Dogma

Dogma is an official system of principles or doctrines of a religion, such as Roman Catholicism,[1] or the positions of a philosopher or of a philosophical school such as Stoicism.

In the pejorative sense, dogma refers to enforced decisions, such as those of aggressive political interests or authorities.[2][3] More generally, it is applied to some strong belief which its adherents are not willing to discuss rationally. This attitude is named as a dogmatic one, or as dogmatism; and is often used to refer to matters related to religion, but is not limited to theistic attitudes alone and is often used with respect to political or philosophical dogmas.

Etymology

The word "dogma" was translated in the 17th century from Latin dogma meaning "philosophical tenet" or principle, derived from the Greek dogma (δόγμα) meaning literally "that which one thinks is true" and the verb dokein, "to seem good".[4][5] The plural, based on the Greek, is "dogmata" (dawg-MAH-tah), though "dogmas" may be more commonly used in English.

Philosophy

Stoicism

In Stoicism "dogma" (δόγμα) is a principle established by reason and experience. Stoicism has many dogmas, such as the well-known Stoic dogma "the only good is moral good, and the only evil is moral evil".[6]

Pyrrhonism

In Pyrrhonist philosophy "dogma" refers to assent to a proposition about a non-evident matter.[7] The main principle of Pyrrhonism is expressed by the word acatalepsia, which connotes the ability to withhold assent from doctrines regarding the truth of things in their own nature; against every statement its contradiction may be advanced with equal justification. Consequently, Pyrrhonists withhold assent with regard to non-evident propositions, i.e., dogmas.[8] Pyrrhonists argue that dogmatists, such as the Stoics, Epicureans, and Peripatetics, have failed to demonstrate that their doctrines regarding non-evident matters are true.

Religion

Formally, the term dogma has been used by some theistic religious groups to describe the body of positions forming the group's most central, foundational, or essential beliefs, though the term may also be used to refer to the entire set of formal beliefs identified by a theistic or non-theistic religious group. In some cases dogma is distinguished from religious opinion and those things in doctrine considered less significant or uncertain. Formal church dogma is often clarified and elaborated upon in its communication.

Buddhism

View or position (Pali diṭṭhi, Sanskrit dṛṣṭi) is a central idea in Buddhism.[9] In Buddhist thought, a view is not a simple, abstract collection of propositions, but a charged interpretation of experience which intensely shapes and affects thought, sensation, and action.[10] Having the proper mental attitude toward views is therefore considered an integral part of the Buddhist path, as sometimes correct views need to be put into practice and incorrect views abandoned, while othertimes all views are seen as obstacles to enlightenment.[11]

Christianity

Christianity is defined by a set of core beliefs shared by virtually all Christians, though how those core beliefs are implemented and secondary questions vary within Christianity. When formally communicated by the organization, these beliefs are sometimes referred to as 'dogmata'. The organization's formal religious positions may be taught to new members or simply communicated to those who choose to become members. It is rare for agreement with an organization's formal positions to be a requirement for attendance, though membership may be required for some church activities.[12] Protestants to differing degrees are less formal about doctrine, and often rely on denomination-specific beliefs, but seldom refer to these beliefs as dogmata. The first unofficial institution of dogma in the Christian church was by Saint Irenaeus in his Demonstration of Apostolic Teaching, which provides a 'manual of essentials' constituting the 'body of truth'.

Catholicism and Eastern Christianity

For Catholicism and Eastern Christianity, the dogmata are contained in the Nicene Creed and the canon laws of two, three, seven, or twenty ecumenical councils (depending on whether one is Church of the East, Oriental Orthodox, Eastern Orthodox, or Roman Catholic). These tenets are summarized by John of Damascus in his Exact Exposition of the Orthodox Faith, which is the third book of his main work, titled The Fount of Knowledge. In this book he takes a dual approach in explaining each article of the faith: one, directed at Christians, where he uses quotes from the Bible and, occasionally, from works of other Church Fathers, and the second, directed both at members of non-Christian religions and at atheists, for whom he employs Aristotelian logic and dialectics.

The decisions of fourteen later councils that Catholics hold as dogmatic and a small number of decrees promulgated by popes exercising papal infallibility (for examples, see Immaculate Conception and Assumption of Mary) are considered as being a part of the Catholic Church's sacred body of doctrine.

Islam

In Islam the Quran, Hadith, and aqidah correspond, albeit differently across cultural and theological lines, to the Latin terms dogma/dogmata.[13]

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gollark: - All this useless random junk can autoupdate (this is probably a backdoor)!- EZCopy allows you to easily install potatOS on another device, just by sticking it in the disk drive of any potatOS device!- fs.load and fs.dump - probably helpful somehow.- Blocks bad programs (like the "Webicity" browser).- Fully-featured process manager.- Can run in "hidden mode" where it's at least not obvious at a glance that potatOS is installed.- Convenient, simple uninstall with the "uninstall" command.- Turns on any networked potatOS computers!- Edits connected signs to use as ad displays.- A recycle bin.- An exorcise command, which is like delete but better.- Support for a wide variety of Lorem Ipsum.
gollark: Best viewed in Internet Explorer 6.00000000000004 running on a Difference Engine emulated under MacOS 7 on a Pentium 3. Features:- Fortunes/Dwarf Fortress output/Chuck Norris jokes on boot (wait, IS this a feature?)- (other) viruses (how do you get them in the first place? running random files like this?) cannot do anything particularly awful to your computer - uninterceptable (except by crashing the keyboard shortcut daemon, I guess) keyboard shortcuts allow easy wiping of the non-potatOS data so you can get back to whatever nonsense you do fast- Skynet (rednet-ish stuff over websocket to my server) and Lolcrypt (encoding data as lols and punctuation) built in for easy access!- Convenient OS-y APIs - add keyboard shortcuts, spawn background processes & do "multithreading"-ish stuff.- Great features for other idio- OS designers, like passwords and fake loading (est potatOS.stupidity.loading [time], est potatOS.stupidity.password [password]).- Digits of Tau available via a convenient command ("tau")- Potatoplex and Loading built in ("potatoplex"/"loading") (potatoplex has many undocumented options)!- Stack traces (yes, I did steal them from MBS)- Backdoors- er, remote debugging access (it's secured, via ECC signing on disks and websocket-only access requiring a key for the other one)
gollark: <@111608748027445248> ALL OF THEM.
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See also

References

  1. "Dogma". New Advent Catholic Encyclopedia. Retrieved 5 October 2016.
  2. [1], "dogma." Merriam-Webster.com | An Encyclopædia Britannica Company, Inc. 1831 | <www.merriam-webster.com/about-us/faq> http://www.merriam-webster.com/dictionary/dogma>.
  3. "Dogma". dictionary.com. Retrieved 4 October 2016.
  4. "Dogma (n)". Online Etymology Dictionary. Douglas Harper. 2016. Retrieved 4 October 2016.
  5. "Dogma". The Free Encyclopedia by Farlex. Retrieved 5 October 2016.
  6. http://www.ptypes.com/fundamental_dogmas.html
  7. Sextus Empiricus, 'Outlines of Pyrrhonism', I. 13
  8. Sextus Empiricus, 'Outlines of Pyrrhonism', I. 14
  9. Fuller 2005, p. 1.
  10. Lusthaus, Dan (2002). Buddhist Phenomenology (PDF). Routledge. p. 242, n. 46.
  11. Fuller 2005, pp. 1–2.
  12. , "dogma" The Oxford Dictionary of Philosophy. Simon Blackburn. Oxford University Press, 2011 <http://www.oxfordreference.com/views/ENTRY.html?subview=Main&entry=t98.e978>.
  13. Muḥammad ʻĀbid Jābirī, "the principle of analogy", in Arab-Islamic Philosophy, trans. Aziz Abbassi (Austin: University of Texas Press, 1999), 74-85. ISBN 9780292704800
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