Islamophobia in Australia

Islamophobia in Australia is highly speculative, affective distrust and hostility towards Muslims, Islam, and those perceived as following the religion.[1] This social aversion and bias is often facilitated and perpetuated in the media through the stereotyping of Muslims as violent and uncivilised. Various Australian politicians and political commentators have capitalised on these negative stereotypes and this has contributed to the marginalization, discrimination, and exclusion of the Muslim community.[2]

Islamophobia and intolerance towards Muslims has existed well prior to the September 11 attacks on the United States. For example, Muslim immigration to Australia was restricted under the White Australia Policy (1901-1975).[3]

Definition

Islamophobia in Australia is understood as a set of negative beliefs concerning the religion of Islam, as well as a contemporary outlet for general public anger and resentment towards migration and multiculturalism.

Theories

Anti-Muslim prejudices are thought to be sourced from a perceived lack of integration among Muslim migrants, and reconfiguration of community and ethnic politics.[3]

As part of Islamophobia, Muslims were reduced to caricatures of misogynists and oppressed women; violent men were thought as inclined to terrorism. The Australian media is noted for presenting portrayals of Muslim immigrants in a negative manner, although in comparison to other Western countries, Australian media exhibits less bias as a result of its coverage of the everyday life of Australian Muslims.[4]

According to some scholars, public discourse rectifying negative images of Islamic culture result in an unfounded fear of actual Muslims;[5] public discourse focusing on the Western values of women's rights enabled Islam and Islamic clerics to be portrayed as misogynist and oppressive towards women.[6]

Some theorists maintain that, increasingly since 11 September 2001, the Australian public has attributed Australian Muslims with a sense of "otherness," using social constructions and generic misrepresentations of Muslims as a way to regain existential control in a post-9/11 world.[7]

Some scholars have argued that the rise of militant Islam in Australia has led to the increase in Islamophobia and undone efforts by Muslims to foster positive relations with the Australian public.[8]

Incidence

Estimates of the prevalence of anti-Muslim sentiment in Australia differ. A large-scale poll published in 2011 found that 48.6 percent of Australians had a negative opinion of Islam.[9] Another survey published in 2014 found that a quarter of Australians held anti-Muslim views; this incidence was five times higher than that for any other religion.[10] The latter survey also found that 27 percent of Muslim Australians have experienced discrimination, which was also the highest of any of the religions covered in the study.[11] A poll conducted by the University of South Australia's International Centre for Muslim and non-Muslim Understanding released in 2016 found that 10 per cent of Australians have hostile attitudes towards Muslims. Older people, those who had not completed year 12 and people outside the workforce were more likely to report anti-Muslim attitudes in this poll.[12] The accompanying report concluded that the poll shows that "most Australians display low levels of Islamophobia".[13]

A report from Australia has found that the levels of Islamophobia among Buddhists and Hindus are significantly higher than among followers of other religions.[14]

Incidents of Islamophobia

First Gulf War (1990s)

During the First Gulf War, there were a number of racist attacks, in some cases including violence against Arabs and Muslims, including Muslim property; Arab-owned shops were looted and vandalised and Islamic institutions received bomb threats. People with the surname "Hussein" received harassment calls. The Muslim community also dealt with stigmatisation as a result of ASIO's anti-terror efforts. The Australian media had reported that based on ASIO intelligence, New South Wales would be the target of a terrorist attack. In a counterterrorism effort, a number of Arabs and Muslims, including a number of political activists were visited by ASIO personnel; ASIO also conducted a number of wiretaps on Arab and Muslim Australians. No such attack did occur, although the Jewish community experienced a number of racist attacks. Initially, Muslims were blamed for the attacks on the Jewish institutions. However, the New South Wales Anti-Discrimination Board concluded that there was insufficient evidence that Muslims were behind the attack.[3]

Opposition to Halal certification (2014)

Main article: Halal certification in Australia

In 2014 anti-Islam groups campaigned against Australian food companies in an attempt to stop them having their food certified as being halal. The groups argued that the cost of certification increases the prices of food to all consumers,[15] and that the fees charged for certification were used to fund terrorism.[16] In November 2014 Fleurieu Milk & Yoghurt Company stopped producing halal products after being targeted by campaigners, and a number of other large and small companies were also reported to have been targeted.[17] Keysar Trad from the Australian Federation of Islamic Councils told a journalist in July 2014 that these groups were attempting to exploit anti-Muslim sentiments.[15]

In 2015 the far-right, anti-Islam Q Society was involved in a defamation law suit over their claims that the Islamic certification industry is corrupt and funds "the push for sharia law in Australia". Legal proceedings against senior members of the Melbourne-based Q Society and Kirralie Smith, who runs the website HalalChoices, began after a speech was given at a Q Society event, that portrayed El-Mouelhy as "part of a conspiracy to destroy Western civilisation from within" and "reasonably suspected of providing financial support to terrorist organisations". El-Mouelhy claims he has been defamed in relation to the proceeds of halal certification.[18][18] This case has now been settled out of court.

In response to the claims made by Kirralie Smith and HalalChoices, officials from the Australian Criminal Intelligence Commission have stated that the commission has been on "heightened lookout" for links between halal certifiers and terrorism since the issue surfaced last year, but has "not found any direct linkages", an inquiry has heard. Furthermore, a Senate inquiry into food certification asserted that there was "no link" between the religious approval process and extremist groups.[19] It recommended that the federal government increase its oversight of domestic halal certifiers to address fraudulent conduct in the sector.[20] It said that it had heard, "credible reports suggesting that the lack of regulation has been unscrupulously exploited". In tabling the report, committee chairman Sam Dastyari said, "Some certifiers are nothing more than scammers."[21] The committee recommended a single halal certification authority.[21] The committee in recommending clearer labelling, specifically referred to the need for meat processors to label products sourced from animals subject to religious slaughter.[22]

As of 27 February 2017, as part of a settlement agreement, Kirralie Smith and the Q Society have publicly apologised and agreed to display notice of the settlement on their respective websites for one year. The case was settled out of court.[23][24][25]

Rallies and violent confrontations (2015)

Anti-Islam Reclaim Australia Rallies have been held across Australia since 2015. Reclaim Australia is a far-right Australian nationalist protest group which is associated with nationalist and neo-Nazi hate groups.[26][27] The group was formed in 2015, holding street rallies in cities across Australia to protest against Islam.

Reclaim Australia primarily opposes Islam in Australia and is considered Islamophobic.[28][29][30][31] The group has attracted neo-Nazis and the involvement of neo-Nazis in promoting and attending Reclaim Australia rallies has been well documented.[28][31] Speakers at Reclaim Australia rallies have been known to express extremist views, with one speaker in South Australia warning of the risks of "Islamic barbarity" and encouraging those in attendance to "insult and vilify Islam five times a day if you want to."[30]

Serious Religious Vilification (2015)

The United Patriots Front, a far-right Australian nationalist protest group which is associated with nationalist and neo-Nazi hate groups.[26][32] protested Zaky Mallah's appearance on Q&A, a television programme, by roasting a pig outside the Melbourne office of the ABC in an apparent attempt to upset Muslims.[33][34] In October the same year, the group beheaded a dummy outside the Bendigo City Council chambers to protest the 2015 Parramatta shooting and approval to construct a mosque in Bendigo.[35] In September 2017, they were convicted of "serious religious vilification" and each were fined $2,000[36]

Australia Day billboard removal (2016)

In 2016 a billboard promoting Australia Day celebrations in the Melbourne suburb of Cranbourne was removed after threats and abuse were directed at the advertising company. The Billboard featured two Muslim girls in hijabs waving Australian flags and celebrating Australia Day.[37]

Q Society Dinner (2017)

Islamophobia was documented at a Q Society fundraising dinner, with numerous guest speakers including current members of the Australian Government present. Speaker Larry Pickering stating that "If they (Muslims) are in the same street as me, I start shaking."[38] and that "They are not all bad, they do chuck pillow-biters off buildings."[39][38] adding that "I can't stand Muslims".[38] The cartoonist also auctioned an overtly Islamophobic work depicting the rape of a woman in a niqab by her son-in-law.[38] Another Larry Pickering cartoon auctioned at the fundraiser depicted an Imam as a pig (in Islam the consumption of all pork products is considered haram or forbidden), being spit roasted, with a "halal certified" stamp on its rump. A case of wine called "72 Virgins" was also up for grabs, along with a signed photograph of Dame Joan Sutherland.[38] Kirralie Smith has denied supporting Pickerings statements, however Smith has reiterated parts of the speech stating that "there are Muslims that actually do throw gays off buildings!".[40] Sitting members of the Australian Government, Cory Bernardi and George Christensen (politician), attracted criticism for speaking at the Q Society of Australia. The event received protests who called the event racist.[41]

Christchurch mosque shootings (2019)

See also: Christchurch mosque shootings

On 15 March 2019, 51 people were killed in shooting attacks that targeted two mosques in Christchurch, New Zealand, during Jumu'ah. The perpetrator was identified as Brenton Tarrant, a 28-year-old who was born in Australia and lived in Grafton, New South Wales. Tarrant was regarded as a white nationalist and a neo-fascist who sought to foster an "atmosphere of fear" within the Muslim community.[42][43]

Independent Queensland Senator Fraser Anning released a statement shortly after the attacks. While Anning condemned the shooting, he identified the cause as "the immigration program which allowed Muslim fanatics to migrate to New Zealand in the first place,” and stated that the event reflects increasing Islamophobia in Australia and New Zealand. Anning's comments were roundly criticised by his fellow Australian politicians[44][45] and commentators.

In politics

In the 2019 Australian federal election, ten parties were listed by the "My vote matters" campaign, an initiative of the Islamic Council of Victoria, as openly Islamophobic, with a number of minor parties including such policies as well. Fraser Anning's Conservative National Party was included in the list. The issue only arose briefly as an election issue when two Liberal candidates were disendorsed after extreme views previously expressed on social media were exposed.[46][47]

Responses

In 2014, filmmaker Kamal Saleh orchestrated a social experiment to test how Australians would react if they witnessed a Muslim person being abused. In one scene a woman in a hijab is being harassed by a young man; in another it is a young boy who is the target of the discriminatory abuse. Saleh's film showed the non-Muslim Australians standing up to the abuse and defending the Muslim victim.[48]

Following the 2014 Martin Place siege where an Iranian-Australian gunman took 17 hostages resulting in his death and the deaths of two hostages, a social media campaign in support of Australian Muslims was launched using the hashtag "#illridewithyou" to assist Muslims who may feel intimidated to use public transportation.[49]

In 2015, academic researcher Susie Latham and Professor Linda Briskman created the "Voices against Bigotry" website and network, which aim to raise an opposing voice against Islamophobia by encouraging ordinary people and community leaders, particularly politicians, to speak out on the issue. The Voices against Bigotry network has active members across Australia who write articles for the media and academic journals and make public comment. The website acts as a clearing house on anti-Muslim bigotry, advertising events and centralising research and information.

Legislation

Discriminatory acts against Muslims is prohibited under Australian law, both on a state and federal level. Some acts of legislation include:

• Anti-Discrimination Act 1991 (QLD)
• Anti-Discrimination Act 1977 (NSW)
• Australian Human Rights Commission Act 1986
• Disability Discrimination Act 1992
• Racial and Religious Tolerance Act 2001 (Victoria)
• Racial Discrimination Act 1975
• Sex Discrimination Act 1984

Critics maintain that legislation concerning islamophobia has been too restrictive in its development, and that the state's response to discriminatory practices against Arabs and Muslims has been too slow.[50][51]

Protesters have been critical of discrimination in the workforce by Muslims in circumstances that relate to religious based employment positions. However all states provide for exceptions to their respective laws regarding discrimination where it occurs for religious purposes.[52][53]

Council for the Prevention of Islamophobia

A Council for the Prevention of Islamophobia Inc has been established by the Islamic Research and Educational Academy[54] An Australian speaking tour by Ayaan Hirsi Ali, who as a former Muslim is considered "apostate" and faces the death penalty in her country of origin, was proposed for April 2017.[55] The Council for the Prevention of Islamophobia told organisers that there would be 5,000 protesters outside the Festival Hall in Melbourne if she was to speak at that venue.[56] Her Australian tour was cancelled.[57][56]

Criticism of term and use

The term and its use, is criticised. Professor of Psychology, Nick Haslam from the University of Melbourne says the use of this type of word, "brushes aside opinions we dislike by invalidating the people who hold them ... and closes the door on dialogue".[58]

Professor of Sociology, Clive Kessler from the University of New South Wales has said the term Islamophobia is used to dismiss criticism[59] and is used a rhetorical device, as a "moral bludgeon" where,

"The term Islamophobia is made to serve as a silencing device, and barrier to necessary public democratic discussion, because, once you term it a "phobia", then those at whom its use is directed, together with their views as well as their basic motivation and intentions, are simply "sick" . . . . You can make political capital, to advance you own cause, on the basis of their imputed moral unacceptability, their evil character. You don't ever have to argue your own case and position. You just declare and brand your adversaries morally "benighted". Economically. With one powerful word or slogan".[60]

Brian McNair, Professor of Journalism, Media and Communication at Queensland University of Technology writing in The Conversation in support of, "legitimate and increasingly necessary" open discussion about Islam says, "critiquing Islam [is not] Islamophobia [or] racism [nor is it] anti-Muslim."[61]

See also

• Anti-Arabism in Australia
• Criticism of Islam
• Far-right politics in Australia
• Islam in Australia
• Online Hate Prevention Institute
• Racism in Australia
• Racial violence in Australia
• Reclaim Australia

References

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2. Saeed, Amir (October 2007). "Media, Racism and Islamophobia: The Representation of Islam and Muslims in the Media" (PDF). Sociology Compass. 1 (2): 12–18. doi:10.1111/j.1751-9020.2007.00039.x – via Academia.edu.
3. Poynting, Scott; Mason, Victoria (March 2007). "The resistible rise of Islamophobia: Anti-Muslim racism in the UK and Australia before 11 September 2001". Journal of Sociology. 43 (1): 61–86. doi:10.1177/1440783307073935.CS1 maint: ref=harv (link)
4. Gardner, Rod; Karakaşoğlus, Yasemin; Luchtenberg, Sigrid (2008). "Islamophobia in the media: a response from multicultural education 1". Intercultural Education. 19 (2): 119–136. CiteSeerX 10.1.1.1029.9391. doi:10.1080/14675980801889658.CS1 maint: ref=harv (link)
5. Bouma, Gary D. (2011). "Islamophobia as a constraint to world peace: the case of Australia". Islam and Christian–Muslim Relations. 22 (4): 433–441. doi:10.1080/09596410.2011.606189.CS1 maint: ref=harv (link)
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7. Saniotis, Arthur (2004). "Embodying ambivalence: Muslim Australians as 'other'". Journal of Australian Studies. 28 (82): 49–59. doi:10.1080/14443050409387955.CS1 maint: ref=harv (link) Online version.
8. Akbarzadeh, Shahran (26 June 2004). "Australian Jihadist fuelling Islamophobia". The Canberra Times.
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11. Markus, Andrew. "Mapping Social Cohesion: The Scanlon Foundation surveys 2014" (PDF). scanlonfoundation.org.au. Scanlon Foundation, Australian Multicultural Foundation and Monash University. p. 24. Archived from the original (PDF) on 1 March 2015. Retrieved 5 January 2015.
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13. Hassan, Riaz; Martin, Bill (2015). Islamophobia, social distance and fear of terrorism in Australia : A Preliminary Report (PDF). International Centre for Muslim and non-Muslim Understanding. p. 6. ISBN 978-0-9874076-2-7. Retrieved 24 January 2016.
14. Islamophobia, social distance and fear of terrorism in Australia: a preliminary report
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16. Mann, Alex (20 November 2014). "Why are some Australians campaigning against Halal and what's its effect?". 7:30 Report. Retrieved 4 January 2015.
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18. Safi, Michael (11 February 2015). "Anti-halal campaigner sued over claims Islamic certification supports terrorism". The Guardian. Retrieved 28 January 2017.
19. Safi, Michael (24 February 2015). "No 'direct linkages' between halal certifiers and terrorism, inquiry hears". The Guardian. Retrieved 12 February 2017.
20. Medhora, Shalailah (1 December 2015). "Overhaul 'lacklustre' halal certification to root out exploitation, report says". The Guardian. Retrieved 1 December 2015.
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Further reading

• Australian Muslim Voices on Islamophobia, Race and the "War on Terror" - Bibliography compiled by Randa Abdel-Fattah, April 2019. (Works "...authored by Australian Muslims on the subject of Islamophobia, race and ‘the War on Terror’ from the early 2000s to now".)