Martín de Rada

Martín de Rada (Pamplona, Navarre, Spain June 30, 1533[1] - South China Sea, June 12, 1578; also known as Herrada[2]:2) was one of the first members of the Order of Saint Augustine (OSA) to evangelize the Philippines, as well as one of the first Christian missionaries to visit Ming China.

Early years

When he was twelve years old, de Rada's parents sent him and his older brother to study at the University of Paris. But conflicts forced his return to Spain, and he enrolled at the University of Salamanca, where he joined the Augustinians. He made his religious profession there on November 21, 1554.

In 1560, he volunteered to work in New Spain (Mexico), a decision he reached while assigned at the Augustinian monastery in Toledo. Alonso de la Vera Cruz, OSA, an educator who established in Mexico the first university in the New World, later wrote that de Rada was "a man of uncommon talent, a good theologian and an eminence in mathematics. ..."

In Mexico, de Rada was assigned to study the Otomi language, and was successfully speaking it after only five months in the area. He went on to write instructional sermons and a book in that language. The talents and administrative abilities of de Rada were noted not only by the Augustinian leaders in Mexico but also by his superiors in Spain.

Voyage to the Philippines

When in 1564 Augustinians were being chosen to accompany Andrés de Urdaneta, OSA, on the royal expedition to the Philippines that was to sail from Mexico under the command of Don Miguel López de Legazpi, his Father Provincial (or regional religious superior) in Spain asked that de Rada should stay in Mexico "until it is known about the success of the armada" (that is, the success of Legazpi's armed fleet in its attempt to reach and colonize the Philippines).

As it happened, de Rada had already sailed in the Legazpi expedition before the Provincial's letter reached Mexico. The Legazpi expedition reached Cebu in the Philippines on April 27, 1565.

When on June 1, 1565, Urdaneta, accompanied by Andrés de Aguirre, OSA, began his historic return voyage of exploration to Mexico, de Rada remained in the Philippines with Diego de Herrera, OSA, and Pedro de Gamboa, OSA. The trio quickly learned the local Cebuano language.

De Rada remained at Cebu from 1565 to 1572, earning him a place in history as "the apostle of the Christian Faith in Cebu." In 1566-67, he also made voyages to adjacent islands, mainly Panay, and preached there as well. In 1572 he became the Augustinian regional superior in the Philippines.

While in Cebu, de Rada had begun to study Chinese. In 1574, he acted as an interpreter to a group of Chinese merchants who visited Manila.

Legacies
Anping Bridge is one of the grand bridges that de Rada's delegation used on its way from Amoy to Fuzhou.[3]

On June 26, 1575 de Rada and Jeronimo Marin, OSA, accompanied a delegation of officials to China. They reached the port of Amoy (Xiamen) in Hokkien province on July 5, and visited a number of cities. The group returned to Manila on October 28, 1575.

De Rada wrote detailed observations on the Chinese people and their way of life. In 1578 de Rada was once again placed on an expedition by the governor of Manila; this was to Borneo, where there was rivalry within the family of the sultan.

The expedition sailed from Manila on March 3, 1578, but was not successful. On the return voyage many people in the expedition got sick. De Rada was one of those less fortunate, and died at sea on the 12th of June shortly before the ship reached Manila. He was only forty-five years of age.

De Rada is much remembered as a great defender of the Filipino people against injustice of Spanish officials at the local level. A key document in this matter was his Parescer del Provincial fray Martin de Rada, agostino, sobre las coasa de estas tieras ("About the abuses committed against the natives in the collection of tributes"), dated at Manila, June 21, 1574.

gollark: Also the ridiculously wide-scale mass surveillance in the UK/US/etc.
gollark: > Self replicating robots are fine just as long as you limit its intelligenceYes, I'm sure nothing could go wrong with exponentially increasing amounts of robots. That would definitely go entirely fine.
gollark: Yes.
gollark: I have a closed timelike curve in my basement for receiving screenshots from the future.
gollark: It's apparently not very effective for kidnapping (takes ages to work) but *can* give you horrible cancer and whatever.

See also
  • Gaspar da Cruz, a Dominican who visited China some years prior to de Rada
  • Juan González de Mendoza, whose book (1585) is largely based on de Rada's account of his expedition to China and the materials he had brought from there
  • Boxer Codex (1590), also based on books brought over by de Rada from China and illustrations of accounts possibly personally instructed by de Rada.

References
  1. Portuondo, María. Secret Science: Spanish Cosmography and the New World (PDF). Archived from the original (PDF) on 2017-11-18. Retrieved 2017-05-16.
  2. di Mendozza, Gonzalez (1586). Dell'Historia della China. Rome, Italy.
  3. See Boxer et al. 1953, pp. 332–340 for the discussion of "the great granite bridges of Fukien" that de Rada and Loarca crossed.

Sources
  • Policarpo F. Hernández, OSA, "A Church Built for the Ages Fuses Two Alien Cultures," in Search, The Augustinian Journal of Cultural Excellence (Makati) I (2004), pp. 45–55.
  • Mendoza, Juan González de (1853), Mendoza's Historie of the Kingdome of China, 1, Translated by Robert Parke, Hakluyt Society; Mendoza, Juan González de (1854), Mendoza's Historie of the Kingdome of China, 2, Translated by Robert Parke, Hakluyt Society. These two volumes are a reprint of the 1588 English edition, edited by Sir George T. Staunton, Bart.; introduction by Richard Henry Major. Mendoza's work is largely based on de Rada's account of his China trip and on the books he had bought in China.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.