Elisabeth von Thadden

Elisabeth Adelheid Hildegard von Thadden (29 July 1890 – 8 September 1944, executed) was a German progressive educator and a resistance fighter against the Nazi régime as a member of the Solf Circle. She was put to death in the wake of the 20 July plot, although it appears highly unlikely that she was involved in any plot to overthrow the Nazis.

Early life and family

Elisabeth von Thadden was born in Mohrungen, East Prussia (present-day Morąg, Poland) to the long-established noble Thadden family. Her parents were Adolf Gerhard Ludwig von Thadden (1858-1932), Prussian county commissioner (Landrat) of Landkreis Greifenberg in Pomerania (now Powiat Gryficki in Poland), and Ehrengard von Gerlach (1868–1909). She was the eldest of five children. In 1905, the family moved to the Trieglaff (Trzygłów) estate in Pomerania, where Thadden grew up in a big Protestant family.

Elisabeth's brother, Reinold (1891-1976), grew up to be a famous theologian and jurist, and her nephew, Reinold's son, Rudolf (born 1932) is a well-known German historian. Her sister, Ehrengard Schramm (1900–1985), was a Social Democratic politician and member of the Lower Saxon Landtag. Her half-brother Adolf von Thadden (1921-1996), however, rose to be the National Democratic Party's chairman after World War II in West Germany. Elisabeth herself never married and has no direct descendants.

Elisabeth attended boarding school in Baden-Baden and the renowned Reifenstein school. Upon her mother's death in 1909, Thadden took over managing the family estate, as well as the care of her youngest siblings. She kept an open and hospitable house in Trieglaff, which also was the scene of several discussion circles organized by her and her father. These Trieglaffer Konferenzen attracted politicians, theologians, jurists, and scientists of many political stripes. Here she met with Friedrich Siegmund-Schultze, a theologian, social pedagogue and pioneer of the peace movement, who became a close friend. Thadden always felt a keen connection with her fellow human beings, and this showed up early on when, during World War I, she made it possible for many city children to spend time in the somewhat more idyllic setting of Trieglaff.

Career
Elisabeth von Thadden School, Heidelberg

After the war, in 1920, Elisabeth's father remarried to Barbara Blank (1895–1972). Thadden and her sisters left Trieglaff, she herself moved to Berlin to pursue a career in education. She attended the Soziale Frauenschule led by social reformer Alice Salomon, where she came into contact with educational progressivism. After training there, she got a job at a children's camp in Heuberg in the Swabian Jura, later also gaining experience at the Hermann Lietz and Kurt Hahn schools.

Having been offered the opportunity to lease an unoccupied country house, Schloss Wieblingen near Heidelberg, in 1926, Thadden quickly found a use for it. At Easter 1927, after receiving government approval to do so, as well as obtaining the requisite funds, Schloss Wieblingen became the home of Thadden's Evangelisches Landerziehungsheim für Mädchen, a private boarding school for girls incorporating the Christian ethics that Thadden had been brought up with and held dear, as well as Kurt Hahn's educational ideas. The initial enrolment was thirteen girls, whom Thadden hoped to train "strictly and fairly to (be) independently thinking, emancipated women."

The 1920s were also the time when the National Socialists were rising to prominence. By the time Thadden founded her school, Adolf Hitler had already been released from prison after the Beerhall Putsch, and the Nazis were gaining popularity. Thadden herself even found a certain appeal in Nazi ideas in the beginning, but she soon decided otherwise, and came to regard the Nazis' vision for Germany as one quite at odds with her own humanitarian views.

Third Reich

After the Nazis came to power in 1933, tension between the authorities and Thadden's school began to grow. Thadden disregarded official edicts and continued to enroll Jewish girls at her school, sometimes even reducing the boarding fees in special cases. She also kept seeing her Jewish friends. Thadden was also not shy about stating her views out loud, and for this reason she was ever more under the Gestapo's gaze. In October 1940, after the school had been evacuated to Tutzing in Bavaria because it was too near the French Maginot Line, a pupil denounced the school to the Gestapo and the SD. The Bavarian Culture Ministry threatened the school with closure for "activities endangering the state", as there was no portrait of Hitler hanging in the school building, and because at worship services, biblical – and therefore Jewish – psalms were being read. Thadden decided to take the school back to Wieblingen, where she hoped that its widely acknowledged good name would keep such harassment away. It did not, however. In May 1941, the Education Ministry of Baden saw in Thadden's school "no satisfactory guarantee for a National-Socialist-aligned education", whereupon the school was nationalized and Elisabeth von Thadden was unceremoniously suspended from the school's governing board without compensation.

Thadden went back to Berlin and joined the Red Cross as a nursing assistant. Here, according to her sister Ehrengard, she learnt, among other things, that letters reaching Germany from German prisoners of war in the Soviet Union had to be destroyed because Hitler believed that they would weaken morale at the front.

Arrest and execution
Stolperstein in Berlin-Charlottenburg

Thadden developed contacts with opponents of the Nazi régime, including Helmut Gollwitzer, Martin Niemöller, and Elly Heuss-Knapp, and she also engaged in activities such as gathering food stamps for people in hiding and affording those threatened by the régime a chance to leave the country. In doing so she either underestimated how dangerous these activities were, or acted without regard for her own safety.

She also belonged to the Solf Circle, a group considered by the Nazis to be part of the German Resistance. Led by an ambassador's widow and her daughter, and much like the Trieglaffer Konferenzen of Thadden's youth, it attracted people from various walks of life with a variety of political views, who came to discuss pressing issues. At one such meeting on 10 September 1943, hosted by Elisabeth von Thadden, one of the guests was an assistant doctor named Paul Reckzeh, who, as it turned out, was a Gestapo informant. He had been sent by order of investigator Herbert Lange to make contact with the Solf Circle to find traitors to the Reich. His report to his Gestapo superiors was quite damning, leading the Gestapo to observe the participants to uncover their connections abroad. Over the next few months many were arrested, including Elisabeth von Thadden early on 12 January 1944, after she had moved to a post in Meaux in occupied France.

From Meaux she was brought to Paris and later to Berlin. There followed months of dreadful treatment and lengthy interrogations in various prisons and in the penal bunker at Ravensbrück concentration camp. On 1 July 1944, the Volksgerichtshof, presided over by Roland Freisler, sentenced Elisabeth von Thadden to death for conspiring to commit high treason and undermining the fighting forces (Wehrkraftzersetzung). Ten weeks later, on 8 September 1944, at 17:00, she was beheaded at Plötzensee Prison in Berlin.

Her last words were: "Put an end, Lord, to all our sufferings".[1][2]

Legacy

A doctor from Charité saw to it that Thadden's body was returned to her family for cremation. After the Second World War, the urn containing her ashes was entombed in the grounds of the now renamed Elisabeth-von-Thadden-Schule, the school that she had founded in the 1920s, which is once again a private school in Heidelberg-Wieblingen, although since 1982 it is now coeducational and since 1992 has ceased to be a boarding school. It does, however, retain a strong link with its founder's philosophy and her memory.

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See also
  • German Resistance

Notes
  1. "Von Thadden". Bürgerverein Oberreut e. V. Archived from the original on 17 December 2005. Retrieved 3 November 2019.
  2. Grounds, Eric (2014). The Bedside Book of Final Words. Amberley Publishing. ISBN 9781445644646.
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