Evangelical-Lutheran Church in Württemberg

The Evangelical-Lutheran Church in Württemberg (German: Evangelische Landeskirche in Württemberg; analogous translation in English: Evangelical State Church in Württemberg) is a Lutheran member church of the Evangelical Church in Germany in the German former state of Württemberg, now part of the state of Baden-Württemberg.

Evangelical-Lutheran Church in Württemberg

The seat of the church is in Stuttgart. It is a full member of the Evangelical Church in Germany (EKD), and is a Lutheran Church. The presiding bishop (Landesbischof) of the church is Frank Otfried July (2005).[1] There are four regional bishops (Regionalbischöfe). The regional bishops are located at Heilbronn, Stuttgart, Ulm, and Reutlingen.[2]

The Evangelical Lutheran Church of Württemberg is one of 20 Lutheran, united and reformed churches of the EKD. The church has 1,993,460 members (2018)[3] in about 1,300 parishes. It is the most important Protestant denomination in eastern Baden-Württemberg. The Evangelical Lutheran Church of Württemberg is a member church of the Community of Protestant Churches in Europe. It is a member of the Lutheran World Federation and a guest member of the United Evangelical Lutheran Church of Germany. The Church runs a minister training house in Tübingen called Tübinger Stift. The most prominent churches of the Evangelical Lutheran Church of Württemberg are the Stiftskirche in Stuttgart, the Minster in Ulm, the Kilians church in Heilbronn, the St. Mary's Church, Reutlingen, the city church St. Dionysius in Esslingen, as well as the church St. Michael in Schwäbisch Hall. The ordination of women like in all other EKD churches has been allowed. In March 2019, the Evangelical-Lutheran Church in Württemberg allowed blessing of same-sex unions.[4]

History

In 1534, Ulrich, Duke of Württemberg enforced the Protestant Reformation in his Duchy of Württemberg. The Duke, who later became the King of Württemberg, was the head of the state church as the summus episcopus, meaning the ruler united secular and religious power in his person. The former Catholic bishops lost all privileges. Johannes Brenz was enpowered to reform the state church following the teachings of Martin Luther. He is entombed in the Stuttgart Stiftskirche.

The Evangelical State Church in Württemberg was from the beginning a Lutheran church. However, the form of the church service followed the Reformed tradition, meaning that it is rather plain. The form of the Lutheran church service is hardly ever practiced. It is however practiced in Hohenzollern.[5] Huguenots, Hussites and Waldensians immigrants had found refuge the duchy.The Bible Institute was established in Urach the lord of Sonneck, Hans III. Ungnad von Weißenwolff printed 30000 bibles and smuggled over the borders guarded by local hunters.[6] Up to 1806 the Duchy of Württemberg was a purely evangelical territory. Only after Württemberg became a kingdom and, due to Napoleon, larger Catholic territories (Upper Swabia) were added, the uniform religious structure ended. Evangelical parishes have also been established in the former Catholic territories of (southern) Württemberg since the late 19th century.

After the end of World War I, King William II of Württemberg was forced to resign. The church therefore formally had no ruler because his children had also been disqualified for royal succession due to improper marriage. Since the 1890s the head of a Catholic ducal branch line of the royal house has been named as his legitimate successor, but the Lutheran state church could obviously not accept him as summus episcopus. As a result, leading clergymen took over the church. After King William II had died in October 1921, the Evangelical State Church in Württemberg enacted a new constitution in 1923/24 and installed a church president as the leader of the church; in 1933 the leader was given the title Landesbischof.1939 During World War II, YMCA was involved in supporting millions of POWs .“One of the most important tasks of the Y.M.C.A. delegates was, if time permitted, to sit down and talk to the internees about their personal problems and, thereafter, try to establish the contacts with families and friends in the outside world and to secure the items wished for.” „Wartime Logs“,[7] William Hilsleys Tagebuch eines internierten Musikers

In 1945, the Protestant deanery (Kirchenkreis) of the Evangelical Church of the old-Prussian Union in the Province of Hohenzollern adopted provisional supervision by the Evangelical State Church in Württemberg.[8] On April 1, 1950, the deanery joined the latter church body and terminated its supervision by the prior old-Prussian Ecclesiastical Province of the Rhineland.

The Evangelical State Church in Württemberg hosted the 11th General Assembly of the Lutheran World Federation in Stuttgart, Germany, on 20–27 July 2010.

Leading persons and bishops in history
  • 1924–1929: Johannes von Merz, church president
  • 1929–1948: Theophil Wurm, bishop (until 1933 church president)
  • 1948–1962: Dr. Martin Haug, bishop
  • 1962–1969: Dr. Erich Eichele, bishop
  • 1969–1979: Helmut Claß, bishop
  • 1979–1988: Hans von Keler, bishop
  • 1988–1994: Theo Sorg, bishop
  • 1994–2001: Eberhardt Renz, bishop
  • 2001–2005: Gerhard Maier, bishop
  • 2005 – today: Frank Otfried July, bishop

Synod

The election of the synod is for six years.

Youth

Child and Youth work is running on the YMCA (CVJM-Gesamtverband). The local admisistadion (Landesstelle) is a free democratic organisation "Evangelisches Jugendwerk in Württemberg "working in order of the Evangelical-Lutheran Church in Württemberg. Trombone choir (Posaunenchor) groups without age limit may take part in the "Evangelisches Jugendwerk in Württemberg ". The biennial meeting Trombone choirday (Landesposaunentag) take place im Ulm</ref>Landesposaunentages 2021</ref> . In 1946 a big crying startet on the song Wachet auf, ruft uns die Stimme. The bishop Theophil Wurm could not speak over 12 years, trombone players killed in action WW2, Ulm was destroyed by an air raid</ref>Air Raid</ref>, feel great gratitude to be here...[9][10] „Gloria“ .[9]

The Überbündische meeting (in short "ÜT") took place 1977 and 2017 in Böttingen (Heuberg) courtyard of the evangelical church youth. A total of 3,400 people took part in at least 45 different societies and institutions of Scouts and youth movement.[11][12] A total of 70.000 people took place at the European young adults meeting in Stuttgart 1996.The Parish Youth is working stably on a largely selforganising basis in order of the Evangelical-Lutheran Church in Württemberg, in Tailfingen by the elected Jugendkirchengemeinderat.[13]

Parishioners
  • 1922: 1,668,000 members[14]
  • 2007: 2,286,893 members

Notes
  1. Details of Presiding Bishop.
  2. See cities indicated on map.
  3. Evangelische Kirche in Deutschland – Kirchemitgliederzahlen Stand 31. Dezember 2018 EKD, January 2020
  4. Stuttgarter Nachrichten: Landessynode erlaubt Segnungsgottesdienste für homosexuelle Paare (german), March 23, 2019
  5. Antonia Lezerkoss: Kirche: Liturgie nach alter Preußenweise. Südwest Presse Online, 3. Februar 2017, abgerufen am 18. Februar 2018.
    Dagmar Stuhrmann: Kirche: Ausstellung „Evanglisch in Hohenzollern“ macht Halt in Ebingen. Südwest Presse Online, 26. Januar 2017, abgerufen am 18. Februar 2018.
    Hechingen: Ein Abschied voller Wehmut. Schwarzwälder Bote, 13. Februar 2013, abgerufen am 18. Februar 2018.
  6. Bibelschmuggler
  7. Barbara Stelzl-Marx: Zwischen Fiktion und Zeitzeugenschaft, S. 111–114.
  8. The Evangelical congregations in Hohenzollern, formerly comprising 1,200 parishioners, had to integrate 22,300 Prussian and Polish refugees (of 1945) and expellees (of 1945-1948).
  9. Gisela Schweiker: Lebendig gewordene Kirchengeschichte. landesposaunentag.de 27. Juni 2016, abgerufen am 1. Juli 2020
  10. Gloria sei dir gesungen - LaPo 2010 on YouTube
  11. ÜT meeting 1977 Böttingen
  12. ÜT meeting 2017 Böttingen
  13. Jugendkirchengemeinderat in german
  14. Sebastian Müller-Rolli in collaboration with Reiner Anselm, Evangelische Schulpolitik in Deutschland 1918–1958: Dokumente und Darstellung, Göttingen: Vandenhoeck & Ruprecht, 1999, (=Eine Veröffentlichung des Comenius-Instituts Münster), p. 29. ISBN 3-525-61362-8.
gollark: Fun idea: design a new server to server protocol with lessons from modern distributed systems knowledge.
gollark: Also, I don't know if the protocol between servers is documented by this. I think it might be ngircd-specific.
gollark: Hours of trial and error can save minutes looking at the README.
gollark: Interesting. I'll have to something something wireshark.
gollark: So did ubq manage to use the server-server protocol then?

Literatur
  • Martti Muukkonen (2002). "Ecumenism of the laity.Continuity and Change in the Mission View of the World's Alliance of Young Men's Christian Associations, 1855-1955" (PDF). Dissertation University of Joensuu (Finnland). p. 465.
  • Henry Söderberg: My Friend William Who Made Music Behind Barbed Wire. In: William Hilsley: Musik hinterm Stacheldraht. Tagebuch eines internierten Musikers 1940–1945. Herausgegeben von Ulrich Bornemann, Karlhans Kluncker und Rénald Ruiter; Verlag für Berlin-Brandenburg, Potsdam 1999, ISBN 3-932981-48-0, S. 107–109.
  • J. Frank Diggs: The Welcome Swede. Vantage Press, New York, 1988, ISBN 0-53307818-0.
  • Barbara Stelzl-Marx: Zwischen Fiktion und Zeitzeugenschaft. Amerikanische und sowjetische Kriegsgefangene im Stalag XVII B Krems-Gneixendorf. Narr, Tübingen 2000, ISBN 3-8233-4661-X.
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