Liber Gomorrhianus

The Liber Gomorrhianus (Book of Gomorrah) is a book authored and published by the Benedictine monk St. Peter Damian during the Gregorian Reformation circa AD 1051.[1] It is a treatise regarding various vices of the clergy, including sodomy, and the consequent need for reform.

Against simony and clerical concubinage

Damian wrote on a number of theological and disciplinary issues. He was a determined foe of simony, which some medieval ecclesiastical authors denounced as the most abominable of crimes.[2] He strongly condemned the purchase of ecclesiastical offices by clergy, but, however, defended the validity of the Sacraments that such clerics administered. In June AD 1055, during the pontificate of Pope Victor II, the Saint attended a synod at Florence, Italy where simony and clerical incontinence were once more condemned.

Against various sexual sins

In the AD second century, Tertullian wrote that “all other frenzies of lusts which exceed the laws of nature and are impious toward both bodies and the sexes we banish … from all shelter of the Church”.[3] Early medieval penitential books contained a wide array of different penances for such trespasses. Although various forms of same-sex behaviour were discussed in contemporary handbooks of penance, such as those by Burchard of Worms and Regino of Prüm, according to Paul Halsall, this is the only theological tract which exclusively addresses this theme.[1]

Bishops and priests were involved in every kind of immorality, publicly living with concubines or illicit wives, or furtively engaging in homosexual practices, following an example set by the scandalous Pope Benedict IX. "For Damian, the issue of homosexuality within the clergy is deeply related to the dignity of the priesthood."[4] Damian believed that the profligate and licentious behavior of the clergy undermined ecclesiastical authority and was beginning to provoke outbursts of violence from an outraged laity, which threatened civil order.

For Damian, one who practices homosexual sodomy suffers from a fundamental disorientation regarding the natural complementarity of the sexes. "“What do you seek in a man, that you are unable to find in yourself..."[4] He railed against such practices of solitary masturbation, mutual masturbation, copulation between the thighs, and anal copulation,[1] as subversive disruptions against the moral order occasioned by the madness associated with an excess of lust. He viewed such actions as progressively more unnatural in that they involved another person in shameful acts.[4]

He was especially indignant about priests having sexual relationships with adolescent boys. He singles out superiors who, due to excessive and misplaced piety, have been lax in their duty to uphold church discipline. He opposes the ordination of those who engage in homosexual sex and wants those already ordained dismissed from Holy Orders. Those who misuse the sacraments to defile boys are treated with particular contempt.

Controversy

It caused a great stir and aroused not a little enmity against its author. Pope Leo IX, who had at first praised the work, was persuaded that it was exaggerated. He praised Damian's motivation in advocating chastity and condemning vice, and told him that Damian's own exemplary life did more to teach appropriate conduct than any words. He softened the suggestions for decisive action against offending clerics made by the author and excluded from the ranks of clergy only those who had offended repeatedly and over a long period of time.[5] However, this interpretation is open to dispute as Leo also directed that the penitential be revised to reflect a stricter treatment.[4]

gollark: You can live with food irregularly and/or with little choice as long as you at least get *some* amount, although it may not be very good for you.
gollark: What we get in nice Western countries is lots of choices for food basically whenever we want it.
gollark: I keep my immune system healthy by sitting on top of my servers and running prime95.
gollark: You can live without *reliable* food as long as you mostly get some.
gollark: Or you can just photosynthesize.

References
  1. Paul Halsall: Peter Damian: Liber Gomorrhianus Medieval Sourcebook. April 2006.
  2. Weber, Nicholas. "Simony." The Catholic Encyclopedia. Vol. 14. New York, New York: Robert Appleton Company, 1912. 31 January 2015.
  3. Tertullian, De pudicitia, 4.
  4. Hoffman, Matthew Cullinan. "St. Peter Damian’s battle against clerical homosexuality offers useful lessons for today", Catholic World Report, September 27, 2018
  5. Thomas P. Doyle: "Roman Catholic Clericalism, Religious Duress, and Clergy Sexual Abuse," in Pastoral Psychology, Vol. 51, No 3, January 2003.

Sources
  • The Latin text is found in Migne's Patrologia Latina, Vol. 145, cols. 147–178.
  • Damian, St. Peter (October 2015). The Book of Gomorrah: St. Peter Damian's Struggle Against Ecclesiastical Corruption. Matthew Cullinan Hoffman (trans.). Ite ad Thomam. ISBN 978-0-9967042-1-2.
  • Pierre J. Payer (ed.): Book of Gomorrah: An eleventh century treatise against clerical homosexual practise, Waterloo, Ont., 1982. Wilfrid Laurier University Press. (Includes the response of the Pope.)
  • Owen J. Blum, O.F.M.: Peter Damian, Letters 31-60, part of the Fathers of the Church - Medieval Continuation series issued by the Catholic University of America Press, Washington, D.C., 1990.
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