Ottoman Serbs

Ottoman Serbs (Turkish: Osmanlı Sırpları) were ethnic Serbs who lived in the Ottoman Empire (1453–1922). Ottoman Serbs, who were Serbian Orthodox Christian, belonged to the Rum Millet (millet-i Rûm, "Roman Nation"). Although a separate Serbian millet (Sırp Milleti) was not officially recognized during Ottoman rule, the Serbian Church was the legally confirmed representative organization of the Serbs in the Ottoman Empire.[1]

History
Further information: History of the Serbs

Early modern period

The Serbs had taken an active part in the wars fought in the Balkans against the Ottoman Empire, and also organized uprisings.[2] Because of this, they suffered persecution and their territories were devastated.[2] Major migrations from Serbia into Habsburg territory ensued.[2]

In early 1594, the Serbs in Banat rose up against the Ottomans.[3] The rebels had, in the character of a holy war, carried war flags with the icon of Saint Sava.[4] After suppressing the uprising, the Ottomans publicly incinerated the relics of Saint Sava at the Vračar plateau on April 27, 1595.[4] The incineration of Sava's relics provoked the Serbs, and empowered the Serb liberation movement. From 1596, the center of anti-Ottoman activity in Herzegovina was the Tvrdoš Monastery in Trebinje.[5] An uprising broke out in 1596, but the rebels were defeated at the field of Gacko in 1597, and were forced to capitulate due to the lack of foreign support.[5][6]

After allied Christian forces had captured Buda from the Ottoman Empire in 1686 during the Great Turkish War, Serbs from Pannonian Plain (present-day Hungary, Slavonia region in present-day Croatia, Bačka and Banat regions in present-day Serbia) joined the troops of the Habsburg Monarchy as separate units known as Serbian Militia.[7] Serbs, as volunteers, massively joined the Austrian side.[8] In 1688, the Habsburg army took Belgrade and entered the territory of present-day Central Serbia. Louis William, Margrave of Baden-Baden called Serbian Patriarch Arsenije III Čarnojević to raise arms against the Turks; the Patriarch accepted and returned to the liberated Peć. As Serbia fell under Habsburg control, Leopold I granted Arsenije nobility and the title of duke. In early November, Arsenije III met with Habsburg commander-in-chief, General Enea Silvio Piccolomini in Prizren; after this talk he sent a note to all Serb bishops to come to him and collaborate only with Habsburg forces.

A large migration of Serbs to Habsburg lands was undertaken by Patriarch Arsenije III.[9] The large community of Serbs concentrated in Banat, southern Hungary and the Military Frontier included merchants and craftsmen in the cities, but mainly refugees that were peasants.[9] Serbia remained under Ottoman control until the early 19th century, with the eruption of the Serbian Revolution in 1804.

1900s

The Serb Democratic League was an Ottoman Serb political organisation established on August 13, 1908, at the First Serb Conference (August 10–13), immediately after the Young Turk Revolution. It included the Serb elite of Old Raška, Kosovo and Metohija, and Vardar Macedonia and Aegean Macedonia.[10]

Serbian Patriarchate

The Serbian Orthodox Church (as the Patriarchate of Peć) was re-established in 1557.[11] The Patriarchate of Peć was abolished in 1766.

Nationality status

In 1826, an addendum to the Akkerman Convention mentioned the Serb Millet.[12] Since given autonomy in 1830, the Principality of Serbia urged the Ottoman government to recognize the Serb nation outside the principality, in Ottoman territories.

In 1906, the Ottoman government recognized the Serb Millet in Macedonia.[13][14] This decision was made independently from the Serbian government.[13]

Notable people

After the Ottoman conquest of the Balkans, the Ottoman Empire acquired a significant Serb community. Among notable people in the Ottoman government of fully or partial Serb ancestry were several viziers and sultans (Suleiman II and Osman III).

Serb community
Ottoman government
gollark: One somewhat convincing theory about that is that they just signal that you have some baseline level of sanity, conformity, ability to stick to things for a few years, etc.
gollark: *Hopefully* degrees and stuff are about somewhat more than just status?
gollark: Although if they're worse, it might be damaging.
gollark: I mean, theoretically you still have more total engineers available, which is a good thing, even if individuals might get less pay.
gollark: I mean, we're geographically Europe, and *politically* basically Europe still.

See also

References
  1. Serbian Studies. 9–10. North American Society for Serbian Studies. 1995. p. 91.
  2. Ga ́bor A ́goston; Bruce Alan Masters (1 January 2009). Encyclopedia of the Ottoman Empire. Infobase Publishing. pp. 518–. ISBN 978-1-4381-1025-7.
  3. Rajko L. Veselinović (1966). (1219-1766). Udžbenik za IV razred srpskih pravoslavnih bogoslovija. (Yu 68-1914). Sv. Arh. Sinod Srpske pravoslavne crkve. pp. 70–71.
  4. Nikolaj Velimirović (January 1989). The Life of St. Sava. St. Vladimir's Seminary Press. p. 159. ISBN 978-0-88141-065-5.
  5. Ćorović 2001, Преокрет у држању Срба
  6. Samardžić et al. 1993, p. 324.
  7. Gavrilović, Slavko (2006), "Isaija Đaković", Zbornik Matice Srpske za Istoriju (PDF) (in Serbian), 74, Novi Sad: Matica Srpska, Department of Social Sciences, Proceedings i History, p. 7, archived from the original (pdf) on 16 September 2011, retrieved 21 December 2011
  8. Janićijević, Jovan (1996), Kulturna riznica Srbije (in Serbian), IDEA, p. 70, Велики или Бечки рат Аустрије против Турске, у којем су Срби, као добровољци, масовно учествовали на аустријској страни
  9. Jelavich 1983, p. 145.
  10. Tatomir P. Vukanović (2001). Enciklopedija narodnog života, običaja i verovanja u Srba na Kosovu i Metohiji: VI vek - početak XX veka : više od 2000 odrednica. Vojnoizdavački zavod. p. 449. Српски прваци
  11. Dušan T. Bataković (2007). Kosovo and Metohija: living in the enclave. Serbian Academy of Sciences and Arts, Institute for Balkan Studies. The re-establishment of the Serbian Orthodox Church under as the Patriarchate of Pec in 1557 marked the beginning of a vigorous religious renaissance of the Serbian millet. The reassembling of the Christian Orthodox into one religious ...
  12. Bernard Lewis (11 June 1991). The Political Language of Islam. University of Chicago Press. pp. 132–. ISBN 978-0-226-47693-3. As early as 1826, an addendum to the Akkerman Convention signed in that year spoke of the "Serb Millet" (Turkish text in Mecmua-i Muahedat [Istanbul, a.h. 1294-98], vol. 4, p. 69).
  13. Lazo Mojsov (1979). The Macedonian Historical Themes. Jugoslovenska stvarnost-Medjunarodna politika. p. 91.
  14. Prince Stephan Lazar Eugene Lazarovich-Hrebelianovich; Eleanor Hulda Princess Lazarovich-Hrebelianovich (1910). The Servian People: Their Past Glory and Their Destiny. Charles Scibner's Sons. p. 365.
  15. "Sultan II. Süleyman Han". Republic of Turkey Ministry of Culture and Tourism. Retrieved 2009-02-06.
  16. Günseli İnal; Semiramis Arşivi (2005). Semiramis: Sultan'ın gözünden şenlik. YKY. p. 27. ISBN 978-975-08-0928-6. Siileyman'in annesi Sirp Katrin yani Dilasiip Hatun
  17. Ali Kemal Meram (1977). Padişah anaları: resimli belgesel tarih romanı. Öz Yayınları. p. 325.
  18. Meram 1977, p. 355, "İkinci Mustafa'nın (Şehsuvar Sultan) takma adlı câriyesi Sırp kızı Mari'den doğan oğlu Üçüncü Osman", İnal & Arşivi 2005, p. 27, "Osman'in annesi Sirp Mari yani §ehsiivar Sultan"
  19. Stavrides 2001.
  20. Heath W. Lowry (2003). The Nature of the Early Ottoman State. SUNY Press. p. 116. ISBN 978-0-7914-8726-6. Retrieved 20 February 2013.
  21. Bosanska vila. Nikola T. Kašiković. 1898. p. 301.
  22. Milenko M. Vukićević (1906). Znameniti Srbi muslomani. Davidović. p. 104. Кућа Сијерчића води своје поријекло од старе српске властеоске куће Шијернића, како запнси тврде, или од Лучевпћа, како предање каже. Кад је сила османлијска навалила на Босну п Херцеговину, онда се кућа Шијернића храбро бо- рила протпв снле османлијске, борила се бранећи јуначкн своје огњиште и свој народ, свој језнк и своју слободу. Алп ко ће силн ...
  23. Finkel 2012, p. 21.
  24. Gemil, Tahsin (1991). Românii și otomanii în secolele XIV-XVI (in Romanian). p. 59. Malkocogullari, tot comandanţi de acingii, erau descendenţii unui feudal sirb Malkovic).

Sources
  • Samardžić, Radovan; Veselinović, Rajko L.; Popović, Toma (1993). Radovan Samardžić (ed.). Istorija srpskog naroda. Treća knjiga, prvi tom: Srbi pod tuđinskom vlašću 1537-1699. Belgrade: Srpska književna zadruga.
  • Ćorović, Vladimir (2001) [1997]. Историја српског народа (in Serbian). Belgrade: Јанус.CS1 maint: ref=harv (link)
  • Babinger, Franz (1992). Mehmed the Conqueror and His Time. Princeton University Press. ISBN 0691010781.
  • Finkel, Caroline (2006). Osman's Dream: The Story of the Ottoman Empire 1300–1923. London: John Murray. ISBN 978-0-7195-6112-2.CS1 maint: ref=harv (link)
  • Meram, Ali Kemal (1977). Padişah anaları: resimli belgesel tarih romanı (in Turkish). Öz Yayınları.CS1 maint: ref=harv (link)
  • İnal, Günseli; Arşivi, Semiramis (2005). Semiramis: Sultan'ın gözünden şenlik. YKY. ISBN 978-975-08-0928-6.CS1 maint: ref=harv (link)
  • Stavrides, Théoharis (2001). The Sultan of Vezirs: The Life and Times of the Ottoman Grand Vezir Mahmud Pasha Angelovic (1453–1474). Brill. ISBN 978-90-04-12106-5.CS1 maint: ref=harv (link)

Further reading
  • Aslantaş, S. (2010). SIRP MİLLETİNİN İNŞASINDA BİR ARAÇ OLARAK TARİH. In Perspectives on Ottoman studies: papers from the 18th Symposium of the International Committee of Pre-Ottoman and Ottoman Studies (CIEPO) at the University of Zagreb 2008 (Vol. 1, p. 97). LIT Verlag Münster. (in Turkish)
  • Parlić-Božović, Jasna Lj. (2011). "Serbs in education during the Turkish government". Zbornik radova Filozofskog fakulteta u Prištini. 41: 555–568.
  • Jagodić, Miloš (2008). "Нуфуско питање: проблем званичног признавања српске нације у Турској 1894-1910" [The Nüfus Question: Problem of official recognition of Serb nationality in Turkey 1894-1910]. Историјски часопис. 57: 343–354.
  • Sotirović, Vladislav B. (2011). "The Serbian Patriarchate of Peć in the Ottoman Empire: The First Phase (1557–94)". Serbian Studies. NASSS. 25 (2): 143–169.CS1 maint: ref=harv (link)
  • Samardžić, Radovan; Veselinović, Rajko L.; Popović, Toma (1993). Samardžić, Radovan (ed.). Историја српског народа: Срби под туђинском влашћу (1537–1699). Belgrade: Srpska književna zadruga.
  • Stojančević, Vladimir. Južnoslovenski narodi u Osmanskom carstvu od Jedrenskog mira 1829. do Pariskog kongresa 1856. godine. Izdavačko-štamparsko preduzeće PTT, 1971.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.