Le Balai Citoyen

The Le Balai Citoyen (English: The Citizen's Broom or the Civic Broom,[1] also called simply Balai Citoyen) is a political grassroots movement in Burkina Faso, which was part of the opposition against President Blaise Compaoré. It was co-founded by two musicians, reggae artist Sams’K Le Jah and rapper Serge Bambara ("Smockey") in the Summer of 2013.[2][3] They organized several protests in early 2014, for example hosting a joint rally with the newly formed Movement of People for Progress, filling a 35,000-capacity sports stadium to its rafters.[4]

When the October 2014 Burkinabé uprising broke out the group became a prominent part of the protests, its activists gaining note due to their presence on the streets.[5] President Compaoré was forced to resign and flee the country on 31 October, after 27 years of rule. The presidency was subsequently occupied by the military, which named the pro-protest officer Yacouba Isaac Zida as the country's interim leader. Le Balai Citoyen, which launched a symbolic sweeping of Ouagadougou's streets following Compaoré's departure,[6] has been reported to be supportive of Zida's transitional rule.[7] However, its leaders called for protesters to "remain vigilant and on high alert, to not let anyone steal the victory of the sovereign people."[3]

The movement is part of the Burkinabé Sankarist political tradition, appealing to the legacy and ideals of Captain Thomas Sankara, a radical left-wing revolutionary who ruled the country from 1983 until his death in 1987, killed during a coup orchestrated by his successor Compaoré. Co-founder Sams’K Le Jah received his political education in the Pioneers of the Revolution, the youth movement of Sankara's "Democratic and Popular Revolution".[8]

The movement is named both in reference to "sweeping out" perceived political corruption, and to the regular street-cleaning exercises – initiated by Thomas Sankara – in which citizens would pick up brooms and clean their neighbourhoods, both an act of community development and a metaphor for societal self-sufficiency. Members carry brooms during protests as a symbol of this.[9][8][10]

Spread of the Movement

Le Balai Citoyen was spread throughout Burkina Faso mostly by Burkinabé youth, as young people (<25 years of age) constitute 65% of Burkina Faso's population.[11][12][13] Smockey and SamsK Le Jah were influenced by movements like Y'en a Marre in Senegal and the Black Power movement in the United States.[11][14] Initially the two artists spread their political messages to the youth through music broadcast on the radio.[14][15] They continued to spread their messages at politically involved concerts with many attendees.[14] Smockey and SamsK Le Jah were able to use their popularity to expand the reaches of their message.[11][12] Le Balai Citoyen quickly gained public recognition and was endorsed by influential public figures such as Burkinabé lawyer Guy Hervé Kam. This was accompanied by a rise in young figures speaking out against the current political regime. Thomas Sankara was used as a motivational symbol to bring people together for this movement.[11][12] Smockey and SamsK Le Jah worked hard to further advance the movement by hosting conferences and meeting with influential figures, rural community members, and students from across the country. People were encouraged to participate in their local Balais Citoyen clubs, and learn the purpose of the movement.[14]

Marches and Civic Engagement

Le Balai Citoyen focuses on all aspects of justice and civil rights through community involvement. Directly after its inception in 2013, members participated in several outreach programs and calls to action. On August 12th 2013, the movement put on a commemoration ceremony to honor Thomas Sankara and Norbert Zongo.[16]

Between May and June 2014, Le Balai Citoyen held several sit-ins in both Ouagadougou and Bobo-Dioulasso, the second largest city in the country. One of the sit-ins occurred at hospital in Bobo-Dioulasso (l'Hopital Sanou Souro) urging officials to renovate the establishment. Another took place in front of Ouagadougou and Bobo-Dioulasso's electricity provider SONABEL for better electricity services. One more took place in front of Bobo-Dioulasso's town hall.[16]

In October 2014, Blaise Compaoré put forth an amendment to the constitution known as Article 37 and called for a referendum. This amendment would grant him an extension to his presidency.[14][16][17] L'inserrection Populaire (English: The Popular Insurrection) manifested between October 27th-31st as the public's response to the referendum. In this period Le Balai Citoyen collaborated with Collectif des Femmes pour la Défense de la Constitution (English: Women's Collective for the Defense of the Constitution), Le Collectif anti-referendum (English: The Anti-referendum Collective), and more to protest in the streets. Individuals from all groups carried brooms and spatulas as they marched, to symbolize the sweeping out of the regime.[17][16]

Le Balai Citoyen has also participated in many community service ventures. In 2014 they organized a public service cleaning day for a maternity ward in Ouagadougou (Maternité Pogbi) and arranged a blood drive in both Ouagadougou and Bobo-Dioulasso.[14][16] They also opened up an international fundraising campaign for Yalgado, the largest public hospital in Ouagadougou.[16] In more recent years, the movement has been focused on expressing solidarity with other African nations experiencing political turmoil.[15][16]

Slogans

"Our Number is Our Strength!", "Together we are never alone!"[13]

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See also

References
  1. Trowe, Maggie (8 November 2014). "Burkina Faso: Protests depose hated president". The Militant. United States. Retrieved 8 November 2014.
  2. Moussaoui, Rosa (3 November 2014). "Sams'K Le Jah "Les héritiers de Sankara ont grandi, il faut désormais compter avec eux"". L'Humanité (in French). Paris. Retrieved 8 November 2014.
  3. Mackey, Robert (31 October 2014). "Street-Level Views of the Protests in Burkina Faso". The New York Times. New York City. Retrieved 8 November 2014.
  4. Cummings, Ryan (5 November 2014). "Burkina Faso and the Harnessing of a Revolution". www.theglobalobservatory.org. International Peace Institute. Retrieved 8 November 2014.
  5. Lewis, David (2 November 2014). "'One game too far': the downfall of Burkina Faso's president". Reuters. London. Retrieved 8 November 2014.
  6. "Après avoir chassé le Président, le " balai citoyen " du Burkina nettoie les rues de Ouagadougou". Rue89 (in French). Paris. 3 November 2014. Retrieved 8 November 2014.
  7. "Lt. Colonel Isaac Yacouba Zida Declares Himself As New Leader of Burkina Faso". The Accra Report. Accra. 1 November 2014. Retrieved 8 November 2014.
  8. Duval Smith, Alex (30 April 2014). "'Africa's Che Guevara': Thomas Sankara's legacy". British Broadcasting Corporation. London. Retrieved 8 November 2014.
  9. "With Brooms and Spatulas, a President for Life is Ousted". Inter Press Service. Rome. 3 November 2014. Retrieved 8 November 2014.
  10. Kalinaki, Daniel K. (1 November 2014). "Burkina Faso: End of the 'error' of Africa's strongman rule?". The EastAfrican. Kenya. Retrieved 8 November 2014.
  11. Henry, Vincent (September 2015). "Mouvements Citoyens Engages en Afrique de L'Ouest; Le Cas du Burkina Faso/Public-Spirited Movements in Western Africa; The Example of Burkina Faso". Studia Europia. 60: 57–72. ProQuest 1726777338.
  12. Frère, Marie-Soleil (April 2015). "Briefing: Burkina Faso—the Fall of Blaise Compaoré". African Affairs. 114 (455): 295–307. doi:10.1093/afraf/adv010.
  13. "Les mouvements de jeunesse en Afrique : le cas de Balai Citoyen au Burkina Faso". Classe Internationale (in French). 2018-01-04. Retrieved 2018-05-03.
  14. "The Upright Citizens of Burkina Faso". Retrieved 2018-05-03.
  15. "The soundtrack to Burkina Faso's revolution". Retrieved 2018-05-03.
  16. "Qui sommes nous - Le Balai Citoyen". www.lebalaicitoyen.com. Retrieved 2018-05-03.
  17. Hagberg, Sten; Kibora, Ludovic; Ouattara, Fatoumata; Konkobo, Adjara (2015-09-01). "Au cœur de la révolution burkinabè". Anthropologie & Développement (in French) (42–43): 199–224. doi:10.4000/anthropodev.499. ISSN 2276-2019.
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