False consciousness

False consciousness is a term used—primarily by Marxist sociologists—to describe ways in which material, ideological, and institutional processes are said to mislead members of the proletariat and other class actors within capitalist societies, concealing the exploitation intrinsic to the social relations between classes.

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Friedrich Engels (1820-1895) used the term "false consciousness" in an 1893 letter to Franz Mehring to address the scenario where a subordinate class willfully embodies the ideology of the ruling class.[1][2] Engels dubs this consciousness "false" because the class is asserting itself towards goals that do not benefit it. "Consciousness", in this context, reflects a class's ability to politically identify and assert its will. The subordinate class is conscious: it plays a major role in society and can assert its will due to being sufficiently unified in ideas and action.

Later development

Marshall I. Pomer has argued that members of the proletariat disregard the true nature of class relations because of their belief in the probability or possibility of upward mobility.[2][3] Such a belief or something like it is said to be required in economics with its presumption of rational agency; otherwise wage laborers would not be the conscious supporters of social relations antithetical to their own interests, violating that presumption.[4]

Cultural hegemony

The Italian Marxist theorist Antonio Gramsci developed the concept of cultural hegemony, the process within capitalist societies by which the ruling classes create particular norms, values, and stigmas, amounting to a culture in which their continued dominance is considered beneficial.[5]

Structuralism

During the late 1960s and 1970s, the philosophical and anthropological school of structuralism began to gain popularity among academics and public intellectuals, focusing on interpreting human culture in terms of underlying structures such as symbolic, linguistic, and ideological perspectives. Marxist philosopher Louis Althusser popularized his structuralist interpretation of false consciousness, the Ideological State Apparatus. Structuralism influenced Althusser's interpretation of false consciousness, which focuses on the institutions of the capitalist state⁠—particularly those of public education⁠—which enforce an ideological system favoring obedience, conformity and submissiveness.[6]

Contemporary developments

Other prominent Marxist philosophers and intellectuals developed specific interpretations of the concept of false consciousness, such as Theodor Adorno and Herbert Marcuse of the Frankfurt School, Guy Debord and Raoul Vaneigem of the French situationist movement, the anti-colonialist writer Frantz Fanon, and contemporary philosopher Slavoj Žižek. Outside of the Marxist political ideology, the economist Edward S. Herman and linguist Noam Chomsky developed the propaganda model wherein information is selectively broadcast to serve the ends of a deeply centralized ownership of private media industries.

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gollark: They're obviously bluffing.
gollark: The hash of your submission was released on my website.
gollark: I have access to Gibson's account as Gibson.

See also

Notes
  1. Engels, Friedrich (1949). "Letter to F. Mehring". Karl Marx and Friedrich Engels: Selected Works in Two Volumes, Volume II. Moscow: Foreign Languages Publishing House. p. 451. Ideology is a process accomplished by the so-called thinker consciously, it is true, but with a false consciousness. The real motive forces impelling him remain unknown to him; otherwise it simply would not be an ideological process.
  2. Lukács, Georg (1967). History & Class Consciousness. London: Merlin Press. ISBN 978-0850361971.
  3. Marshall I. Pomer (October 1984). "Upward Mobility of Low-Paid Workers: A Multivariate Model for Occupational Changers". Sociological Perspectives. 27 (4): 427–442. doi:10.2307/1389035. ISSN 0731-1214. JSTOR 1389035.
  4. This phenomenon is most accentuated in the United States, and has given rise to what some European Marxists refer to as "class transference".
  5. Gramsci, Antonio (2010). Selections from Prison Notebooks. United States of America: International Publishers. p. 488.
  6. Althusser, Louis (1971). Lenin and Other Essays. United States of America: Monthly Review Press.
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