Gommar DePauw

Gommar A. DePauw (11 October 1918 – 6 May 2005) was a traditionalist Catholic priest and founder of an organization that he called the Catholic Traditionalist Movement.

Early life

DePauw was born in Stekene, Belgium, the son of a newspaper editor. After graduating as a Diplomate in Classical Humanities, magna cum laude, from the College of St. Nicholas, he entered the diocesan seminary of Ghent for his philosophical and theological studies. During the Second World War he served as a combat medic with the 9th Belgian Infantry Hunters Regiment, and was taken prisoner at Dunkirk in 1940. After escaping from prison camp, he returned to his seminary studies and was ordained priest for the Diocese of Ghent in 1942. He served as a battle-field chaplain with the Belgian Underground Army and the Polish 1st Armoured Division until the end of the war.

Education and career

For three years DePauw studied at the University of Leuven, where he earned a bachelor's degree in canon law and a licentiate in canon law, moral theology and church history.

In 1949 DePauw joined his family in the United States. He served as an assistant priest in two New York City parishes: St. Stephen's in Manhattan and St. Clare's in The Bronx. At the same time he pursued graduate studies at The Catholic University of America in Washington, D.C. In 1953 he received a doctorate in canon law with a dissertation entitled The Educational Rights of the Church and Elementary Schools in Belgium.

From 1952 to 1963 DePauw taught canon law at Mount Saint Mary's Seminary in Emmitsburg, Maryland. In 1955 he requested and was granted incardination from the Diocese of Ghent to the Archdiocese of Baltimore and was named academic dean of the seminary.[1] On 9 May 1955 he became a United States citizen. While teaching at the seminary, he contributed articles to the New Catholic Encyclopedia, the Encyclopedic Dictionary of the Bible, Homiletic and Pastoral Review, and Ephemerides Theologicae Lovanienses.

During the Second Vatican Council he was called to Rome to serve as a peritus, a theological advisor to bishops at the Council. At the request of the Cardinal Secretary of State, Amleto Giovanni Cicognani, Pope Paul VI made him a domestic prelate with the title Right Reverend Monsignor.

Towards the end of the Second Vatican Council DePauw came into conflict with Cardinal Lawrence Shehan, Archbishop of Baltimore, over the interpretation of the council's teachings, particularly about liturgical matters. In January 1965 DePauw incorporated an organization called the Catholic Traditionalist Movement in New York State, purportedly with the support of Cardinal Francis Spellman, Archbishop of New York. Shehan demanded that DePauw break with the organization. In summer 1965 Shehan removed DePauw from teaching duties at Mount Saint Mary's Seminary and transferred him to a parish in a Baltimore suburb. Shortly thereafter DePauw left for Rome.

On 15 November 1965 Luigi Faveri, Bishop of Tivoli in Italy, signed a document transferring DePauw's incardination from the Archdiocese of Baltimore to the Diocese of Tivoli. Faveri said that he had taken this step at the request of Cardinal Spellman and of the Cardinal Secretary of the Holy Office, Alfredo Ottaviani. This transfer would have allowed DePauw to continue his work with the Catholic Traditionalist Movement in New York.

In January 1966 after the attempted transfer from Baltimore to Tivoli became public, Cardinal Shehan said that the transfer was never legally completed and that DePauw was still a priest incardinated in the Archdiocese of Baltimore. In order to excardinate and incardinate, a priest must request excardination of his bishop, and it must be granted. As Cardinal Shehan was following the universal law of the Church, the Bishop of Tivoli supported Cardinal Shehan. Shehan suspended DePauw from his priestly functions.[1] Bishop Blais Kurz, the exiled Prefect Apostolic of Yungchow in China, supported DePauw.

On 23 June 1968 DePauw established the Ave Maria Chapel in Westbury, Long Island,[1] where he ministered until his death. He became well known among traditionalist Catholics for his Sunday radio Mass, his video and audio cassettes, and pamphlets. He edited two magazines: Sounds of Truth and Tradition and Quote .. Unquote. His two best-known works are the Traditional Roman Catholic Mass and The Challenge of Peace through Strength, a critique of the American Catholic bishops' pastoral letter on war and peace, The Challenge of Peace.

DePauw died on 6 May 2005.

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gollark: I mean, cheap zero-carbon-dioxide power wouldn't fix EVERYTHING, but it would solve many of the climate-change-y issues we have, more so over time as many of the solutions to things require plentiful electricity.
gollark: Environmental damage is partly a fixable technical problem and partly a social one, because people are SILLY DODECAHEDRA who will not accept the obvious solution (to some things) of nuclear power. I'm also not convinced that reverting to horrible premodern living standards would *reduce* depression.
gollark: Hmm, this is quite long.
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References
  1. Cuneo, Michael W., The Smoke of Satan: Conservative and Traditionalist Dissent in Contemporary American Catholicism, JHU Press, 1999, p. 90ISBN 9780801862656
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