Four Olds

The Four Olds or the Four Old Things (simplified Chinese: 四旧; traditional Chinese: 四舊; pinyin: sì jiù) was a term used during the Cultural Revolution by the Red Guards in the People's Republic of China in reference to the pre-communist elements of Chinese culture they attempted to destroy. The Four Olds were: Old Customs, Old Culture, Old Habits, and Old Ideas (Chinese: Jiu Sixiang 旧思想, Jiù Wenhua 旧文化, Jiu Fengsu 旧风俗, and Jiu Xiguan 旧习惯).[1] The campaign to destroy the Four Olds began in Beijing on August 19, 1966 (the "Red August", during which a massacre also took place in Beijing), shortly after the launch of the Cultural Revolution.[2]

A 1968 map of Beijing showing streets and landmarks renamed during the Cultural Revolution. "Āndìngménnèidàjiē" (Stability Gate Inner Street) became "Dàyuèjìnlù" (Great Leap Forward Road), "Táijīchǎngdàjiē" (Táijī Factory Street) became "Yǒnggélù" (Perpetually Ousting Road), "Dōngjiāomínxiàng" (East Cross People Lane) was renamed "Fǎndìlù" (Anti-Imperialist Road), "Běihǎigōngyuán" (North Sea Park) was renamed "Gōngnóngbīnggōngyuán" (Worker-Peasant-Soldier Park) and "Jǐngshāngōngyuán" (View Mountain Park) became "Hóngwèibīnggōngyuán" (Red Guard Park). Most of the Cultural Revolution-era name changes were later reversed.

Terminology

The term "Four Old" first appeared on June 1, 1966, in Chen Boda's People's Daily editorial, "Sweep Away All Monsters and Demons", where the Old Things were described as anti-proletarian, "fostered by the exploiting classes, [and to] have poisoned the minds of the people for thousands of years".[3] However, which customs, cultures, habits, and ideas specifically constituted the "Four Olds" were never clearly defined.[4]

On August 8, the Central Committee used the term at its 8th National Congress. The term was endorsed on August 18 by Lin Biao at a mass rally, and from there it spread to Red Flag magazine, as well as to Red Guard publications.[4]

Calls to destroy the "Four Olds" usually did not appear in isolation, but were contrasted with the hope of building the "Four News" (new customs, new culture, new habits, new ideas).[4] The idea that Chinese culture was responsible for China's economic backwardness and needed to be reformed had some precedent in the May Fourth Movement (1919), and was also encouraged by colonial authorities during the Japanese occupation of China.[5]

Campaign
The remains of Ming Dynasty Wanli Emperor at the Ming tombs. Red Guards dragged the remains of the Wanli Emperor and Empresses to the front of the tomb, where they were posthumously "denounced" and burned.[6]

The campaign to Destroy the Four Olds and Cultivate the Four News (Chinese: 破四旧立四新; pinyin: Pò Sìjiù Lì Sìxīn) began in Beijing on August 19 during the "Red August".[3] The first things to change were the names of streets and stores: "Blue Sky Clothes Store" to "Defending Mao Zedong Clothes Store", "Cai E Road" to "Red Guard Road", and so forth. Many people also changed their given names to revolutionary slogans, such as Zhihong (志红, "Determined Red") or Jige (继革, "Following the Revolution").[4]

Other manifestations of the Red Guard campaign included giving speeches, posting big-character posters, and harassment of people, such as intellectuals,[7] who defiantly demonstrated the Four Olds.[3] In later stages of the campaign, examples of Chinese architecture were destroyed, classical literature and Chinese paintings were torn apart, and Chinese temples were desecrated.[4]

The Cemetery of Confucius was attacked in November 1966, during the Cultural Revolution, when it was visited and vandalized by a team of Red Guards from Beijing Normal University, led by Tan Houlan.[8][9] The corpse of the 76th-generation Duke Yansheng was removed from its grave and hung naked from a tree in front of the palace during the desecration of the cemetery in the Cultural Revolution.[10]

Red Guards broke into the homes of the wealthy and destroyed paintings, books, and furniture; all were items that they viewed as part of the Four Olds.[11] Many families' long-kept genealogy books were burned to ashes. The Chinese government stopped short of endorsing the physical destruction of products. In fact, the government protected significant archaeological discoveries made during the Cultural Revolution, such as the Mawangdui and the Terracotta Army.[5]

Many artists and other cultural professionals were persecuted by vigilantes, although some cultural advances came about because of the period, including the integration of "new" western instruments and ballet into Peking opera. Traditional Chinese medicine also advanced despite the Four Olds campaign, most significantly by the derivation of the anti-malarial drug artemisinin from the qinghao plant.[5]

Upon learning that Red Guards were approaching the Forbidden City, Premier Zhou Enlai ordered the gates shut and deployed the People's Liberation Army against the Red Guards. After this incident, Zhou attempted to create a more peaceful code of conduct for the Red Guards, with the support of cadres Tao Zhu, Li Fuchuan, and Chen Yi. This plan was foiled by the ultra-leftists Kang Sheng, Jiang Qing, and Zhang Chunqiao. Although many of Zhou's other initiatives to stem the destruction failed because of their or Mao's own opposition, he did succeed in preventing Beijing from being renamed "East Is Red City" and the Chinese guardian lions in front of Tian'anmen Square from being replaced with statues of Mao.[12]

  • This statue of the Yongle Emperor was originally carved in stone, and was destroyed in the Cultural Revolution. A metal replica is in its place.
  • The remains of the 8th century Buddhist monk Huineng were attacked during the Cultural Revolution.
  • The Cemetery of Confucius was attacked by Red Guards in November 1966.
  • A frieze damaged during the Cultural Revolution, originally from a garden house of a rich imperial official in Suzhou.

Appraisal of damage

No official statistics have ever been produced by the Communist party in terms of reporting the actual cost of damage. By 1978, many stories of death and destruction caused by the Cultural Revolution had leaked out of China and became known worldwide.[13]

Restoration

Starting in the 1990s and continuing into the 21st century, there has been a massive rebuilding effort under way to restore and rebuild cultural sites that were destroyed or damaged during the Cultural Revolution. This has coincided with a resurgence in interest in, and demand for, Chinese cultural artifacts.

gollark: (the total is 107kB, 38kB gzipped)
gollark: Here's a neat visualization of the size of my current eternally unfinished project.
gollark: My favourite stupid one is is-thirteen.
gollark: npm is great, it has useful things. Also really stupid things.
gollark: Ah, excellent.

See also

References
  1. Spence, Jonathan. The Search for Modern China. 2nd ed. New York: W.W. Norton & Co., 1999. p575
  2. Law, Kam-yee. [2003] (2003). The Chinese Cultural Revolution Reconsidered: beyond purge and Holocaust. ISBN 0-333-73835-7
  3. Li, Gucheng. A Glossary of Political Terms of The People's Republic of China. Chinese University Press. p. 427.
  4. Lu, Xing. Rhetoric of the Chinese Cultural Revolution: The Impact on Chinese Thought, Culture, and Communication. University of South Carolina Press. pp. 61–62.
  5. Gao, Mobo (2008). The Battle for China's Past: Mao and the Cultural Revolution. Pluto Press. pp. 21–22.
  6. "China's reluctant Emperor", The New York Times, Sheila Melvin, Sept. 7, 2011.
  7. Wen, Chihua. Madsen, Richard P. [1995] (1995). The Red Mirror: Children of China's Cultural Revolution. Westview Press. ISBN 0-8133-2488-2
  8. Ma, Aiping; Si, Lina; Zhang, Hongfei (2009), "The evolution of cultural tourism: The example of Qufu, the birthplace of Confucius", in Ryan, Chris; Gu, Huimin (eds.), Tourism in China: destination, cultures and communities, Routledge advances in tourism, Taylor & Francis US, p. 183, ISBN 978-0-415-99189-6
  9. Asiaweek, Volume 10
  10. Jeni Hung (April 5, 2003). "Children of confucius". The Spectator. Retrieved 2007-03-04.
  11. Kort, Michael G. (1994). China Under Communism. Brookfield, MN: Millsbrook Press. p. 123.
  12. Macfarquhar, Roderick; Schoenhals, Michael (2008). Mao's Last Revolution. Harvard University Press. pp. 118–119.
  13. Roberts, Richard H. [1995] (1995). Religion and the Transformations of Capitalism. Routledge publishing. ISBN 0-415-11917-0
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