Native schools

In New Zealand, native schools were established to provide education for Māori. The first schools for Māori children were established by the Church Missionary Society (CMS) in the Bay of Islands after the arrival of the CMS in 1814. Bishop Pompallier arrived in 1838. Priests and brothers of the Marist order, established schools for the Māori throughout the country, including Hato Paora College (Feilding) and Hato Petera College (Auckland). St Joseph's Māori Girls' College (Taradale) was founded by the Sisters of Our Lady of the Missions.

The Native Schools Act 1867 established a national system of village primary schools under the control of the Native Department. As part of the Government's policy to assimilate Māori into Pākehā society, instruction was to be conducted entirely in English where practical. Under the Act, it was the responsibility of Māori communities to request a school for their children, form a school committee, supply land for the school and, until 1871, pay for half of the building costs and a quarter of the teacher's salary. Despite this, many communities were keen for their children to learn English as a second language and by 1879 there were 57 Native Schools. In 1880 the first inspector of native schools was appointed and issued a Native Schools Code that prescribed a curriculum, established qualifications for teachers, and standardised operation for the Māori schools.

Church and missionary schools

The CMS founded its first mission at Rangihoua in the Bay of Islands in 1814 and over the next decade established schools in the Bay of Islands. The education of Māori children and adults was advanced with the arrival of the Revd. Henry Williams and his wife Marianne in 1823.[1][2] In 1826 Henry's brother, the Revd. William, and his wife Jane joined the CMS mission and settled at Paihia in the Bay of Islands, where schools were established. Richard Taylor, was appointed as head of the CMS school at Te Waimate mission in 1839 and remained there until 1842.[3][4]

Schools for Māori children and adults were established in locations where the CMS established mission stations. For example, the Revd. William Williams and his family arrived at Tūranga, Poverty Bay on 20 January 1840.[5] The schools run by William and Jane Williams were well attended, the school opened with five classes for men, two classes for women and classes for boys. Classes covered practical knowledge as well as the teaching of the scriptures.[6]

Until the 1860s, the government subsidised church schools for Māori. Early missionary schools were often conducted in the Māori language, which was the predominant language throughout the early part of the 19th century. By the 1860s, three-quarters of the Māori population could read in Māori and two-thirds could write in Māori. The Education Ordinance of 1847 provided funding for mission schools and required them to conduct classes in English in order to receive subsidies.

The New Zealand Wars forced the closure of many of the mission schools.[7] However, Te Aute College and Hukarere Girls' College in Hawkes Bay, which were established by the CMS, were not impacted by the wars. Schools for Māori children that followed the Roman Catholic tradition, including Hato Paora College (Feilding); and St Joseph's Māori Girls' College (Taradale), were also not impacted by the wars.

Native schools

The Native Schools Act of 1867 was a major shift in policy. Rather than helping churches to rebuild mission schools after the wars, the government offered secular, state-controlled, primary schools to Māori communities who petitioned for them. In return for providing a suitable site, the government provided a school, teacher, books, and materials.[8] Native school teachers frequently also provided medicines and medical advice to their pupils and their families,[9][10] and acted as liaison between rural communities and the government.[11][12] The Act required that instruction be carried out in English where practicable.[13] There was no official policy banning children from speaking Māori, but Māori children were often physically punished for speaking Māori at school[14] and this practice, which persisted for decades after the act was introduced in the mid 19th century, contributed to the massive decline in the Te Reo language.

James Henry Pope (1837–1913) was appointed the organising inspector of native schools in January 1880 and he issued a Native Schools Code later in 1880 that prescribed a curriculum, established qualifications for teachers, and standardised operation for the native schools. The primary mission was to assimilate Māori into European culture. Māori could attend board of education schools and non-Māori could attend native schools, although the primary purpose of the native schools was providing European education for Māori. Throughout the 20th century the number of native schools decreased and Māori increasingly attended board of education schools.

In the late 1800s, George Hogben, Director of Education, implemented the policy of removing academic subjects, such as Latin, Euclidian geometry and algebra, which were subjects that were part of the matriculation programme for entry to a university, and focused the curriculum of native schools on agricultural and technical instruction and domestic skills.[15] It was pointed out that there was nothing to stop a Maori from learning classics, maths and algebra (for example) at a regular public school.[16] Regarding Te Aute College, there was a recommendation in 1906 that "having regard to the circumstances of the Maoris as owners of considerable areas of suitable agricultural and pastoral land, it is necessary to give prominence in the curriculum to manual and technical instruction in agriculture.[17] This view was supported by Maori politicians.[18] William Bird, Inspector of Native Schools, expressed the opinion that the objective of Māori education should be to prepare pupils for life among Māori where they could take the skills they had learned to improve the lives of people in their home villages.[19]

The native schools remained distinct from other New Zealand schools until 1969, when the last 108 native schools were transferred to the control of education boards.[20]

gollark: Obviously the right solution is to use my IRC network.
gollark: I mean, they've got to monetise somehow and I don't know how well nitro is working.
gollark: They could become bad even as an independent company.
gollark: But they are already somewhat worsening Minecraft.
gollark: That would be really annoying for my alt collection.

See also

References
  1. Fitzgerald, Caroline (2011). Te Wiremu: Henry Williams – Early Years in the North. Huia Publishers, New Zealand. ISBN 978-1-86969-439-5.
  2. Fitzgerald, Caroline (2004). Marianne Williams: Letters from the Bay of Islands. Penguin Books, New Zealand. ISBN 0-14-301929-5.
  3. "The Church Missionary Gleaner, February 1844". Missionary Meeting at Waimate, New Zealand. Adam Matthew Digital. Retrieved 13 October 2015.
  4. "The Church Missionary Gleaner, March 1844". A Native Congregation at Waimate – Contrast between the Past and the Present. Adam Matthew Digital. Retrieved 13 October 2015.
  5. Williams, William. "The Church Missionary Gleaner, April 1841". Formation of a Church Mission at Turanga, or Poverty Bay, New Zealand. Adam Matthew Digital. Retrieved 9 October 2015.
  6. Fowler, Leo (1974). Te Mana o Turanga. Penrose Printing / N.Z. Historic Places Trust. p. 1 & 4.
  7. "Missionaries and the early colonial period", TeAra.govt.nz
  8. Tribunal Report on Ngai Tahu Schools and Hospitals
  9. "Reports from officers in native districts". Paperspast (Appendix to the Journals of the House of Representatives, 1 January 1884). 1 January 1884. p. G1 p. 1. Retrieved 29 June 2019.
  10. "Education: Native Schools". Paperspast (Appendix to the Journals of the House of Representatives, 1 January 1894). p. E2, p.2. Retrieved 29 June 2019.
  11. "Ministerial". Malborough Express. 8 February 1893. Retrieved 26 June 2020.
  12. "Work of Native Schools: Native Minister's praise". New Zealand Herald. 28 September 1912. Retrieved 29 June 2020.
  13. "Native Schools Act 1867 (31 Victoriae 1867 No 41)". www.nzlii.org. Retrieved 19 August 2018.
  14. "A mutilated tongue". Auckland Star. 24 May 1933. Retrieved 25 July 2019.
  15. Jessica Hutchings and Jenny Lee-Morgan (editors) (2016). "Chapter 1, Reclaiming Māori education, by Ranginui Walker" (PDF). Decolonisation in Aotearoa: Education, research and practice. NZCER Press. ISBN 978-0-947509-17-0.CS1 maint: extra text: authors list (link)
  16. "Te Aute and Wanganui School Trusts (Report and evidence of the Royal Commission on)". Paperspast (Appendix to the Journals of the House of Representatives, 1 January 1906). p. G5, 95–96. Retrieved 24 June 2019.
  17. "Te Aute and Wanganui School Trusts (Report and evidence of the Royal Commission on)". Paperspast (Appendix to the Journals of the House of Representatives, 1 January 1906). 1906. p. G5, iv. Retrieved 24 June 2019.
  18. "Native Schools". Dominion. 5 October 1917. Retrieved 26 July 2019.
  19. "Te Aute and Wanganui School Trusts (Report and evidence of the Royal Commission on)". Paperspast (Appendix to the Journals of the House of Representatives, 1 January 1906). 1906. p. G5, 93. Retrieved 24 June 2019.
  20. "The native schools system, 1867 to 1969", TeAra.govt.nz

Further reading
  • Barrington, John. Separate but equal?: Māori schools and the Crown, 1867–1969 (Wellington: Victoria University Press, 2008) ISBN 9780864735867
  • Simon, Judith, ed. The Native Schools System 1867–1969: Ngā Kura Māori (Auckland: Auckland University Press, 1998)
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.