The Light upon the Candlestick

The Light upon the Candlestick is an anonymous mystical tract published in Holland in 1662. Translated into English in 1663, it became a popular text among English Quakers.

The Light upon the Candlestick
AuthorAdam Boreel (probable); Peter Balling (supposed); William Ames (attributed)
CountryHolland and England
LanguageLatin translated to Low-Dutch translated to English
SubjectFinding the Light of God within
GenreChristian mysticism
PublisherRobert Wilson, London
Publication date
1662
Published in English
1663
Media typeReligious Tract
Part of a series on
Christian mysticism

The tract promotes the idea that the Light of God can be found within each individual. Personal experience of the Divine is the only authentic path to Truth.

History

Authorship of the text is unclear. It was possibly originally composed in Latin as Lucerna Super Candelabrum by Adam Boreel, translated into Low-Dutch by Peter Balling in 1662[1] and into English by B.F. (Benjamin Furly) in 1663. The English title page reads,

“The LIGHT upon the Candlestick. Serving for Observation of the principal things in the Book called; The Mysteries of the Kingdom of God, &c against several Professors, Treated of, and written by Will. Ames…Printed in Low-Dutch for the Author, 1662. and translated into English by B.F.”[2]

This has led to the supposition that William Ames was the author of The Light upon the Candlestick, but the wording means that The Light upon the Candlestick agrees in principal with the work The Mysteries of the Kingdom of God by William Ames. As the title page says it was printed for the Author, it is likely that the tract was printed for the Author of The Mysteries of the Kingdom of God, William Ames, to support his position “against several Professors” of the Collegiants with whom he was in disagreement.

In the mid-seventeenth century there was a Quaker community in Holland seeking sanctuary from persecution in England. There they came into contact with the radical Protestant sect of the Collegiants. William Ames was a Quaker minister who, after being imprisoned for his beliefs in Ireland, moved to Amsterdam, where he preached with John Stubbs.[3] William Ames zealously preached to the Collegiants and they were initially in accord although later they fell out.[4]

Adam Boreel was a Dutch theologian and Hebrew scholar, a leader of the Collegiants and a friend of Baruch Spinoza; Peter Balling was a member of the Collegiants; Benjamin Furly, associated with John Locke, George Fox and William Penn, was an English Quaker merchant then living in Rotterdam.

Contents

The Light upon the Candlestick proposes that God is the origin of all Knowledge. We can only be aware of God’s working in the world because we have a prior knowledge of God. One can become aware of the Light of God only by seeking inward.

“This Light is the inward ear by which alone, and by no other, the voice of God that is the Truth, can he heard.”[5]

Following this Inward light will result in Union with God.[6]

gollark: It is?
gollark: Oh, it can probably manage that then.
gollark: Also I don't have anything which protects against all exploits, not even all exploits *known to me*.
gollark: This is, however, not actually fully sufficient to protect against some exploits.
gollark: https://pastebin.com/Frv3xkB9

See also

References
  1. William Sewel, The history of the rise, increase, and progress of the Christian people called Quakers, Third Edition, Philadelphia: Samuel Keimer, 1728 p. 16
  2. Anonymous, The Light upon the Candlestick, London: Robert Wilson, 1663, Title Page
  3. Sewel, p. 108
  4. Sewel, Preface
  5. Anonymous, The Light upon the Candlestick, London: Robert Wilson, 1663
  6. Rufus M. Jones, Spiritual Reformers in the 16th and 17th Centuries, Boston: Beacon Press, 1959, pp 128-132 (first published by The Macmillan Company, 1914)
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