The Beggars

The Beggars or The Cripples is an oil-on-panel by the Netherlandish Renaissance artist Pieter Bruegel the Elder, painted in 1568. It is now in the Louvre in Paris.

For the 1962 Brazilian film, see The Beggars (film).
The Beggars (The Cripples)
ArtistPieter Bruegel the Elder
Year1568
TypeOil on panel
Dimensions18.5 cm × 21.5 cm (7.3 in × 8.5 in)
LocationLouvre, Paris

History

This work is the only painting by Bruegel in the Louvre, received as a gift in 1892.

Attempts have been made to interpret the picture of five cripples and a beggar-woman as an allusion to a historical event: the badger's tails, or foxes' tails, on their clothes might refer to the Gueux, a rebel party formed against the government of Philip II of Spain and Granvelle; but these also occur in Bruegel's The Fight Between Carnival and Lent in Vienna, dated 1559. Still, the beggars are not quite ordinary beggars, as they wear carnival headgear representing various classes of society: a cardboard crown (the king), a paper shako (the soldier), a beret (the bourgeois), a cap (the peasant), and a mitre (the bishop). The work clearly has some satirical meaning, which has so far eluded interpretation. Perhaps physical imperfections are meant to symbolise moral decrepitude, which can affect all men irrespective of class.[1]

On the back of the painting are two inscriptions which seem to date from the 16th century. One is in Flemish, and in a very fragmentary state;[2] the other is in Latin and records the admiration some humanist felt for Bruegel, whose art surpasses Nature itself.[3]

The painting dates from the end of Bruegel's career, when he showed a keener interest in the natural world. Tiny though it is, the landscape seen through the opening is bathed in a delicate light which simmers like dew on the foliage.

Description

On the back of the painting is written:[4]

What nature lacks, is lacking in our art,
So great was the grace accorded to our painter.
Here nature, expressed in painted forms, is astonished
To see through these cripples that Bruegel is her equal.

Analysis

Modern eyes may be inclined to conclude that Brugel intended to invoke sympathy for the plight of the crippled figures, but from a historical perspective this is unlikely. Europeans of Bruegel's time gave little regard to beggars, and the painting provides hints that Bruegel shared this denigration: the figures are outside the town walls and are posed in such ways as to provoke contempt and amusement. The foxtail on some of the figures was a symbol at the time of ridicule in political caricature and real life. The woman behind them bears an empty bowl and may appear to be ignoring the beggars.[5]

gollark: And is also not doing this for altruistic reasons.
gollark: Anyway, he clearly *could* have misused it, especially given his, well, claimed (for edginess?) lack of ethical standards.
gollark: R10, regardless of your opinion on it, was violated, hence that is a "crime".
gollark: Actually, no.
gollark: It did make school Latin lessons more exciting, but it's inconvenient for regular use.

References
  1. V. Barker, Pieter Bruegel the elder: A study of his paintings, Arts Publishing Corp. (1926); see also W. S. Gibson, Bruegel, Thames & Hudson Ltd (1977).
  2. Reconstructed by the Louvre as "Cripples, take heart, and may your affairs prosper.", cf. Louvre webpage
  3. R. H. Marijnissen, Bruegel, tout l'oeuvre peint et dessiné, Éditions Albin Michel (1988), pp. 354-358 (in French)
  4. Richardson 2011, p. 61.
  5. Bonn 2006, p. 111.

Works cited
  • Bonn, Robert L. (2006). Painting Life: The Art of Pieter Bruegel, the Elder. Robert Bonn. ISBN 978-1-884092-12-1.CS1 maint: ref=harv (link)
  • Richardson, Todd M. (2011). Pieter Bruegel the Elder: Art Discourse in the Sixteenth-century Netherlands. Ashgate Publishing. ISBN 978-0-7546-6816-9.CS1 maint: ref=harv (link)
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