Jonathan Smith Green

Jonathan Smith Green (September 29, 1796 – January 5, 1878) was a missionary from New England to the Kingdom of Hawaii.

Jonathan Smith Green
Born(1796-09-29)September 29, 1796
DiedJanuary 5, 1878(1878-01-05) (aged 79)
NationalityAmerican
OccupationMissionary
Spouse(s)Theodosia Arnold
Asenath Cargill Spring
Children6
Parent(s)Beriah and Elizabeth Green
Asenath Green, circa 1875.

Life

Green was born December 20, 1796 in Lebanon, Connecticut to Beriah and Elizabeth Green. He graduated from Andover Seminary and on September 20, 1827 he married Theodosia Arnold (1792–1859) of East Haddam, Connecticut. They traveled to Honolulu by March 30, 1828 on the Parthian, as part of the third company from the American Board of Commissioners for Foreign Missions. Other members of this company were Lorrin Andrews and Gerrit P. Judd.[1] He left his wife an exploratory took a trip to the Pacific Northwest coast of America in 1829 for the mission.[2] The family was assigned to Lahaina, Hawaii on the island of Maui until 1831, then Hilo for one year. In 1833 they moved to Wailuku, Hawaii back on Maui, and built one of the first permanent houses there. In 1836 the Greens founded a girls' boarding school called the Wailuku Female Seminary.[3] Their house is now the Bailey House Museum.[4]

He helped Lorrin Andrews translate the Bible into the Hawaiian language, and published the first book on the history of the Christian church in Hawaiian.[5] He resigned from the Congregational Church in 1842 along with Andrews because he thought it should take a tougher stand against slavery. He refused to wear cotton clothing, since it was generally picked with slave labor.[6]

In 1843 he became an independent pastor and experimented with agriculture. He was an early member of the Royal Hawaiian Agricultural Society, founding a local chapter and published reports of his progress growing wheat and other non-tropical crops at higher elevations.[7] In 1844 he published a biography of an early convert who was known as "Blind Bartimeus", after the biblical character, born with the Hawaiian name Puaaiki.[8] At the suggestion of local chief Kiha, he founded the independent Poʻokela Church in Makawao on land donated by King Kamehameha III, conducting services in the Hawaiian language. The expression Poʻokela means "foremost".[9] Poʻokela Church is located at 200 Olinda Road, 20°50′59″N 156°18′32″W.[10]

His first wife Theodosia died in 1859 after having four children. He took a trip back to the mainland, and then married Asenath Cargill Spring (1820–1894) from Providence, Rhode Island in 1863.[1]

Green had conducted services from about 1857 in English in his home. He founded a congregation called the "Pāʻia foreign church" because English was the foreign language of the Kingdom of Hawaii at the time, and the location was closer to the sugarcane plantation near the coastal town of ʻia. In April 1861 the church was commissioned by minister of the interior Prince Lot Kamehameha, who would later become King Kamehameha V. It was then called the Makawao Union Church.[11]

In 1870, Henry Perrine Baldwin his wife, Emily Alexander Baldwin, and their children joined the church. Henry served as organist for over forty years. Baldwin and his brother-in-law became wealthy co-founders of Alexander & Baldwin. On January 5, 1878 Green died; Asenath Green would maintain the church until she died in 1894, and then daughters Mary and Laura.[12] The family is buried at the Makawao Union Church cemetery.[13]

His son Joseph Porter Green was born October 30, 1833, served at the church, and was elected to the legislature of the Hawaiian Kingdom in 1860.[14] J. Porter green married Hariette Fowler Parker (1837–1912) on June 23, 1864, and their daughter Mary Theodosia Green (1865–1936), married Henry Harrison Wilcox (1868–1899) who was son of missionary Abner Wilcox (1808–1869) .[12][15] J. Porter Green died June 26, 1886, in Honolulu.[16]

gollark: They can't kill me because that would be mean.
gollark: Anyway, we hit *those* limits ages ago, so we achieve our high clocks by extending the processors out into arbitrarily many orthogonal dimensions, ignoring the "speed of light", and patterning the logic gates directly onto underlying physical laws.
gollark: https://en.wikipedia.org/wiki/Rapid_single_flux_quantum
gollark: Clock speeds are constrained mostly by CMOS processes as far as I know, lightspeed issues are secondary.
gollark: What? Superconducting logic circuits can easily hit tens of GHz.

References

  1. Hawaiian Mission Children's Society (1901). Portraits of American Protestant missionaries to Hawaii. Honolulu: Hawaiian Gazette Company.
  2. Jonathan S. Green (1915). Journal of a tour on the north west coast of America in the year 1829: containing a description of Oregon, California and the north west coast, and the numbers, manners and customs of the native tribes. Charles Frederick Heartman.
  3. J. S. Green (1840). Circular of the Wailuku Female Seminary.
  4. Dorothy Riconda and Robert M. Fox (September 18, 1972). "Old Bailey House nomination form". National Register of Historic Places. U.S. National Park Service. Retrieved 2010-03-26.
  5. Ka Mooolelo No Ka Ekalesia O Iesu Kristo: Ko kakou Haku e ola'i : mai ka wa o ko Iesu hanau ana mai a hiki loa mai i keia wa e noho nei kakou. Lahainaluna School. 1835.
  6. Lois Farrington. "The History of Poʻokela Church" (PDF). church web site. Archived from the original (PDF) on 2011-07-12. Retrieved 2010-01-12.
  7. The Transactions of the Royal Hawaiian Agricultural Society. Volume 1. Henry M. Whitney, Hawaii Government Press. August 1850. pp. 98–101.
  8. Jonathan S. Green (1844). Notices of the life, character, and labors of the late Bartimeus L. Puaaiki, of Wailuku, Maui, Sandwich Islands. Press of the Mission Seminary.
  9. Mary Kawena Pukui and Samuel Hoyt Elbert (2003). "lookup of po'okela". in Hawaiian Dictionary. Ulukau, the Hawaiian Electronic Library, University of Hawaii Press. Retrieved October 6, 2010.
  10. "Po'okela Church". web site. Hawaii Conference United Church of Christ. Archived from the original on 2007-10-21. Retrieved 2010-01-14.
  11. Ralph E. Whiting (April 30, 1985). "Makawao Union Church nomination form". National Register of Historic Places. National Park Service. Retrieved 2010-01-12.
  12. James R. Davis. "Green (Genealogical Query by JRD)". web page on "Rootsweb". Retrieved October 6, 2010.
  13. S. Viehweg (October 2004). "Makawao Cemetery, Makawao, Maui County, Hawaii". USGenWeb archives. Archived from the original on November 10, 2011. Retrieved October 6, 2010.
  14. "Green, J. Porter office record". state archives digital collections. state of Hawaii. Archived from the original on 2012-03-06. Retrieved 2010-01-15.
  15. "Ended His Pain: Harassing Illness Drove Henry Wilcox Mad". The Hawaiian Gazette. January 17, 1899. Retrieved October 6, 2010.
  16. "Local & General News" (PDF). The Daily Bulletin. June 28, 1886. Retrieved October 30, 2011.

Further reading

  • Lynette Rose Mallery (1983). The Wailuku Female Seminary, 1836-1850: a partial history. University of Hawaii.
  • Jeanne Anne Pepalis (2001). An archaeological and ethnohistorical investigation of the Wailuku Female Seminary: cultural contact and change. Northern Illinois University.
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