Koyukon

The Koyukon are an Alaska Native Athabascan people of the Athabascan-speaking ethnolinguistic group. Their traditional territory is along the Koyukuk and Yukon rivers where they subsisted by hunting and trapping for thousands of years. Many Koyukon live in a similar manner today.

This article is about the ethnic group. For their language, see Koyukon language.
Koyukon
Poldine Carlo, Koyukon author, 2007
Regions with significant populations
United States (Alaska)2,300[1]
Languages
English, Koyukon
Religion
Christianity, Animism
Related ethnic groups
Deg Hit'an, Gwich'in, other northern Athabaskan peoples

The Koyukon language belongs to a large family called Na-Dené or Athabascan, traditionally spoken by numerous groups of native people throughout northwestern North America. In addition, due to ancient migrations of related peoples, other Na-Dené languages, such as Navajo and Apachean varieties, are spoken in the American Southwest and in Mexico.

History

The first Europeans to enter Koyukon territory were Russians, who came up the Yukon River to Nulato in 1838. When they arrived they found that items such as iron pots, glass beads, cloth apparel, and tobacco had already reached the people through their trade with coastal Eskimos, who had long traded with Russians. An epidemic of smallpox had preceded them, causing high fatalities in the village. In subsequent years, European infectious diseases drastically reduced the Koyukon population, who had no immunity to them.

Relative isolation persisted along the Koyukuk until 1898, when the Yukon Gold Rush brought more than a thousand men to the river. They found little gold, and most left the following winter.[2]

Koyukon people on left bank of Koyukuk River, 195 miles above its mouth, September 6, 1898.

Ethnobotany

They freeze the berries of Vaccinium vitis-idaea for winter use.[3]

Notable Koyukon
gollark: Is holiness preserved through evaporation/condensation?
gollark: We're also working on a project to replace iron mines with transubstantiation of wine and iron extraction from hemoglobin.
gollark: It's more of a metaphor.
gollark: Our nanobots can extract specifically the holy water. It's generally more convenient.
gollark: We can do that and unbaptize you too.

References
  1. Alaska Native Language Center : Alaska Native Languages / Population and Speaker Statistics
  2. Shannon Michele McNeeley (2009), Seasons out of balance climate change impacts, vulnerability, and sustainable adaptation in Interior Alaska Archived 2016-08-24 at the Wayback Machine, Fairbanks, Alaska, August 2009
  3. Nelson, Richard K., 1983, Make Prayers to the Raven--A Koyukon View of the Northern Forest, Chicago. The University of Chicago Press, page 55

Further reading
  • Hunn, E.S. & Williams, N.M.(Eds.). (1982). Resource Managers: North American and Australian Hunter-Gatherers. Westview Press: Colorado. Nelson, R.K. “A Conservation Ethic and Environment: The Koykon of Alaska” p. 211-228 Rohrlich, R & Baruch, E. (Ed.). (1984).
  • Naciente, Esperanza. "Indigenous Lifestyles: Lessons for the Industrialized World." Fighting For Freedom Because A Better World Is Possible Eds. Edgey Wildchild and Esperanza Naciente. New York: Planting Seeds Press. 2006. 121-126.
  • Nelson, Richard K. Make Prayers to the Raven: A Koyukon View of the Northern Forest. Chicago: University of Chicago Press, 1986. ISBN 0-226-57163-7
  • Nelson, Richard K., Kathleen H. Mautner, and G. Ray Bane. Tracks in the Wildland: A Portrayal of Koyukon and Nunamiut Subsistence. [Fairbanks]: Anthropology and Historic Preservation, Cooperative Park Studies Unit, University of Alaska, Fairbanks, 1982.
  • Peter, Adeline. Iñuksuk: Northern Koyukon, Gwich'in & Lower Tanana, 1800-1901. Fairbanks, AK: Alaska Native Knowledge Network, 2001. ISBN 1-877962-37-6

Media related to Koyukon at Wikimedia Commons

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