Skyclad (Neopaganism)

In Wicca and Paganism/Neo-paganism, the term skyclad is used to refer to ritual nudity. Some Wiccan groups, or Traditions, perform some or all of their rituals skyclad. Whilst nudity and the practice of witchcraft have long been associated in the visual arts, this contemporary ritual nudity is typically attributed to either the influence of Gerald Gardner or to a passage from Aradia, or the Gospel of the Witches, and as such is mainly attributed to the Gardnerian and Aradian covens.

Artistic representation of a skyclad witch in The Witches Sabbath by Luis Ricardo Falero, 1880

Gardner's Witchcraft Today was published in 1954. The book claimed to report on the contemporary practice of Pagan religious witchcraft in England, which had supposedly survived as an underground religion for centuries. Ritual nudity was included as a regular part of Wiccan practice, but in the modern day it is mainly used by Alexandrian, Georgian, and Blue Star Wiccans. The "Charge of the Goddess", a part of Gardnerian ritual liturgy, does instruct Wiccans to practice ritual in the nude. Gardner spent several years in India, and may have picked up the concept from the Digambara Jains, a religious sect in which the monks may not wear clothing.[1]

The origins of this instruction have been traced to Charles Godfrey Leland's 1899 book, Aradia, or the Gospel of the Witches.[2][3] The following speech by Aradia appears at the end of the book's first chapter;

And as the sign that ye are truly free,
Ye shall be naked in your rites, both men
And women also: this shall last until
The last of your oppressors shall be dead;[4]

Dr. Leo Ruickbie also notes that the traditional and artistic representation of witches cannot be overlooked as a source for nudity in Gardner's system, citing artists such as Albrecht Dürer and Salvator Rosa.[3]

Doreen Valiente, one of Gardner's priestesses, recalls Gardner's surprise at Valiente's recognition of material from Aradia in the original version of the "Charge" that she was given.[5] Valiente later rewrote the "Charge", preserving the lines from Aradia. Valiente's version was then widely circulated and reprinted.

Accepting Aradia as the source of skyclad practice, Robert Chartowich points to the 1998 Pazzaglini translation of these lines, which read "Men and Women / You will all be naked, until / Yet he shall be dead, the last / Of your oppressors is dead." Chartowich argues that the ritual nudity of Wicca was based upon Leland's mistranslation of these lines by incorporating the clause "in your rites".[6]

Ritual nudity is not exclusive to traditional Wicca. Amongst those groups that do, only some rituals may involve ritual nudity. The Arician tradition, as an example, practices skyclad for six months of the year, and performs their ceremonies in ritual robes for the other half of the year.[7] Within, and especially outside of, specific areas of Wicca and Pagan, reasons other than tradition may be given to explain a preference for skyclad worship. Starhawk states in Spiral Dance, "The naked body represents truth, the truth that goes deeper than social custom" and "is a sign that a Witch's loyalty is to the truth before any ideology or any comforting illusions."[8]

The term "skyclad" is derived from Indian religions, where the term Digambara literally means "sky-clad".[9] England had close links with India at the time when Wicca first became public in England, so this usage could well have been familiar to English speakers with a knowledge of Far Eastern religions. In particular, Gerald Gardner, who first popularized Wicca in England, was a noted folklorist with an interest in Far Eastern culture who spent much of his adult life in Ceylon and Burma, so it seems very plausible that he could have been familiar with this Hindu term.[1]

Notes and references

  1. "Llewellyn Encyclopedia and Glossary: Skyclad". Retrieved 18 March 2007.
  2. Hutton, Ronald (2000). Triumph of the Moon. Oxford University Press. p. 225. ISBN 0-500-27242-5.
  3. Ruickbie, Leo (2004). Witchcraft Out of the Shadows. Robert Hale. p. 113. ISBN 0-7090-7567-7.
  4. Leland, Chapter I
  5. Valiente, Doreen, quoted in Clifton, Chas (1998). "The Significance of Aradia". In Mario Pazzaglini (ed.). Aradia, or the Gospel of the Witches, A New Translation. Blaine, Washington: Phoenix Publishing, Inc. p. 73. ISBN 0-919345-34-4.
  6. Chartowich, Robert (1998). "Enigmas of Aradia". In Mario Pazzaglini (ed.). Aradia, or the Gospel of the Witches, A New Translation. Blaine, Washington: Phoenix Publishing, Inc. p. 453. ISBN 0-919345-34-4.
  7. "Stregheria.com FAQ". Retrieved June 27, 2006.
  8. Starhawk (1979). "The Goddess". The Spiral Dance: A Rebirth of the Religion of the Great Goddess. San Francisco: HarperSanFrancisco. pp. 109. ISBN 0-06-251632-9.
  9. Goodson, Aileen (1991). "Nudity in Ancient to Modern Cultures". Therapy, Nudity & Joy: The Therapeutic Use of Nudity Through the Ages, from Ancient Ritual to Modern Psychology (PDF). Elysium Growth Press. ISBN 9781555990282. Retrieved 25 August 2015.
gollark: I don't think infecting everyone at once would be very smart. Health systems would be overwhelmed and many people who might otherwise not get it would.
gollark: Ignoring epidemiological implications for a moment, I think that in general having a big fraction of the population unable to work instead of a small one is... well, worse, since fewer people can work and less stuff can get done.
gollark: That's worse?
gollark: ... no?
gollark: I should stick this on a spare monitor/RPi or something.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.