Settler

A settler is a person who has migrated to an area and established a permanent residence there, often to colonize the area. It is also used to describe people whose ancestors migrated to a new area, or who were born into an already established settler colony.

"Settlers" redirects here. For the board game, see Catan.
"Settlers" redirects here. For the video game series, see The Settlers.
"Colonist" redirects here. For other uses, see Colonist (disambiguation) and Settler (disambiguation).
An (1850) depiction of the first medieval settlers arriving in Iceland

Settlers are generally from a sedentary culture, as opposed to nomadic peoples who may move settlements seasonally, within traditional territories. Settlement usually relies on dispossession of already established populations within the contested area, and because of this it can be a very violent process.[1] Many times settlers are backed by governments or large countries.

Historical usage
Chilean settlers in Baker River, Patagonia, 1935.

One can witness how settlers very often occupied land previously residents to long-established peoples, designated as Indigenous (also called "natives", "Aborigines" or, in the Americas, "Indians").

The process by which Indigenous territories are settled by foreign peoples is usually called settler colonialism.[2] It relies upon a process of often violent dispossession.[3] Settler colonialism is an ongoing process which continues to structure the present lived experiences of Indigenous peoples in many parts of the world. As settler colonialism is ongoing, the word 'settler' is also used in the present - settlers are not simply the first physical arrivals to a place, but those who participate in the settlement of a territory that belongs to somebody else.[4]

In some cases (such as Australia), as colonialist mentalities and laws change, the legal ownership of some lands is contested by Indigenous people, who either claim or seek restoration of traditional usage, land rights, native title and related forms of legal ownership or partial control.

The word "settler" was not originally usually used in relation to a variety of peoples who became a part of settler societies, such as enslaved Africans (e.g. in the United States), indentured labourers (such as in Colonial America),[5] or convicts (such as in British America, c. 1615–1775; Australia 1788-1868).

In the figurative usage, a "person who goes first or does something first" also applies to the American English use of "pioneer" to refer to a settler—a person who has migrated to a less occupied area and established permanent residence there, often to colonize the area; as first recorded in English in 1605.[6] In United States history it refers to Europeans who were part of settling new lands on Indigenous territories. In Canada, the term 'settler' is currently used to describe people of non-Indigenous descent. It is not a personal or individual value judgment, but a description of a particular social position.[7]

In this usage, pioneers are usually among the first to an area, whereas settlers can arrive after first settlement and join others in the process of human settlement. This correlates with the work of military pioneers who were tasked with construction of camps before the main body of troops would arrive at the designated campsite.

A family of Russian settlers in the Caucasus region, circa 1910

In Imperial Russia, the government invited Russians or foreign nationals to settle in sparsely populated lands.[8] These settlers were called "colonists". See, e.g., articles Slavo-Serbia, Volga German, Volhynia, Russians in Kazakhstan.

Although they are often thought of as traveling by sea—the dominant form of travel in the early modern era—significant waves of settlement could also use long overland routes, such as the Great Trek by the Boer-Afrikaners in South Africa, or the Oregon Trail in the United States.

Anthropological usage

Anthropologists record tribal displacement of native settlers who drive another tribe from the lands it held, such as the settlement of lands in the area now called Carmel-by-the-Sea, California where Ohlone peoples settled in areas previously inhabited by the Esselen tribe (Bainbridge, 1977).[9]

Modern usage
Early North American settlers from Europe often built crude houses in the form of log cabins

In the Middle East, there are a number of references to various squatter and specific policies referred as "settler". Among those:

  • Iraq – the Arabization program of the Ba'ath Party in the late 1970s in North Iraq, which aimed at settling Arab populations instead of Kurds following the Second Iraqi-Kurdish War.
  • Israel – Israelis who moved to areas captured during the Six-Day War in 1967 are termed Israeli settlers. In recent years Israeli settlers have been settling in Palestinian territory such as the Gaza Strip and West Bank. However, this has caused political unrest and many settlers are forcibly removed from their settlements by the Israeli government.
  • Syria – In recent times, Arab settlers have also moved in large numbers to ethnic minority areas, such as northeast Syria.
  • Cyprus - In the aftermath of the Turkish invasion of Cyprus, the Turkish government started settling farmers from the mainland in the newly declared Turkish Republic of Northern Cyprus. Today it is estimated that these settlers constitute around half the population of Northern Cyprus.[10]

Women and children experience violence in these highly dangerous areas because of the conflict. Many natives face displacement when new settlements are established. During 1948 Palestine war, in which Israel was created, over 750,000 Palestinians were displaced from their homes and not allowed to return.[11]

Settlements can prevent native people from continuing their work. For example, if the settlers take part of the land which the olive trees grow on then the natives no longer have access to those olive trees and their livelihood is compromised.[11]

Causes of emigration

The reasons for the emigration of settlers vary, but often they include the following factors and incentives: the desire to start a new and better life in a foreign land, personal financial hardship, social, cultural, ethnic, or religious persecution (e.g., the Pilgrims and Mormons), penal deportation (e.g. of convicted criminals from England to Australia) political oppression, and government incentive policies aimed at encouraging foreign settlement.

The colony concerned is sometimes controlled by the government of a settler's home country, and emigration is sometimes approved by an imperial government.

gollark: The important question in designing this sort of thing is simple: how much can I make palaiologos complain?
gollark: I'm thinking I might have a fixed 64KiB of memory because it fits neatly into two bytes.
gollark: As of now it is just stored as a string (in Lua that's a bytestring) and immutable.
gollark: Should I map the program code into memory, or not do that?
gollark: I suppose so.

See also

References
  1. Wolfe, Patrick (2006). "Settler colonialism and the elimination of the native". Journal of Genocide Research. 8 (4).
  2. LeFevre, Tate. "Settler Colonialism". www.oxfordbibliographies.com. Tate A. LeFevre. Retrieved 19 October 2017.
  3. Wolfe, Patrick (2006). "Settler colonialism and the elimination of the native". Journal of Genocide Research. 8 (4).
  4. Morgan, R (2017). "Indigenous Communities and Settler Colonialism: Land Holding, Loss and Survival in an Interconnected World". Victorian Studies. 2: 342 – via Ebscohost.
  5. Indentured Servitude in Colonial America
  6. Online Etymological Dictionary
  7. Denis, Jeffery. S. (2015). "Contact theory in a small-town settler-colonial context: The reproduction of laissez-faire racism in Indigenous-white Canadian relations". American Sociological Review. 80 (1): 218–242. doi:10.1177/0003122414564998.
  8. Robert Greenall, Russians left behind in Central Asia, BBC News, 23 November 2005.
  9. Prehistoric Sources Technical Study, prepared for the city of Monterey by Bainbridge Behrens Moore Inc., May 23, 1977
  10. http://www.politico.eu/article/cyprus-reunification-peace-nicos-anastasiades-mustafa-akinci/
  11. Olson, Pamela (2013). Fast Times in Palestine. Berkeley, California: Seal Press. p. 35. ISBN 978-1-580-05483-6.
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