Sittişah Hatun

Sittişah Hatun (Ottoman Turkish: ست شاہ خاتون; died September 1486)[2] was a Turkish princess, and the third wife of Sultan Mehmed the Conqueror of the Ottoman Empire.[3]

Sittişah Hatun
A 15th century idealized portrait of Sittişah Hatun, painted in Byzantine style[1]
BornElbistan, Beylik of Dulkadir[2]
DiedSeptember 1486[2]
Edirne, Ottoman Empire
Burial
Sittişah Hatun Mosque, Edirne, Turkey[3]
SpouseMehmed the Conqueror
FatherSüleyman Bey
ReligionSunni Islam

Early life

Sittişah Hatun was the daughter of Süleyman Bey, the sixth ruler of Dulkadir State.[2][3] He is described as a man of unshapely corpulence and pathological sensuality but also as a skillful horsemen and the owner of magnificent stables, possessed a considerable army of brave, devoted Turk men and was fabulously wealthy, two circumstances which in themselves sufficed to incline Murad toward the union of his son and heir with this respected noble families which centuries later, though dispossessed of its lands, was still revered as a family of royal blood. The Byzantine chronicler Ducas was convinced, not without reason, that one of the Sultan's chief motives in seeking this marriage was to obtain an ally against the arrogant Karamanids and Jahan Shah, the chief of the Turk men Black Sheep Tribe (Kara Koyunlu).[4]

Marriage

Engagement

When Mehmed turned seventeen, his father decided that he should be married to a woman of inferior station for political purposes. The Sultan's choice fell on the wealthy and beautiful daughters of Süleyman Bey, the sixth ruler of Dulkadir State. It must have been in the winter of 1448-1449 that Murad summoned Çandarlı Halil Pasha, his trusted Grand Vizier, and informed him of the marriage plans. The Sultan declared that he wished the prince to marry and this time as he, Murad, saw fit. Halil Pasha approved wholeheartedly of his master's plan, whereupon they decided to choose one of Süleyman's daughters. The wife of Hizir Pasha, Governor of Amasya, was sent to Elbistan to select the bride in accordance with ancient custom. Her choice fell on Sittişah hatun, the most beautiful of the daughters; the intermediary kissed her eyes and put the engagement ring on the finger.[4]

Wedding

Later the same matron, this time accompanied by Saruca Pasha, the Sultan's favoured adviser in family matters, returned to the court of Elbistan to bring the chosen bride home to Rumelia. The most distinguished nobles of the land escorted the young girl across the mountains to the former Ottoman capital of Bursa, where the judges, the ülema and the sheikhs of the religious orders came to meet her in solemn procession and then onward across the Dardanelles. At the news the cortege was approaching, Murad sent out the grandees of the realm from Edirne to meet his future daughter-in-law, who continued on the Sultan's residence with her imposing retinue.[4]

The wedding took place on 15 December 1449 at Edirne and was celebrated with a great pomp for three months. Popular festivities of all sorts and poetry contests contributed to the rejoicings. The bridegroom, who had not been consulted on the choice of his bride, returned with her to Manisa immediately after the celebration. The marriage is seem to have childless and not very happy. Apparently, the whole arrangement was not to Mehmed's liking.[5]

Death

Long After Mehmed had removed his court to Istanbul, Sittişah Hatun remained behind Edirne,[3] where she lived, lonely and forsaken,[6] until the end of September 1486.[2]

gollark: All tools above some minimum standard technically *work*. Lots are *very bad*.
gollark: But they have varying expressiveness, to the point that unless you're one of a few weird people you have to implement an interpreter to get any work done (e.g. BF).
gollark: Sure, most common languages are Turing-complete and can *technically* do any task you want (ignoring IO).
gollark: I don't like the "a good craftsman does not blame tools" thing applied to programming.
gollark: I heard about someone using *Python 2* for workoidal purposes.

References

  1. Wedding portrait, Nauplion.net
  2. Sakaoğlu 2008, p. 151.
  3. Uluçay 2011, p. 40.
  4. Babinger 1992, p. 57.
  5. Babinger 1992, p. 57-8.
  6. Babinger 1992, p. 58.

Sources

  • Franz Babinger (1992). Mehmed the Conqueror and His Time. Princeton University Press. ISBN 978-0-691-01078-6.
  • Mustafa Çağatay Uluçay (2011). Padişahların kadınları ve kızları. Ankara, Ötüken.
  • Sakaoğlu, Necdet (2008). Bu mülkün kadın sultanları: Vâlide sultanlar, hâtunlar, hasekiler, kadınefendiler, sultanefendiler. Oğlak Yayıncılık. ISBN 978-9-753-29623-6.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.