carried out by French surgeons. It acquired a masculine look with rough and strong-willed features. This accident had a tremendous effect on Mukhina’s life and her future career.[5]

She later moved to Moscow, where she studied at several private art schools, including those of Konstantin Yuon and Ilya Mashkov. In 1912 she traveled to Paris, where she attended the Académie de la Grande Chaumière and took lessons from Emile-Antoine Bourdelle, then continued on to Italy to explore the painting and sculpture of the Renaissance period. Mukhina returned to Moscow in summer 1914 two weeks before World War I began. Having taken nursing courses, she began working in a military hospital.[6] Here, also in 1914, she met the young military doctor Alexey Zamkov, whom she married in 1918.[7]

In 1915 and 1916, she served as assistant to Aleksandra Ekster at Alexander Tairov's Chamber Theater in Moscow.[8] After the October Revolution in Russia the so-called "Lenin plan of monumental propaganda" was adopted. Sculptors received state orders to make city monuments. Mukhina in 1918 completed the project of the monument dedicated to the educator and publicist Nikolay Ivanovich Novikov. The project was approved by Narkompros, but the model of the monument made of clay and stored in an unheated workshop got cracked, and the project remained unfulfilled.[9] Within the framework of monumental propaganda Mukhina created sketches of the sculptures Liberated labor and Revolution (1919) as well as monuments to Vladimir Mikhailovich Zakorskiy (1921) and Yakov Mikhailovich Sverdlov (also known as The Flame of the Revolution, 1923).[10]

In the 1920s Mukhina rose to become one of the Soviet Union's most prominent sculptors, and although she continued to produce Cubist sculpture as late as 1922, she became a leading figure of Socialist realism, both in style and ideology. In 1923 Mukhina together with Aleksandra Ekster designed the pavilion of the newspaper Izvestia at the first all-Russia agricultural and handicraft-industrial exhibition in Moscow. In 1925 Mukhina and Nadezhda Petrovna Lamanova,the fashion designer, received the Grand Prix at the exhibition in Paris for the collection of elegant women's clothing made of cheap coarse materials — cloth, calico, canvas and flannel, hats-from matting, belts decorated with colored peas, and buttons carved from wood. Dresses were decorated with original ornaments, including the "cock pattern" invented by Mukhina.[11]

Mukhina taught at the state school Vkhutemas in 1926–1927, and in 1927–1930 she taught at the higher art and technical institute Vkhutein. In 1927 the sculpture Peasant woman created by Mukhina was awarded the first prize at the exhibition dedicated to the 10th anniversary of the October Revolution. Later the sculpture was purchased by the Museum of Trieste, and after World War II it became the property of the Vatican Museums in Rome.[12]

Mukhina came to the international attention with the 1937 Worker and Kolkhoz Woman. In 1938–1939 she worked on the sculptures for the Moskvoretsky Bridge, Hymn to the International, Flame of the Revolution, Sea, Land, Fertility, and Bread. Bread (1939) is the only composition made by Mukhina; the rest were recreated from sketches after her death.

From October 1941 to April 1942 she lived and worked in the evacuation center in Kamensk-Uralsky. In 1945 Mukhina was invited to Riga as an expert to make a conclusion on the monument Freedom which was going to be demolished. She came out strongly in defense of the monument although her opinion contradicted that of the party and the monument was preserved. She is the creator of two monuments to Maxim Gorky: one of them was installed in 1943 in Moscow at the Belorussky Rail Terminal, the other was installed in 1952 in the city of Gorky.

Another famous work by Mukhina is the monument to Tchaikovsky. It was installed in 1954 in the courtyard of the Moscow Conservatory on Bolshaya Nikitskaya Street. This sculptural composition is located in front of the main facade of the Conservatory and is the dominant feature of the entire architectural complex.

Mukhina's work on official monuments and architectural sculpture on state commissions continued through her death. She also experimented with glass, producing glass figural busts. Seeking to enrich the artistic vocabulary of Soviet art. She often presented her theories on sculpture, experimented with new materials, and developed a technique of polychromatic sculpture. She decorated exhibitions, made industrial drawings, and designed clothes, textiles, porcelain and theatrical costumes for the Vakhtangov Theater in Moscow.[13][14]

From 1941 to 1952, Mukhina won the Stalin Prize five times, and she was named People's Artist of the USSR in 1943.[15] Because of Mukhina's influence as a great Soviet artist, and as a former student of the Latvian sculptor Kārlis Zāle, she persuaded Soviet officials in the late 1940s that the Freedom Monument in Riga was of great artistic importance. Due to her efforts, the monument was not demolished to make way for a statue of Joseph Stalin.[16]

In 1953 she wrote the book A Sculptor's Thoughts.[17]

Death and legacy

Mukhina died in Moscow on 6 October 1953 of angina.[18] She is buried in Novodevichy Cemetery, Moscow.

The Museum of Vera Mukhina dedicated to the sculptor's adolescence and work was established in Feodosiya, Crimea, Ukraine in 1985.[19]

There is a Vera Mukhina Street in the town Klin, Moscow Oblast.[20]

In 2007, Mukhina's house and studio at 3a Prechistensky Lane in Moscow were slated for demolition.[21]

The crater on Venus is named in honor of Mukhina.

Work

In Moscow
Theatrical costume design (1916)

Mukhina's most celebrated work by far is the giant monument Worker and Kolkhoz Woman, which was the centerpiece of the Soviet pavilion at the 1937 International Exhibition in Paris.[22][23] Mukhina's monument crowned the Soviet pavilion designed by the architect Boris Mikhailovich Iofan. According to her plan, the sun frontally illuminated the monument, creating an effect of radiance. Both figures, for all their massiveness, seemed to fly. The feeling of flight was enhanced by a long fluttering scarf introduced by Mukhina into the composition. As a result, the sculpture group was distinguished by an unusual expression and energy, symbolizing the Soviet Union aspiring to new victories. The monument was called by the French press "the greatest work of sculpture of the XX century", and Pablo Picasso wrote: "How beautiful the Soviet giants are against the lilac Parisian sky".[24] It was the world's first welded sculpture.[25] The 24-meter-tall, 75-ton monument was made of plate of stainless steel on a wooden frame, the plates connected by an innovative method of spot welding. One hand of each figure holds respectively a hammer and a sickle, the two implements joining to form the hammer and sickle symbol of the Soviet Union.

After the exhibition closed the monument was disassembled and taken back to Moscow. In 1939 it was installed near the north entrance of the all-Russia exhibition of national economy achievements VDNKH. However, Mukhina’s concept was altered: the monument was placed on a low pedestal and with its back to the sun and the feeling of flying was gone. Mukhina commented on it saying that "the monument creeps on the ground".[26] Nevertheless, in 1947 the sculpture became the logo of the Russian Mosfilm studio. It was renovated and re-installed on a higher pedestal in 2009.[27]

In other cities
  • Sculpture Mir in Volgograd
  • Sculptural composition Farhad and Shirin for the complex of the Farkhad hydroelectric power station Farkhadskaya GES.
  • Monument to Maxim Gorky in Nizhny Novgorod
  • Sculpture on the roof of the planetarium in Volgograd Mir, Mukhina's last creation
gollark: It's like only buying blue machines for your factory. It costs money versus not caring.
gollark: I mean, reduction of racism is... probably good for the economy... not bad as you seem to have implied.
gollark: And it isn't be current majority views, which would be bad enough, but current loud people views.
gollark: If we just encoded current beliefs into law all the time, it would be harder to change them.
gollark: Truly we live in interesting\™ times.

References
  1. "Vera Mukhina Queen of Soviet Sculpture". www.russia-ic.com. Retrieved 2019-10-24.
  2. "Vera Mukhina". Russiapedia Art Prominent Russians. Retrieved 2019-10-24.
  3. Vera Mukhina//The Russians of Latvia Retrieved 25 May 2020
  4. Vera Mukhina//the Russians of Latvia Retrieved 25 may 2020
  5. The preserved heritage//The arguments and facts Retrieved 27 May 2020
  6. Vera Mukhina museum in Feodosia//Kafanews Retrieved 27 May 2020
  7. The preserved heritage//The arguments and facts Retrieved 27 May 2020
  8. "The Theater of Vera Mukhina: Unknown Chapter In the Career of a Sculptor". Moscow Museum of Modern Art. Retrieved 3 January 2020.
  9. Vera Mukhina//Tass Retrieved 27 May 2020
  10. Vera Mukhina-The first lady of Russian Sculpture Retrieved 28 may 2020
  11. Vera Mukhina museum in Feodosia//Kafanews Retrieved 27 may 2020
  12. Vera Mukhina//Tass Retrieved 27 May 2020
  13. "Vera Mukhina". Russiapedia Art Prominent Russians. Retrieved 3 January 2020.
  14. https://russiapedia.rt.com/prominent-russians/art/vera-mukhina/
  15. "Mukhina, Vera (1889–1953)". Encyclopedia.com. Retrieved 3 January 2020.
  16. "The Freedom Monument and V.Mukhina". Russians of Latvia. Institute of the Russian heritage of Latvia. Retrieved 3 January 2020.
  17. Vera Mukhina, A Sculptor's Thoughts, translated from the Russian by Fainna Solasko, Foreign Languages Publishing House, Moscow, 1953.
  18. "Vera Mukhina e sua obra-prima realista, socialista e feminista - Portal Vermelho" [Vera Mukhina And Her Realistic, Socialist And Feminist Masterpiece]. www.vermelho.org.br (in Portuguese). Retrieved 2019-10-24.
  19. Russia-InfoCentre, V.Mukhina
  20. Zip codes of Russia(in Russian)
  21. "Mukhina's Legacy vs. Urban Sprawl". The Moscow News. 2007-01-29. Archived from the original on 2007. Retrieved 2019-10-24.
  22. Phaidon Editors (2019). Great women artists. Phaidon Press. p. 291. ISBN 0714878774.
  23. Richard Overy, The Dictators: Hitler's Germany, Stalin's Russia, p. 260 ISBN 0-393-02030-4
  24. Vera Mukhina museum in Feodosia Retrieved 27 May 2020
  25. The history of welding Archived 2010-04-11 at the Wayback Machine (in Russian)
  26. Vera Mukhina-The first lady of Russian sculpture Retrieved 28 May 2020
  27. Elizabeth Waters, "Female Form in Soviet Political Iconography, 1917–32" in ed. Barbara Evans Clements et al., Russia's Women: Accommodation, Resistance, Transformation, University of California Press, Berkeley and Los Angeles, 1991, p. 240 ISBN 978-052-00702-40
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