Mangue bit

The mangue bit or manguebeat movement is a cultural movement created circa 1991 in the city of Recife in Northeast Brazil in reaction to the cultural and economic stagnation of the city. The movement largely focuses on music, mixing regional rhythms of Brazilian Northeast, such as maracatu, frevo, coco and forró, with rock, hip hop, funk and electronic music.

Overview

The movement has its own manifesto, Caranguejos com Cérebro (or "Crabs with Brains" in English), written in 1992 by singer Fred 04 and DJ Renato L. Its title refers to Recife's inhabitants as crabs living in Recife's mangrove environment. A major symbol associated with mangue bit is that of an antenna stuck in the mud receiving signals from all over the world.

Mangue bit can be divided into two distinct waves: the first in the early 1990s led by the music groups Chico Science & Nação Zumbi (Zumbi's Nation)[1] and Mundo Livre S/A (Free World Inc.), and the second in the early 2000s led by Re:Combo (a copyleft movement that uploads half-sampled music for download) and Cordel do Fogo Encantado (a music group that started as a roving theatre troupe with roots in a form of literature known as literatura de cordel ("twine literature")).

The original movement named itself mangue bit, mangue referring to Recife's mangroves and bit to the computer bit central to the movement's electronic music influences. Since then, mangue bit has commonly, albeit mistakenly, been referred as mangue beat.

gollark: ... that is entirely useless.
gollark: Also don't be unlucky. Or in the wrong place. Or at the wrong time.
gollark: > but they dont hold u to a moral obligationI have no idea what you mean, but in a post-apocalyptic situation you'll quite probably just die horribly.
gollark: No, you'll immediately get warlords or something who will impose rules and it would be very bad.
gollark: > They would disown their kid if the kid took a vaccineI'm not sure what you would expect to do about this. I feel like forcing them to be vaccinated wouldn't really help matters.> Plus there is the indoctrination that the parents doWell, you would try and inform children about this, as you would for basically anything else.

References

  1. Perrone, Charles A.; Dunn, Christopher (2001). Brazilian Popular Music & Globalization. Routledge. p. 29. ISBN 9780415936958.

Further reading

  • Sneed, P. M. (2019). The Coexistentialism of Chico Science and Brazil’s Manguebeat. Latin American Research Review, 54(3), 651–664. DOI: http://doi.org/10.25222/larr.451
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