Ismail Badruddin I
Syedna Ismail Badruddin (I) (Arabic: اسماعيل بدر الدين) Bin Molai Raj was the 34th Dai of Dawoodi Bohra (died on 23 Jumadil akhir 1085 AH/1676 AD, Jamnagar, India). He succeeded the 33rd Dai Feer Khan Shujauddin to the religious post. Syedna Ismail Badruddin became Da'i al-Mutlaq in 1085AH/1676AD.[1] His period of Dawat was 1065–1085 AH/1657–1676 AD.[2][3]
Syedna Ismail Budruddin is first Da'i descendant of Moulaya Bharmal. The present Da'i is from his progeny, and the family tree is placed below.
Dua't il-Mutlaqin Ancestry: Moulayi Tarmal, Moulayi Bharmal, and Syedi Hakimuddin | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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Early Life
Syedna Ismail Badruddinwas born in Jamnagar, in the Kathiawar Peninsula of the modern Indian state of Gujarat, in 990 H/1582 AD. He was the first Dai al-Mutlaq from the line of the royal Rajput vizier Raja Bharmal, who (along with his brother, Raja Tarmal), had become Muslim at the hands of Mawlai Ahmad and Mawlai Abdullah, dais sent to India from Cairo by the 18th Imam Al-Mustansir Billah SA. They had taken knowledge and trained for this khidmat by Syedna Al-Mu'ayyad fi'l-Din al-Shirazi, the Bab-ul-Abwab of Mustansir Imam.
His full genealogy is as follows: Syedna Ismail Badruddin, son of Mawla Raj, son of Mawla Adam, son of Mawla Daud, son of Mawla Raja, son of Mawla Ali, son of Mawla Ishaq, son of Mawla Ya’qub, son of Raja Bharmal. His grandfather, Mawla Adam, had made Jamnagar his home, and his father, Mawla Raj, had established a large trading business there. Previously, Mawla Raja had settled in Morbi, and earlier, his forefathers had lived in Patan.
Education
Syedna Ismail Badruddin’s father, Mawla Raj, brought him to Ahmedabad, to the presence of the 27thDai Syedna Dawood Bin Qutubshah, when he was twelve years old. Syedna Dawood asked Mawla Raj about the child, and Mawla Raj replied that he was his fifth son. He said to Mawla Raj, “You have conscientiously offered me a fifth of your wealth, but you have yet to offer me the fifth share of your sons.”Mawla Raj was delighted at this request, and happily gave charge of the young Syedna Ismail to Syedna Dawood. Syedna Dawood personally undertook Syedna Ismail’s education. For many years thereafter, Syedna Ismail lived for eight months in Ahmedabad and returned to Jamnagar for the remaining four.
Marraige
Mawla Raj performed Syedna Ismail’s marriage at this time to a pious lady named Boodi bai; she would become the mother of Syedna Ismail Badruddin’s son and successor, Syedna Abdut Tayyeb Zakiyuddin.
Before Dai's position
With wholehearted devotion, Syedna Ismail Badruddin served seven Dais (27thto 33rd): Syedna Daud ibn Qutub Shah, Syedna Shaykh-Adam Safiyuddin, Syedna Abdut-Tayyeb Zakiyuddin, Syedna Ali Shamsuddin, Syedna Qasim-Khan Zainuddin, Syedna Qutub-Khan Qutbuddin, and Syedna Fir-Khan Shujauddin. One of his achievements was the repayment of a major loan in the time of Syedna Qasim Khan Zainuddin. At the time of a drought in Gujarat, Syedna Badruddin also sent cart loads of rice to the Dai in Ahmedabad for mumineen. Over these years,due to theexcellence and sincerity of Syedna Ismail Badruddin and the jealousy and scheming of certain people, Syedna Badruddin endured a number of serious trials. As a result of the scheming,on two occasions,an envoy was sent by the Dai of the time to inquire about the serious and false allegations made against Syedna Ismail Badruddin. Even in the face of such animosity, Syedna Badruddin remained steadfast.
After Dai's position
Among the most significant achievements of Syedna Ismail Badruddin’s reign was a renaissance in Dawat knowledge. When Syedna Badruddin became Dai, he established a well-ordered institution of learning in Jamnagar. Students came from far and wide. Syedna Badruddin himself taught these students many Dawat books. Around thirty students came to study full time with Syedna Ismail Badruddin.
Syedna Ismail Badruddin was seventy-five when he became Dai. Despite his advanced age, he led for 20 years with physical vigor and spiritual dynamism.
Death
He passed away on 23 Jumada-l-Ukhra 1085 H/1674 AD at the age of ninety five. The Qubba Badriyya in Jamnagar is the holy mausoleum where Syedna Ismail Badruddin is buried.
References and external links
- List of Syednas (according to Dawoodi Bohras)
- The Ismaili, their history and doctrine by Farhad Daftary (Chapter -Mustalian Ismailism- p. 300-310)
- The Uyun al-akhbar is the most complete text written by an Ismaili/Tayyibi/Dawoodi 19th Dai Sayyedna Idris bin Hasan on the history of the Ismaili community from its origins up to the 12th century CE period of the Fatimid caliphs al-Mustansir (d. 487/1094), the time of Musta‘lian rulers including al-Musta‘li (d. 495/1101) and al-Amir (d. 524/1130), and then the Tayyibi Ismaili community in Yemen.
- (A Chronological List of Duatil Mutlaqin)
Reference List
- "Archived copy". Archived from the original on 2011-07-21. Retrieved 2014-03-27.CS1 maint: archived copy as title (link)
- ; 34th-dai-al-mutlaq-syedna-ismail-badruddin
- ; Mausoleum Ismail Badruddin
See also
Preceded by Feer Khan Shujauddin |
34th Dā'ī al-Mutlaq 1065–1085 AH/1657–1676 AD |
Succeeded by Abduttayyeb Zakiuddin II |